Austin Del Castillo expresses alarm that the moral fabric of our society is rapidly unravelling, with all institutions yielding to corruption and immorality. Like society, the Church of God has splintered into a diverse assortment of groups, some blinded by their pompous self-righteousness, others absorbing the values of the world—all forgetting the profound purpose of their calling. The Parable of the Ten Virgins must become a wake-up call to the Church of God that we are "running on empty," as stated in the words of a Jackson Brown song. If we demonstrate mindfulness of God only on the Sabbath, if we think that a sermon's message is more applicable to another than to us, if we increasingly find studying God's Word unexciting, then we have obviously lost our first love and are courting a fate in the lake of fire rather than at the Marriage Supper. Developing a relationship with our Savior and God the Father is serious business. When King David realized that he had run out of God's Spirit after the Bathsheba-Uriah business, he returned to the filling station, begging God not to take away His Holy Spirit. God will be as patient with the five foolish virgins among us today as He was with David millennia ago. We in God's Church do not know how much time we have left. Let us immediately replenish our reserves of God's Holy Spirit before we travel any further.
David C. Grabbe: As explained previously, God gives His people time to repent, but He is in no way idle during that time. Because He desires sons and daughters in His image, He is always working (John 5:17) to bring about ...
David C. Grabbe: Part One explained that God's general pattern is to allow people time to repent rather than instantly executing the death penalty. ...
David C. Grabbe: In Jesus Christ's letter to the congregation in Thyatira, one small statement illustrates an aspect of God's nature that is crucial for us to understand: "And I gave her time to repent of her ...
David Grabbe, observing that Christ threatened consequences to the Thyatira Church if the congregation did not repent, asserts that God usually grants abundant time for people to repent, but that the recipients of this grace often interpret it as God's tolerance for their sin. The effect is that God's patience can harden people, as they neglect the solemn warning brought by His Word (recorded in the Scriptures) and His messengers, the prophets. For a time, especially as we live in ignorance, God displays patience and forbearance, but God requires repentance, as He did with the people of Nineveh. It is human nature to put off repentance if one does not perceive immediate consequences. Today, people have been so enervated by the effects of sin that they continually disregard God's warning message, oblivious to the cause-and-effect relationship between natural disasters and national sin. Some have failed to understand that Christ scattered the church for its own protection as the Laodicean infection began to destroy vital organs. God's goodness is designed to bring us to repentance, but sometimes He needs to be kind to us by allowing us to experience the consequences of our sins. God's ways to lead us to repentance may occasionally seem offensive, even excessively harsh, but He is always faithful to His covenant and wants only the best for us.
Thyatira, the middle of the seven churches, receives a litany of praise and rebuke from our Savior. He particularly focuses on idolatry, which is spiritual fornication.
Richard Ritenbaugh warns that being reared in a democratic nation sometimes complicates our relationship with God. The type of liberty we have in this form of government is different from our liberty granted by God, a condition of our slavery to righteousness. God's government is actually a sovereign, benevolent dictatorship. Our entrance into the Kingdom of God requires total submission ' to the spirit, letter, and intent of His law. The scriptures are replete with examples of the consequences of murmuring or rebellion- including exile and scattering. If someone rejects a servant of God, who speaks the truth,he also rejects God the Father and Jesus Christ. Both submission and rebellion are totally voluntary, but the consequences are different. God has both a good and a severe side.
Longsuffering, or patience, the fourth fruit of the Spirit, is a much needed virtue in a fast-paced, impatient world. This Bible Study highlights the basics of this godly attribute.
Richard Ritenbaugh, echoing a radio commentator's observation, "we wear our bones too tight" suggests that we are much too sensitive and litigious, greatly lacking in forbearance, tolerance and patience. A major part of God's character is forbearance, patiently putting up with over 700 years of covenant breaking by our ancestors, patiently refraining from giving them what they deserved. God put up with the foibles of Abraham, Samson, David, Job, and many others, allowing them space to repent and build character. We need to develop the godly trait of forbearance, having the capacity to have mercy on others while we wait for them to change. Forbearance when applied to our brethren leads to unity; lack of forbearance leads to scattering.
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