The fifth fruit of the Spirit, kindness, reflects God's loving actions toward us. We in turn must learn to bestow kindness on others.
Martin Collins, citing several blasphemous newspaper headlines praising various world leaders for being "the savior of the world," contrasts these pretenders to the real Savior of the World. Because He experienced the suffering of the human being. . .
Jesus' resurrection of His friend Lazarus from the dead proved to be the final straw for the Jews who were trying to kill Him. After contrasting Jesus' weeping with those around Him, Martin Collins considers the diverse reactions of the witnesses to His gr. . .
Clyde Finklea, reflecting on Joseph Felix's book Lord Have Murphy, a humorous analysis of Murphy's Law, asserts that it is impossible to become perfect without having mercy or compassion. The parable of the good Samaritan provided a exemplary model for dev. . .
John Ritenbaugh indicates that we are being fitted as lively stones into an already formed Kingdom, being conformed to the image of Christ, who has been designated as the Cornerstone. As God's future priests, becoming living sacrifices, we will constitute . . .
If we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.
Our lives must be totally wrapped up in Christ, exemplifying His character. As we overcome, taking the same steps as Christ did, we will receive His reward.
The apostle Paul inventories spiritual gifts that God has given for the edification of the church, including ministry of the word and practical service.
Mercy is a virtue that has gone out of vogue, though it is sometimes admired. Jesus, however, places it among the most vital His followers should possess.
John Ritenbaugh reveals that the valley-of-shadow imagery symbolizes the fears, frustrations, trials, and tests needed to produce character, quality fruit, and an intimate trust in the shepherd. His rod, an extension of his will and strength, serves not on. . .
John Ritenbaugh, reflecting upon Jesus' reluctance to go immediately to Lazarus, suggests that He intended to impress upon His close friends, Mary and Martha, the gravity of sin's consequences. The example also forcefully illustrates that Jesus (reflecting. . .
We dare not allow a root of bitterness to spring up in us as a result of trials - those burdens intended by God to strengthen us and perfect us.
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