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Take My Yoke Upon You

'Ready Answer' by Ronny H. Graham

In the days of Solomon, life was burdensome for the Israelites, as his extensive building projects placed a heavy yoke of servitude on the people. When Rehoboam, his son, began to reign, the people appealed to him, saying, "Your father made our yoke heavy; now therefore, lighten the burdensome service of your father, and his heavy yoke which he put on us, and we will serve you." They did not ask for the load to be removed, only lightened, yet Rehoboam, taking poor advice, responded, "My father made your yoke heavy, but I will add to your yoke," increasing their burden. Symbolically, a yoke in Scripture often indicates bondage or servitude, as seen in the slavery of the children of Israel in Egypt. It can also suggest hard work or the joining of two together in union. A physical yoke, typically made of wood, is shaped to fit around the necks of cattle or oxen, enabling them to pull heavy loads. Different designs, such as the head yoke, neck yoke, and withers yoke, suit various tasks and terrains, maximizing the animals' effectiveness when well-fitted. A proper yoke minimizes discomfort and allows the animals to work at full potential, tying them together to ensure the task is completed. God warned the Israelites in Deuteronomy 28:48 that disobedience would lead to their enemies fitting them with a yoke of iron, a heavy and unyielding restraint meant to punish sin. This yoke of iron, brought upon themselves through transgression, destroys if not repented of. Jeremiah laments that the yoke of his transgressions was bound and thrust upon his neck, causing his strength to fail. Yet, Jesus Christ offers a different yoke, saying, "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light." His yoke, a tool for the job, fits perfectly, allowing us to work alongside Him, sharing the load, with the promise of rest for our souls in God's Kingdom.

Yoked With Christ, Our Helper

Sermonette by Ted E. Bowling

The Paracletos (Helper or One who goes alongside) clarifies the biblical metaphor of taking Christ's yoke, which eases burdens because He shares them.

Unequally Yoked?

Sermonette by Bill Onisick

We are greatly influenced by whomever we spend the most time; we become like those with whom we associate.

Acts (Part Fifteen)

Sermon/Bible Study by John W. Ritenbaugh

Acts 15 focuses upon the Council of Jerusalem, discussing the controversial subject of circumcision and its relationship to salvation.

Forms vs. Spirituality (Part 4)

Sermon by John W. Ritenbaugh

The yoke grievous to bear (Acts 15:10) was not God's law, but an entire package of Pharisaic regulations that had been elevated to the level of God's law.

Lamentations (Part Three)

Sermon by Richard T. Ritenbaugh

Personified Jerusalem, whom God depicts as a grieving widow, blames others for her troubles while overlooking her own sins as the real cause of her sorrow.

The Covenants, Grace, and Law (Part Twenty-Eight)

Sermon by John W. Ritenbaugh

The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.

Lamentations (Part Seven; 1989)

Sermon/Bible Study by John W. Ritenbaugh

Lamentations 3 and 4 show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter humiliation.

Hananiah's Error

'Prophecy Watch' by David C. Grabbe

Hananiah made a significant mistake: prophesying good when God had called for destruction. While God's will is for good, the timing makes all the difference.

Lamentations (Part Six; 1989)

Sermon/Bible Study by John W. Ritenbaugh

Lamentations 3 looks at the horrible affliction of the people and sees good coming from tribulation because it has been God's tool of correction.

Matthew (Part Sixteen)

Sermon/Bible Study by John W. Ritenbaugh

Matthew 11 focuses upon the ruminations of John the Baptist, who, even though he was close to Christ, may have misunderstood the nature of Christ's mission.

Childrearing (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

If we, as Christian parents, could shape and mold the minds of our children early, we could inoculate them against making the same mistakes that we did.

Matthew (Part Twenty-Six)

Sermon/Bible Study by John W. Ritenbaugh

True greatness does not come from dominance but from serving with the attitude of a slave. Willingness to sacrifice self is the secret to success.

Childrearing (Part Two)

Sermon/Bible Study by John W. Ritenbaugh

We cannot turn the teaching of our children over to others, but instead must train and educate them to become productive citizens in the Kingdom of God.