Part One explained that God's general pattern is to allow people time to repent rather than instantly executing the death penalty. ...
God is always working for salvation. He creates situations and events—from smitten consciences to large-scale calamities—to lead us to the right path.
More time to change does not always lead to more repentance. It may actually increase the danger that we will adjust to the sin and think it acceptable.
David Grabbe, observing that Christ threatened consequences to the Thyatira Church if the congregation did not repent, asserts that God usually grants abundant time for people to repent, but that the recipients of this grace often interpret it as God's tol. . .
As High Priest, Christ is putting His people through the paces, tailoring the trials and experiences needed for sanctification and ultimate glorification.
Thyatira, the middle of the seven churches, receives a litany of praise and rebuke from our Savior. He particularly focuses on idolatry, which is spiritual fornication.
Longsuffering, or patience, the fourth fruit of the Spirit, is a much needed virtue in a fast-paced, impatient world.
God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
Austin Del Castillo expresses alarm that the moral fabric of our society is rapidly unravelling, with all institutions yielding to corruption and immorality. Like society, the Church of God has splintered into a diverse assortment of groups, some blinded b. . .
Richard Ritenbaugh posits that the Thyatira epistle, appearing midway among the seven, carries a central theme for all seven churches, namely the tendency to syncretize worldly ideas with the truth of God, a practice engulfing worldly churches and infiltra. . .
Richard Ritenbaugh warns that being reared in a democratic nation sometimes complicates our relationship with God. The type of liberty we have in this form of government is different from our liberty granted by God, a condition of our slavery to righteousn. . .
The Arnoldists, lbigenses, Cathers, Waldensians, and the Lollards all had Sabbath-keepers in their ranks. Gradual syncretism is a pattern of church history.
Richard Ritenbaugh, reminding us that we have a perennial mandate to examine ourselves, warns that the cesspool of this world's culture is deep and getting deeper. Even though the world is waxing progressively worse, many of us live in a comparatively safe. . .
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