David F. Maas: Have we ever wondered why God seems to delight in choosing the weak and base things of the world to demonstrate His work? In our reflective moments, do we ponder the significance ...
David Grabbe, unraveling several apparently contradictory scriptures, exposes a fundamental flaw in western thinking—namely the binary (that is, either-or) thinking that leads us to construct false dilemmas. Perhaps the best example of this is the one delineated by Protestant theologians who conceptualize law and grace at the opposite sides of a continuum. They cannot imagine how God's sovereignty and man's free moral agency can co-exist. God is benevolent, but He is also severe. God is not waiting to smash us, but neither is He indulgent. If we acknowledge God as our sovereign, it stands to reason that we are duty bound to follow what He has said. As we walk in His grace, we begin to develop wisdom as to what is godly behavior and what is not. God's grace never undermines His sovereignty. Our daily walk with God should lead us to make choices resulting in wisdom and discernment.
David C. Grabbe: Moses was perhaps the greatest leader of Israel, yet the Pentateuch clearly perceives no contradiction between great leadership and humility. In fact, they go hand in hand; the best human leaders will be those who recognize that they are not the ones running things. ...
David C. Grabbe: George Orwell, author of 1984, once noted, “During times of universal deceit, telling the truth becomes a revolutionary act." While this can certainly be seen within politics ...
Calling Ecclesiastes 7 "the most significant Old Testament chapter I have studied," John Ritenbaugh summarizes the many lessons Solomon teaches in its twenty-nine verses. Along with its central paradox, the chapter emphasizes the importance of an individual's lifelong search for wisdom, closing with an admonition that mankind has brought his problems on himself.
John Ritenbaugh, reflecting on the multiple nuances of the Hebrew words translated into the English word "wisdom," suggests that an acquired skill for living represents the common denominator in all of these definitions. Godly wisdom is only attained with a high degree of training. Carnal wisdom, through the labyrinth of life, has practical value even without a spiritual context, but living by faith requires that we trust and obey God in those areas where we do not have all the facts. Faith is a spiritual work. Wisdom is not hidden and is readily available if we retain God in our thoughts. Wisdom and the fear of the Lord are inextricably bound together. Both wisdom and foolishness produce fruit according to their nature. Wisdom produces life; foolishness produces death. We reap what we sow. If we repent of our sins, and cry out for understanding, we will receive knowledge, discernment, and God's Holy Spirit. Wisdom must be continually sought after. God wants us to use wisdom to change ourselves, humbly replacing our perspective with God's perspective. Only God gives wisdom. God gives wisdom as a component of His grace to His family, far more valuable than gemstones. Godly wisdom, incompatible with pride and arrogance, cannot be mined out of the earth, and it is more valuable than anything so mined, transferable through the Millennium into eternal life. The fear of the Lord is the source of spiritual wisdom.
Richard Ritenbaugh, reflecting on the significance of the Day of Trumpets, asserts that it is characterized by shouting or a memorial of blowing of trumpets (teruah), signifying alarm, joy, or excitement. Before the commandment to keep this feast, only one event involving trumpets had occurred to the Israelites, namely the giving of the Covenant on Mount Sinai, when God spoke audibly to Moses and the people, intentionally intimidating them to test their faithfulness, to instill the fear of the Lord in them, and to keep them from sin. Most Israelites soon forgot the magnitude of God's power. When the psalmist Asaph remembered God's power, he was motivated to worship Him properly. This fear enables us to learn to walk in God's ways, acquiring wisdom and understanding, avoiding and hating evil, loving and finding refuge in God, ultimately attaining the reward of eternal life. The fear of the Lord is the basic attitudinal setting for a Christian, called by Jesus "poor in spirit."
Martin Collins, reflecting upon Paul's confrontation with a recalcitrant minority in Corinth, warns that we cannot fight spiritual battles with physical or worldly weapons. Gentleness and meekness were Paul's preferred approaches in dealing with people. Meekness (strength under control, maintaining peace in the midst of confrontations) is practiced when one restores a badly behaving Christian or in dealing with a newly called individual. Jesus demonstrated His meekness in His treatment of many with whom He interacted. In contrast to James and John, Jesus, balancing firmness and gentleness, seeks to save rather than destroy. In childrearing, we must learn to guide our children rather than to break their spirits, and in our marriages, to control our tongues. Aubrey Andlin in Man of Steel and Velvet advocates that we work to have restraint and self-control, develop gentle character, and develop humility.
Most of us have heard the courtroom mantra, "the truth, the whole truth, and nothing but the truth." John Reid, however, applies these criteria to our behavior, showing that many of us shy away from "nothing but the truth"!
At the right time and in the right situation, laughter can indeed be the best medicine. David Maas explains how theraputic humor and merriment can be both physically and spiritually.
John Ritenbaugh begins to summarize the attitudes that we should develop toward this vital subject. Five things or insights understanding sovereignty should produce are: (1) a fear of God, (2) implicit and unquestioned obedience, (3) resignation to His will,(4) thankfulness and praise, and (5) an adoring worship of Him. Like Job, we need to mature into the resignation to God's will and purpose for our lives,realizing that both pleasant and horrendous times work for our ultimate spiritual growth and development.
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort to bring our tongues under control, being cautiously slow to speak, acknowledging God in all our thoughts. We are obligated to do practical works of goodness and kindness to our brethren, being solicitous of their needs, and making intercessory prayer for them. To him who knows to do good but doesn't, it is sin. Eating unleavened bread is equivalent to practicing good works.
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