God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.
The Garden of Gethsemane has particular significance because it was not only an olive grove, but also the location where olives were pressed into oil.
The emotions Jesus felt were real, experiencing every agony, fear, anguish, disappointment, terror and temptation we all experience, yet without sin.
Martin Collins, reminding us that God's love does not shield the believer from sickness, pain, sorrow, or death, focuses on several scriptural contexts in which Jesus shed tears and expressed grief. Though no wimpy sentimentalist, Jesus chose to experience. . .
The apostles' inability to drive out the demon teaches that faith is not a constant factor; it will deteriorate if it not exercised through prayer and fasting.
Based on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence.
Unrighteous anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise.
Richard Ritenbaugh, asking why Christians should ruminate about sorrow and grief instead of focusing on happy thoughts, reminds us that death and suffering are staple features of the human condition and that we need to learn how to handle grief and loss, t. . .
John Ritenbaugh emphasizes that both Jesus and Abraham rose above their emotional pulls by exercising living faith- a faith built on a foundation of incremental acts of obedience. Living faith can never be separated from works, nor can it ever stand indepe. . .
Trust in God's ability to resurrect can neutralize the most basic debilitating fear—the fear of death. Christ assures us that death is not the end.
Having knowledge of God's law is not a guarantee of spiritual success or growth. Only those motivated to use the law will experience growth and produce fruit. The fear of God is the first element of motivation, ranging from reverential awe to stark terror.. . .
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