God's plan of salvation has past, present, and future aspects, and each has its own rewards. The Bible uses 'salvation' and its related words just over 600 times.
Are you saved already or are you being saved? What is salvation anyway? What part do we play? Here is a study of God's Word on salvation.
Being brought into legal conformity with God's law does not mean that we are eternally saved. We are not yet perfect or spiritually complete.
Millions who say they believe in Jesus Christ have no salvation at all because they trust in the wrong kind of faith. Saving faith is largely misunderstood.
It is easy to denigrate a matter as not being 'salvational,' but the real question to ask is, How will this action affect my relationship with God?
Whether a matter is salvational is the wrong question. There is a better question and another approach to evaluating matters that will put us on better footing.
Do you realize not one in a hundred knows what salvation is—how to get it—when you will receive it? Don't be too sure you do! Here, once for all, is the truth made so plain you will really understand it!
John Ritenbaugh focusing upon the topic of camouflage, concealment, or deception, warns that Satan, the grand master of deception, has provided what appear to be plausible alternatives to Christ's sacrifice for salvation. We are saved through a combination. . .
God personally communicated with Adam, Eve, Abraham, Moses, the prophets, and to us through His Son. With the Scriptures, God teaches His faithful today.
Protestantism is based on Luther's insistance that Christians are saved by faith alone. But is the really true? Earl Henn explains that the Bible says this of justification, not salvation.
Three times, James states, 'Faith without works is dead!' Here's how James' teaching agrees with and complements the teaching of Paul on justification.
The old song speaks of "Amazing Grace" but do we really understand just how amazing it is? John Ritenbaugh fills in some details on this vital topic.
Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.
The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
Justification is not the end of the salvation process, but merely the opening to sanctification, where we bear fruit and give evidence of God's Spirit in us.
John Ritenbaugh claims that the harshest criticism we receive is for our position opposing the doctrine of eternal security, having the audacity to suggest that works are required for salvation. I Timothy 1:8 indicates that the Law is good only if we use i. . .
A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.
God gives grace from start to finish in a person's relationship with Him. It cannot be limited merely to justification and His forgiveness of our sins.
Where can we find the true religion, the true church, in all this confusion? Only the church Christ founded and heads today has the answers to eternal life.
What many religious people do not seem to understand is that justification before God is just the beginning of something far more involved—and that is living by faith. John Ritenbaugh covers the faithful life and work of Noah, illustrating that walki. . .
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
Jesus Christ came to this earth with a message of salvation, which the Bible calls 'the gospel of the Kingdom of God.' John Ritenbaugh, in setting up the final article in the series, describes just what Christ's gospel is and its relationship to Christian . . .
John Ritenbaugh clarifies that, in terms of salvation, grace and works are mutually exclusive (Ephesians 2:8-10), but good works are the result (or the fruits) of God's creative efforts. Grace frees one; works prove that one has been freed. Grace (or the g. . .
John Ritenbaugh stresses that good works are something that take place after the process of salvation has begun. Good works are the effects of God sending forth His Spirit and deliverance, but the works are not the cause of our deliverance. God's creative . . .
Are millions lost because they never heard the name of Christ? What about infants who died? Are the doors forever shut on those born into false religion?
Members of God's church usually come home from the Feast of Tabernacles with renewed spiritual vigor. Yet, we are painfully aware that some fall away each year. John Ritenbaugh shows that we must actively seek God and His righteousness to ensure that we wi. . .
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