Obeying God Rather Than Man

Martin Collins, reminding us that we, as followers of Christ, may suffer persecution, provides encouragement by reminding us we are promised boldness through the power of the Holy Spirit, making it unnecessary to prepare a response against the persecutors. When the laws of God conflict with the laws of man, civil disobedience is the only correct response, as was patterned by Peter, Paul, and the apostles, who boldly proclaimed Jesus' resurrection from the dead despite intimidations and threats from the religious establishment, terrified at losing their power base. The disciples knew, however, that with the power emanating from the Holy Spirit, the gates of hell could not prevail against their work. Peter was not in the least intimidated, boldly proclaiming to these religious leaders that: (1) they were guilty of crucifying Jesus, (2) Jesus rose from the dead, (3) the purpose of God was completed despite opposition and God's purpose alone will stand, and (4) Jesus is the only means of salvation, a statement which seems 'harsh' and 'intolerant' to most of the world. If we are following God, we will be compelled to disobey civil authority at some point. We cannot reclusively join a monastery nor should we become secular, cowardly assenting to evil laws, but we must fear God rather than man, righteously performing what God requires of us, realizing that our citizenship has been registered in Heaven. We should entrust ourselves to God for safe-keeping, realizing that the just shall live by faith.

Martin Collins warns of sinister legislation to sign on to the United Nations Convention on the Rights of the Child, greatly jeopardizing the sovereignty of the United States as well as cramming homosexual rights down the throats of everyone involved, while continuing to deny the rights of the unborn child. When the United Nation tries to 'destroy' the laws of God, we must obey God rather than man.

John Ritenbaugh, expounding upon the sixth commandment, focuses upon the curious aberration of 'holy wars,' killing in the name of religion, or the motivation for waging 'just' wars. God has never given mankind the prerogative to determine whether war is just or not. Because God has supreme sovereignty and authority over all government, we are subject to (the sanctions and penalties of) all governmental authority, but are obligated to obey the highest authority- namely God Almighty. God promised the children of Israel that if they would obey Him, He would fight their battles for them- driving their enemies out. Ancient Israel's choice to go to war was not sanctioned by God. Likewise, God has promised to protect us upon the condition of our unconditional obedience to our covenant with Him. We have the responsibility to trust God unconditionally.

John Ritenbaugh initially focuses upon the execution of Ananias and Sapphira for their deceit and hypocrisy (an event parallel to Aachan's deceit and execution), pretending to have sacrificed more than they actually had. In this same account, Luke records the volatile confrontation of the Apostles (who had been instructed by an angel to stand their ground and not back down) and the Sanhedrin. Amazingly, the Apostles found an ally in a prominent wise Pharisee named Gamaliel, a grandson of Hillel, advocating tolerance to a group he had considered another sect of Judaism. In Acts 6, a bifurcation of the responsibilities of physical serving (such as serving the widows) and spiritual serving (prayer and preaching) takes place (with the understanding that both aspects of serving are intertwined). One of the new appointees to the new physical office, Stephen, boldly proclaimed that Christianity was not just another sect of Judaism, thereby bringing down the wrath of the Sadducees and the Pharisees.