John Ritenbaugh, observing that Psalm 78 reveals Israel's intermittent fractured-and-restored-relationship with God, emphasizes that those who fail to learn the lessons of history are destined to repeat them. Israel has forgotten her unique position as the only people to whom God has revealed Himself. Sadly, Israel is squandering this treasured opportunity. As God's called-out ones, we must recognize our distinctiveness, thereby ensuring that we do not emulate Israel's unfaithfulness. Just as Jesus Christ personally selected every one of His original apostles, so has He hand-picked us by the will of the Father (John 6:44). There will be no "self-made men" in God's Kingdom, He having empowered us to fulfill a particular role in His masterplan. We assist God by yielding to Him, obediently submitting to His Laws and bearing righteous fruit. The Book of Hebrews emphasizes that Jesus qualified as High Priest, giving vital instruction about living by faith in the New Covenant, which mandates that we keep all His commandments. We must not fall for the dangerous heresy that "since Jesus kept the Commandments, we do not need to keep them." If we refuse to submit to God's Laws, we will not be in His Kingdom. Through obedience, we provide evidence that our love for God is genuine. The offspring of Jacob today are reaping the consequences of disobedience to God's Covenant; These consequences include (1.) hordes of aliens seeking to dominate and destroy the host culture, (2.) secularists persecuting those who believe in God, (3.) a welfare state stealing from the productive and gratify the indolent, and (4.) a Government using 'education' as a control mechanism.
Richard Ritenbaugh, reporting on a motion passed by the South African Parliament calling for the expropriation-without-compensation of white-owned land, points out that this dramatic move was instigated by the far-left Marxist rabble-rouser Julius Malema, who at one point has threatened, 'We are not calling for the slaughter of white people—at least for now.' South Africa's Constitution would need to be amended before such property confiscation could take place. The Marxist-leaning South African Parliament does not plan to award any of this land to black farmers for the simple reason that Marxists do not believe in the private ownership of property. Another Marxist tyrant, Robert Mugabe, blazed the trail for his young disciple, Julius Malema, having confiscated the lands of white farmers in Zimbabwe two decades earlier, transferring the ownership of farms to incompetent Marxist elites, who quickly turned Zimbabwe from a thriving economy into the fastest shrinking economy in Africa, bringing widespread distress onto its populace. Sadly, the sinister handwriting is on the wall for South Africa, hell-bent to follow the same Marxist principles which destroyed Zimbabwe.
John Ritenbaugh, acknowledging that unscrupulous politicians have transferred trillions of dollars of earnings to 'taking care of the poor,' evidently with the ulterior motive of creating millions of dependents (and potential voters), points out that these programs have succeeded in destroying the family structure of one major ethnic group, rendering the role of husband and father irrelevant. Former Presidential candidate Mitt Romney warned that as of 2012 48% of our populace was receiving part or all of their income from the Federal government. Dr. Walter Williams in a Whistleblower Magazine article, through a series of instructive analogies, demonstrated that socialism is a cancerous evil, robbing from the productive and giving to the unproductive, destroying all incentives for growth or real productivity. Confiscatory taxes allow politicians to legally steal from their hapless constituents, enabling them to pretend that they are benefactors when they are actually thieves. Socialism, Fascism, Communism, and any other form of Collectivism or Statism, does not bring about equality at all, but a cruel form of slavery, presided over by a smug, morally bankrupt elite. The welfare state leads to slavery of the masses.
John Ritenbaugh quotes from a shocking letter from 91-year-old former President Jimmy Carter, who asserts that we no long have a true democratic republic in the United states, but instead we are being ruled by an unelected oligarchy (rule by a few elite). Today, we have a government glued together with special interests, leveraging bribes and blackmail to advance failed social programs. No longer do we have a true representative democracy, but a small group of wealthy elite are pulling the strings, transforming our government into a leftist, socialist tyranny, allowing a handful of evil, avaricious men to tap into the public treasury, deluding the gullible public into thinking they are taking care of the people by redistributing the wealth, stealing from the productive and giving it to the unproductive, totally at odds with God’s principles of stewardship. The obstreperous demagogues promising economic goodies from the womb to the tomb have not yet matured to the realization that there is no such thing as a free lunch. We no longer have a trustworthy government. Our ethics and morality, our freedom, our wealth, our dignity, and self-respect, are rapidly eroding away under the willing guidance by a criminal oligarchy, inspired by the prince and power of the air, the current ruler of the world. The judgments of God against this corrupt system have already begun.
Every generation or so, a populist leader arises to grip public attention, the electorate to support grassroots policies that other politicians have ignored. Recognizing that Americans have rushed to support two populist candidates during this cycle's primary season, Richard Ritenbaugh cautions that populism has a tendency to spin out of control.
