Genesis 6:1-4 summarize what led to God's rejection of the pre-flood civilization: men chose wives solely on the basis of sex appeal and external beauty.
Richard Ritenbaugh, reminding us that we have a perennial mandate to examine ourselves, warns that the cesspool of this world's culture is deep and getting deeper. Even though the world is waxing progressively worse, many of us live in a comparatively safe. . .
Richard Ritenbaugh suggests that Samson personifies the phrase, 'Everyone did what was right in his own eyes,' becoming the archetypal judge, and representing Israel's rebellious attitude at the time. A judge served as a war leader and a guarantor of justi. . .
John Ritenbaugh, reiterating that only by a massive returning to God will a positive change take place on the political landscape, declares that such a returning is not likely to happen. A group of people to rectify the ugly situation has not emerged. Like. . .
Joy and gladness are gifts from God, resulting from Christ living His life in us and helping us to love the brethren. This love is perfected through suffering.
To guard against the world, we must be careful not to fall into idolatry, based upon limiting God to tangible objects or those things which occupy our thoughts.
We must embrace the fruits of the Spirit, preferring God's truth to the deceitful spin, brainwashing, and doublespeak of the world's institutions.
Lust begets a guilty conscience, agitation, anxiety, depression, grief, torment. Wrong desire leads to lying, adultery, and murder—eventually leading to death.
Martin Collins, using a hybrid word, "affluenza," characterizes the deadly consequences of our pleasure-dominated life. Affluenza describes the bloated, unfeeling insensitivity caused by trying to keep up with the Joneses, the stress caused by do. . .
John Ritenbaugh contends that our pilgrimage began with our calling and ends with our destination in the Kingdom of God as members of His Royal Priesthood. It seems to have been God's choice to call foolish, base, and despised individuals to confound the w. . .
Martin Collins, affirming that the thing that sets Christians apart from others is that they believe Jesus Christ rose from the dead and that He is alive and actively interceding for us right now, admonished us to know, follow, and strive to conform to Chr. . .
John Ritenbaugh, focusing upon the redemptive process, indicates that redemption obligates us to glorify God in our bodies and our spirit. Spiritually, we are literally owned by Christ and are duty bound to do what He asks. Hair length and clothing are out. . .
Richard Ritenbaugh contends that we in the church should side neither with the progressive (liberal) worldview nor the traditional (conservative) worldview, but march to the beat of a different drummer. Americans, as part of the culture of Israel, debate a. . .
Richard Ritenbaugh, debunking the widely-held belief that Christians lead boring lives, blames the popular media for this negative image. Some churches want to counter this image by glomming onto glitzy, high-energy motivational speakers, short sermons, an. . .
Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.
John Ritenbaugh contends that history is not confined to the past. We are actively participating in it just as surely as the prominent figures of the Bible. As citizens of Jerusalem above, we need to have our minds singly focused on the heavenly homeland w. . .
Richard Ritenbaugh, cuing in on Hebrews 3:7-17, a passage referring to the stiff-neckedness and evil hearts of our forebears, admonishes us not to imitate them in their hard-heatedness. The whole generation rebelled and went astray, never believing God; th. . .
Martin Collins observes that as long as humans have an insatiable lust for power and control, there will never be peace on earth. Sectarian violence and parochial wrangling will perpetuate violence and struggle. God has initiated the process of destroying . . .
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