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Living by Faith: God's Grace (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Jesus Christ is described as full of grace and truth, embodying generous lovingkindness and benevolent gifts. From His abundance, we receive grace upon grace, a continuous series of benefits flowing from our Savior to us as long as we accept and use it. This grace is not a one-time operation but a constant empowerment, supplying us with blessings, favor, powers, forgiveness, knowledge, understanding, wisdom, healings, and protection through His loving concern. Jesus Christ is an ever-fulfilling source of everything good in spiritual life, providing for our every need in relation to His spiritual creation, freely given without any obligation on His part. The apostles used the term grace to denote the powers given by God to meet our spiritual needs. Through His ministry, Jesus Christ exemplifies grace as a continuous flow of salvation, redemption, teaching, hope, and inspiration for godly living and good works. He is the personification of grace, representing the freeness of God's personal, patient, and concerned generosity. His saving acts are continuously flowing to assist us along the way, teaching and empowering us with wisdom, understanding, and discernment to fulfill our responsibilities and identify the subtleties of opposition to God's system.

Defining Grace

Sermon by John W. Ritenbaugh

God's normal way of acting toward humanity is characterized by patience, mercy, and grace rather than immediate justice, as seen in Matthew 5:44-45 where He causes His sun to rise on the evil and the good alike. This pattern explains why people are shocked by instances of divine justice, such as with Nadab and Abihu, while taking His mercy for granted. Though God allows injustice to occur between men, He Himself has never acted unjustly toward anyone, since all are indebted to Him through sin, and the wages of sin is death. The parable of the unforgiving servant in Matthew 18 illustrates this reality: the servant's unpayable debt represents humanity's debt to God, payable only through the sacrifice of Christ, received by faith rather than works. Yet the servant's harsh treatment of his fellow servant, despite having received immense mercy, reveals the danger of accepting God's forgiveness intellectually without extending that same grace to others—a principle reinforced in Ephesians 4:32 and the Lord's Prayer, where one's own forgiveness is tied to forgiving others. This theme of undeserved mercy connects directly to the concept of grace itself. The Greek word charis, rooted in chairo meaning "cheerful" or "calmly happy," was transformed by New Testament writers into a term expressing God's freely given, unearned favor—something that causes delight without being earned, in contrast to its antonym erga, or "works." Paul used this word extensively, while John, though rarely employing it, used it meaningfully in John 1:14-18, describing Jesus as "full of grace and truth." This phrase signifies that Christ's entire life was a living revelation of God's nature—His compassion toward the outcast, His healing, His humility in washing feet, and His giving of Himself without complaint, even though sinless. The contrast drawn between Moses and Christ in this passage is not one of opposition between law and grace, but between "given" and "came." The law, though necessary as the standard for righteous living, was given through a man while God remained distant, as symbolized by the tabernacle and sacrificial system. In contrast, grace and truth "came" in the person of Jesus Christ, meaning God Himself entered human experience directly, becoming present rather than remote. This incarnation represents the fullest expression of grace and truth, since it conveys God's compassion not through abstract law but through a lived example. In practice, truth is expressed through Christ's words and grace through His acts of love, so that grace and love become virtually synonymous. Paul later uses "grace" as shorthand for the whole process of salvation, as in Titus 2:11, encompassing everything God provides for salvation. Since God is never obligated to give anything, yet continues to do so because of who He is, His grace extends fully to meet every need—"grace for grace." This ongoing generosity carries an implicit call: as recipients of undeserved mercy, believers are required to reflect that same grace toward others, forgiving as they have been forgiven, since becoming like God in this way is the ultimate aim of receiving His grace and truth.

Glory and Oneness

Sermonette by David C. Grabbe

In Christ's Passover prayer, He states that the glory the Father had given Him had also been given to the disciples. Christ's glory is the key to being one.

The Bible Does Not Have All the Answers!

Sermon by Richard T. Ritenbaugh

While the Bible does not contain all knowledge, it does contain foundational principles, enabling people to live in a godly, spiritual manner.

James and Unleavened Bread (Part One)

Sermon by Richard T. Ritenbaugh

The book of James applies to us after the sanctification process has begun. The most effective way of eliminating sin is to do righteousness.

Leadership and the Covenants (Part Ten)

Sermon by John W. Ritenbaugh (1932-2023)

Ezekiel prophetically warns Israelites today of imminent cultural collapse because of ungodly leadership. We must treasure and appreciate the truth we have.

John (Part Three)

Sermon/Bible Study by John W. Ritenbaugh

Even many extra-biblical sources such as Tacitus, Seconius, Justin Martyr, Pliny, and Josephus corroborate and validate the biblical accounts of Jesus.

James and Unleavened Bread (Part Three)

Sermon by Richard T. Ritenbaugh

James had to be written as a counterbalance to antinomian elements that twisted Paul's writings to proclaim that that grace nullifies the need for works.

The Glory of God (Part 3): From Glory to Glory

Sermon by Richard T. Ritenbaugh

We must not limit God's glory to something physical like fire or cloud, but rather recognize God's glory as radiating from His character, which we can share.