Diligence

One author concludes, 'Practice isn't the thing you do once you're good. It's the thing you do that makes you good.' This describes our spiritual walk as well.

Fourteenth-century conqueror Tamerlane learned a valuable lesson from a tiny ant, motivating him to turn defeat into victory. Mike Ford explores Proverbs' admonition to observe the ant, concentrating on the qualities of initiative.

The Parable of the Talents is often confused with the Parable of the Pounds. Martin Collins brings out their differences, showing that these parables illustrate Christian responsibilities from different angles.

Jesus gives the Parable of the Minas in reaction to the people thinking He would set up His Kingdom immediately—an event that still has not occurred. Martin Collins shows that the parable demonstrates what Jesus expects of and how He deals with His s. . .

David Maas, reiterating the stark contrast between God's holy character and our inherent carnal nature, contends that developing the daily habit of meditation on God's Word (the very spigot of God's Holy Spirit) can displace that deadly carnal nature, repl. . .

We tend to put matters behind us once we are finished with them, but we cannot afford to do this with the lessons we learn from the Days of Unleavened Bread.

Without well-defined plans, projects become quickly derailed. Both time and energy are wasted in the absence of carefully established goals.

John Ritenbaugh emphasizes that the three principles taught by Scripture towards acquiring prosperity (diligently working, wisely managing what one has earned, and meticulously saving) all militate against laziness or sloth. In various translations, Prover. . .

Terrorism is frequently in the news these days, and seeing it, we abhor the acts of terrorists as cruelty and violence against unsuspecting civilians. David Maas, however, wonders if we may be causing just as much destruction as the average terrorist throu. . .

Drawing an analogy between kudzu and the thorns in the Parable of the Sower, Mike Ford shows how we have to "weed out" detrimental habits that choke our lives. If we want to produce quality fruit, we must weed the garden!

John Ritenbaugh, asserting that God is a Creator who enjoys work and places a high value on it, urges us, those created in God's image, to embrace the work ethic and to diligently inculcate it into our children. God placed Adam and Eve in the Garden of Ede. . .

Martin Collins, commenting on the progressive liberal media's charge that women are discriminated against, points out that the feminist-goaded media fails to take into account that more men place themselves in life-threatening, dangerous occupations which . . .

We need jobs to make ends meet and have a little extra left over. Scripture lays out some general guidelines of what kind of work we should do.

Men have searched for centuries for the keys to success in life. Many have found rules to live by to bring them physical wealth and well-being, but all of them have neglected the most important factor: God!

John Ritenbaugh, focusing upon the metaphorical aspects of work and walking, suggests that these activities play a major role in overcoming and sanctification. We must have a higher regard for Christian works than our everyday job, realizing that work is a. . .

The modern church stands in danger of allowing salvation to slip away. Hebrews gives warnings to help us turn our lives around so we do not fall short.

The Parable of the Talents teaches the need for diligence in using the gifts of God. God expects us to use our talents to His glory and in the service of others.

Noah is an outstanding example of persevering through a dreadful experience. Not only did he persevere through the Flood, but also through 120 years of preparations.

The Parable of the Talents continues Jesus' thought from the Parable of the Ten Virgins. While the first parable highlights preparation and watching for Christ's return, the second portrays Christians engaged in profitable activity in the meantime.

Mordecai, a Jew living in the Persia capital, faithfully guided Esther through a time of potentially great trouble. Such character is in our reach as well.

John Ritenbaugh reminds us that mankind, created after the Godkind, has been given dominion or responsibility for the care of animal life, preserving and embellishing their environment, as God would take care of them. Our well-being is inextricably connect. . .

As Part Four demonstrates, the apostle Paul was so grateful for God's calling—despite his having persecuted the newly formed church—that he spent his life zealously serving God by preaching ...

John Ritenbaugh, reflecting upon escalating energy prices, urges caution and self-control in spending and taking on debt. If the supply of oil should be drastically cut, all vital services would shut down, and our quality of life would deteriorate. In 1971. . .

John Ritenbaugh, using athletic running metaphors, emphasizes that we, like the Apostle Paul, must discipline ourselves, apply concentrated effort, and run with endurance to attain our reward or office (not to attain salvation, as some anti-nomian teachers. . .

Two blind men doggedly follow Jesus into a house so that He will restore their sight to them. Here are the lessons we can learn from these two supplicants.

Most of our Christian lives will be spent going on to perfection. But what is it? How do we do it? This Bible Study will help explain this broad, yet vital subject.

Richard Ritenbaugh focuses upon an inspiring incident in the 1992 Barcelona Olympics, in which a runner, Derek Redmond, who had previously dropped out of competition because of an injured Achilles tendon, had another setback, a pulled hamstring, causing hi. . .

John Ritenbaugh affirms that faith and love require reciprocal works on our part, even though God has made the initial step, providing His only Son as a substitutionary sacrifice for our sins. As God calls us, He provides the power both to will and to do. . . .