God proclaims a cause-effect relationship between sin and madness, blindness, and confusion of heart. Sin causes blindness, and blindness begets more sin.
God instructed the Israelites to divide themselves by tribes on Mount Gerizim and Mount Ebal to pronounce blessings and curses, providing lessons for us.
Large areas of the American Southeast are suffering under hundred-year drought conditions, and particularly hard hit is northern Georgia. Richard Ritenbaugh shows that God often used the lack of rain as a warning to Israel that they had strayed from Him.
Martin Collins, reflecting on the troubling March 14, 2011 Time magazine article, "Are America's Best Days Behind Us?" suggests that, according to some standards, America's infra-structure, educational standards, manufacturing base, and economy, . . .
Richard Ritenbaugh warns that these laments contain little that is jovial or uplifting, but instead are saturated in despair, sorrow, mourning, and even recrimination against God on the part of a personified Jerusalem, whom God depicts as a grieving widow,. . .
The scarcity of potable water will become a factor as the end nears. Martin Collins shows how world consumption of water is setting us up for major conflict over this precious resource.
What is in store for the nations of Israel? Is their future promising or bleak—or both? This article concludes a three-part series on the people of Israel.
The concrete lining in fracking wells breaks up under high pressure, introducing of oil, gas and/or carcinogenic chemicals into the groundwater supplies.
Charles Whitaker, focusing upon Deuteronomy 29:4, where God reveals that He had not given the ancient Israelites an understanding mind "until that very day," discusses His revelation in Deuteronomy 29 and 30. These chapters have four salient them. . .
John Ritenbaugh reflects that this week's headlines indicate that America's leaders have lost their moral compass. God has replaced wise adults with foolish children mocking and scoffing at wisdom and moral standards (Isaiah 3). The Islam murderer was shie. . .
Richard Ritenbaugh, continuing his excursion through the Book of Lamentations, observes that the expressions of sorrow in the Psalms far outnumber expressions of praise, indicating that the Hebrew culture has almost made the lamentation an art form. An org. . .
Richard Ritenbaugh, creating a hypothetical scenario in which God sends the Russians- to devastate America and reduce it to a vassal state, suggests that such a catastrophe would resemble the conditions described by the Book of Lamentations. The Scriptures. . .
Just about half of the continental United States suffers under severe drought conditions. And lack of water is not the only thing we need to worry about. Richard Ritenbaugh warns that such "acts of God" should make us take note.
John Ritenbaugh investigates the second chapter of Lamentations, which reflects the emotional state of a stunned observer, realizing that God had wreaked havoc and destruction upon His chosen people, making them the focus of scorn and ridicule of all of th. . .
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken. . .
Martin Collins, relating a message from a member in Cape Town, South Africa, that the entire city could run out of water by April, alerts us that other cities, such as San Paulo, Lima, Mexico City, Melbourne, and Kabul could soon experience the same curse.. . .
John Ritenbaugh, on the opening chapter of Lamentations, Jerusalem, personified as a widow who has had to endure watching the destruction of her family, must also endure the mocking, derisive scorn from the captors. Although the United States, like Jerusal. . .
Kim Myers, drawing some analogies from how the world keeps New Year's resolutions, cautions God's called-out ones not to approach God's Holy Days with the same level of non-commitment. Though we know that righteousness exalts a nation, we also know that Am. . .
John Reid, reflecting on the derelict shadow population of the LA warehouse district, observes that amidst abundant wealth, pockets of poverty also co-exist. As modern Israel, we still suffer the consequences of ancient Israel's request to have a king like. . .
John Ritenbaugh, focusing on Lamentations 3, the narrator looks at the horrible affliction of his people and sees ultimate good coming from this tribulation, realizing that it has been God's tool of correction. Our responsibility in such a context is to su. . .
Richard Ritenbaugh, reflecting on the recent solar eclipse, reminds us that in the peoples of past cultures believed that solar and lunar eclipses were omens of impending tragedy, leading to rituals to combat their influence. Although the Bible uses the im. . .
Richard Ritenbaugh observes that incidents of terrorism are on the rise, occurring two to three times a day, many of which are not reported by the Mainstream media. These gruesome incidents, perpetrated within the Israelitish nations by foreign immigrants . . .
God has used famine as one of the tools to get the Israelites' attention when they violated the terms of the Covenant with Him, forsaking His holy law.
John Ritenbaugh, expanding on God's swearing by His Holiness, adds that when God looks upon people who call themselves by His name, He expects to see certain family characteristics- exemplified by holiness, purity, and morality. Amos indicated that God cou. . .
As we approach the coming self-examination prior to Passover, we can apply six significant lessons taught to ancient Israel through the book of Lamentations.
The lives of the Minor Prophets span the latter part of the history of the kingdoms of Israel and Judah and extend into the post-Exilic period. As witnesses to the decline and fall of these two unrepentant nations, the prophets report the conditions and at. . .
Our annual Thanksgiving, as developed from the early settlers who called themselves Pilgrims (temporary dwellers on a journey), was derived from the harvest festivals, patterned after the annual Holy Days such as Pentecost and Tabernacles. Unfortunately, t. . .
With both the United States and Europe dealing with an impending financial disaster, the world today is full of economic news. Economic terms and philosophies are common knowledge to many. While many doubters think that the Bible is not sophisticated enoug. . .
After Christ's return, famine will be the penalty for not keeping His Feast of Tabernacles. God will establish conditions in which famine will never occur again.
Israel consistently cycles through God's deliverance, apostasy through idolatry and immorality, God's chastening, national repentance, then deliverance again.
Charles Whitaker, focusing on Paul's admonition to the Ephesians that there be unity in the Body of Christ, suggests that, in the interests of preserving unity, God judges and then surgically separates hypocrites from real believers. This judgment-resultin. . .
Scripture frequently employs pairs of opposites: good and evil, light and darkness, life and death. Another of these pairs is gathering and scattering, mutually exclusive actions that, though they cannot be done at the same time, can be accomplished at dif. . .
John Ritenbaugh, defining providence as the protective care of God, suggests that the providence of God also touches on the pains and sufferings of persecution. To the elect whom God foreknew, all things- pleasant or unpleasant- happen for ultimate good (R. . .
After the Tribulation, God promises to restore Israel to the promised land where she will have a chance to learn and live God's truth in the Millennium.
John Ritenbaugh contends that while Scripture does allow for individuals to share their faults with one another for encouragement and brotherly advice, no man has the power to forgive sins or grant absolution, a prerogative retained by Christ and God the F. . .
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