Richard Ritenbaugh points out that Barack Obama has steadfastly endorsed the Marxist policy of redistribution of wealth, insisting that the government take from the successful and give to the indigent through confiscatory taxation. Since 47% of the populace has been rendered government dependents, the current administration is on its way to impose these Robin Hood or Marxist policies. Redistribution programs, wherever attempted by communist or socialist regimes, have been total failures, permanently destroying the incentive and productivity of the people. When government demands that the wealthy give to the poor, the wealthy stop being productive and take their productivity to a more humane location. Government redistribution hurts everybody, creating shared misery. The leftist progressives claim that socialism is advocated by Jesus Christ who said we should give the poor. The Bible does not teach equality; economic disparity is presented as a given. Scriptures teach that we should voluntarily help the poor, but never criminally coerced by a tyrannical government. Paul's example of maintaining his tentmaking skills, not demanding his benefits from the Corinthian church, demonstrates that we also should not assume an entitlement attitude. Jesus Christ warns against self-exalted or hypocritical charity, but counsels that it should come from the core of our character. Marxist socialists, with their warped concept of a zero sum game, mistakenly assume that disparity of wealth is caused by the rich stealing from the downtrodden. Socialists desire to take from the wealthy and give to the poor, creating equality. The Bible does not teach equality, but equity. Whereas quality is sameness or uniformity, equity is impartiality, justice, and legal fairness without any trace of favoritism or bribery. Socialist equality mandates sameness of outcomes, with everyone wearing the same gray Maoist jumpsuit a grim evenness with everyone suffering equally. God does not treat everyone equally. Life is full of reversals teaching
On the surface, socialist policies promise to feed the hungry, heal the sick, and provide for the poor, but these good things are not what socialism ultimately delivers. Richard Ritenbaugh cites the examples of twentieth-century socialist nations to expose the corrupt, controlling heart of socialism.
Over the past several months, the world's economy has struggled, and economists are divided about how soon we may see a recovery. However, Richard Ritenbaugh exposes what is really happening: In the name of turning the economy around, the government is destroying American capitalism.
David C. Grabbe: The term "Nanny State" has come to describe a government that insists on over-regulating the individual in order to force him to act according to the government's wishes, rather than allowing the individual to make his own choices. ...
Richard T. Ritenbaugh: All the news that is fit to print these days seems to revolve around our hobbled economy. ...
Philosophers and ethicists, steeped in humanism, shoot wide of the truth in answering, 'Who is my neighbor?' Charles Whitaker explains that the Bible reveals the answer to this big moral question, as well as providing sensible guidelines on the finer details of Christian charity.
In an age when globalism is a reality, when immediate contact with far-flung peoples occurs every day, answering "Who is my neighbor?" is a vital necessity. En route to explaining Jesus' reply to the lawyer in Luke 10, Charles Whitaker exposes how today's celebrated thinkers answer this question.
Having knowledge of God's law is not a guarantee of spiritual success or growth. Only those motivated to use the law will experience growth and produce fruit. The fear of God is the first element of motivation, ranging from reverential awe to stark terror. Fearing God leads to a determination not to bring shame on God's name or offending and hurting the relationship between God and us. We have to, like Nehemiah, who in his determination not to offend God, developed self control, refusing to conform to the corrupt practices of the world, unlike the procurator Felix, who cowardly capitulated to the tyranny of the majority.
John Ritenbaugh reveals that God intended land to be the basis for all wealth, desiring that families should own and retain property. The Jubilee Laws indicate that God never intended any kind of state collective (or corporate) ownership of property, but that families should retain what has been given to them. The Federal Government, through confiscatory taxes, has violated the commandment against stealing- modeling theft for society at large. Beside predatory street crime (dramatically on the increase), blue collar and white-collar theft have even more dramatically contributed (and continue to contribute) to the demise or failure of many large businesses and to the economic woes of our country in general- literally stealing from (the inheritance of) future generations. In modern Israel, we are drowning in thievery, forcing the land to vomit us out. Wealth accumulated by honest work and diligence will be blessed, but hastily acquired by any kind of theft or dishonesty will be cursed.
John Ritenbaugh reiterates that we, like the crowds who rejected Jesus' message, have unconsciously absorbed a whole pre-packaged set of behaviors or attitudes (human traditions) from our culture, sometimes dangerously inhibiting the assimilation of the precious truths of God's Word. One cardinal lesson we glean from the feeding of the five thousand is that when God calls us, He not only realizes our present limitations, but also has a vision of what we can become when we combine our meager capabilities with His infinite power. Unlike the crowds in John 6 who tried to get Jesus to serve their own selfish purposes, our relationship to God should be one of total submission to His will, patterning our lives according to His purpose. The storm the disciples encounter on the Sea of Galilee instructs us that when we are in the midst of a trial getting nowhere, if we invite Christ into the situation (having faith He is near), we will immediately have peace. We glean from Jesus' counsel to the crowd at Capernaum that any attempt to fulfill a deeply felt spiritual need with a physical solution will never give satisfaction, but will instead lead to addiction, perversion, frustration and despair. Our orientation should always be on the spiritual.
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