Ronny Graham, reflecting on the different nuances of the word loyalty, cautions against the temptations of having divided loyalties. Loyalty, a word strangely absent from the pages of the Bible, is denoted by other words found abundantly in the Bible, such as faithfulness and steadfastness, and applies to allegiance to Divine or human entities. If we are not loyal to God, our relationship with God will deteriorate; correspondingly, if we are not loyal to our brethren, the relationship with them will deteriorate. Sadly, because of the pressure put upon us by the liberal progressive humanists, we are pushed into the position of trying to please everybody, accepting the moral aberrations of gay 'marriage,' infanticide (abortion), and illegal immigration. The problem is that trying to please everybody will actually please nobody, as some of our elected officials are learning the hard way. We must emulate Joshua, who realized loyalty to God is the only viable choice. Today we must continue to make daily choices whether to serve God or capitulate to the world's pulls. These choices will dog us up to the day of our death. As the Beach Boys remained steadfast to their school, we must remain steadfast to our God.
Richard Ritenbaugh, asking if we have ever been worried or anxious about something, suggested that fear is a normal human emotion. People naturally worry about their own welfare and the welfare of their loved ones, even though our God and Savior tells us to be anxious about nothing. Fears are pervasive and have deep tentacles, making them seemingly impossible to shake off. Stress (other than the several kinds of eustress) describes the negative effects of fear or anxiety to our nervous system, opening us up to many diseases, some of which may become fatal. God wants us to temper our fears with a change of perspective, realizing He has promised to ultimately rescue the children of Jacob after He makes an end of the world's godless regimes. We need to have the depth of faith and knowledge of God to realize He is with us and will rescue us, providing we trust Him, making Him our dwelling place, living obediently according to His commands, loving Him, serving Him with willing sacrificial service, and calling upon Him in constant communicative prayer, which by doing we could conquer our myriad fears and anxieties by changing our focus from earthly to heavenly things, growing continually in righteousness and godliness. We need to take everything to God in prayer, ensuring the peace of God will abound in our lives.
John Ritenbaugh explores what the Bible teaches on the function of the prophet. Through Biblical contexts, we learn that a prophet is one who speaks for God, expressing His will and purpose in words and signs. The office of a prophet is to forth-tell God's purpose through His Law and tell people God's words. A true prophet, never losing sight of the law of God, deals with local situations, events of the Messiah, events of the future, and events that are dual in application. The prophet, described as coming from outside the system (who brings new truth building it upon the foundation of old truth) is contrasted with the priest who conserves old truth (given to them by a prophet). A prophet goads people to urgently commit themselves to a righteous course of action, forcing them to make clear and often painful choices. Elijah and John the Baptist clearly fulfilled the role of prophet.
John Ritenbaugh maintains that the best matrix for salvation (or to come out of Babylon) is to diligently seek God, a connection lost in the Garden of Eden. Christians must rigorously practice their faith, having their senses trained, growing from immaturity to maturity. Sanctifying implies growing into perfection. We cannot seek God by standing still, but must continually pray, study, meditate, and fast, growing daily in grace and knowledge. Our biggest danger at this time is to be lured into spiritual drunkenness by the pagan Babylonian system. Our God is not what we say we worship but whom we serve. We dare not be at ease in Zion, settling on our lees- tolerant of sin and blind to our spiritual state- practical atheism or prudent agnosticism. God teaches us that the uncleanness from this world can be transferred from one person to another, but holiness cannot be transferred from one person to another.
What is double-mindedness? David Maas explains that this harmful trait is analogous to being a double agent, serving two masters. As Christ says, one master will be neglected—and unfortunately, it is usually God.
John Ritenbaugh again warns that anxiety and fretting (symptoms of coveting, lusting, and idolatry) in addition to cutting life short, erode and destroy faith, destroying today's serenity by borrowing tomorrow's troubles, bartering away eternity for cheap, perishible items. Jesus uses the argument from the lesser to the greater (because God meticulously takes care of the smaller forms of life (birds, flowers, etc.) He will also take care of humans. In order to avoid yielding to Satan or the world, we must place as top priority seeking God's kingdom today (Matthew 6:33). As we use faith, God increases the supply for upcoming trials. God provides both the will and the power to grow toward spiritual maturity and sanctification (Phillipians 2:12)
Faithlessness is the essence of mankind's general character at the end of the age. However, faithfulness is to be a hallmark of a true Christian. How can we become more faithful? How can we be true to the course God has laid out for us?
John Ritenbaugh points out the impossibility of serving two masters equally (Matthew 6:24), especially if each master's goals, objectives, or interests are antithetical to one another. If we try to serve both equally, we run the risk of losing both. Eventually one wil love the other and disrespect the other. Trusting mammon (any worldly treasure inspired by Satan) will erode faith, eventually turning us to idolatry and eternal death. We need to emulate the lives of Moses (who gave up power and massive worldly goods) and Paul (who gave up pedigree and prestigious religious credentials) to yield to and follow God's direction. The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and single-mindedly follow Christ.
The first commandment reveals our first priority in every area of life: God. Anything we place ahead of Him becomes an idol!
The Ten Commandments open with the most important, the one that puts our relationship with God in its proper perspective. John Ritenbaugh explains this simple but vital command.
Taking issue with those who have embraced the widely held notion that God does not have body parts, John Ritenbaugh asserts that just because spirit is invisible to the present physical receptors, much the same as wind or electromagnetic waves (John 3:8), it is nevertheless real - able to be comprehended by spiritual receptors (II Kings 6:17, I John 3:2). The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location. Figures of speech always have legitimate grounds of comparison. The term omnipresent, rather than suggesting some ethereal grotesque omnibody, can be explained by being "in union with His spirit" as in John 14:19-20 in which God the Father, Christ, and the Called out ones are depicted to be "in" one another- one unit as analogous to a marriage union when two become one flesh through sharing combined goals, aspirations and a kindred spiritual presence.
John Ritenbaugh counsels us not to have an apathetic relationship toward God (Revelation 3:15), but instead to ardently, earnestly, diligently, and fervently seek God in order to imitate His behavior in our lives. The fervency of a passionate courtship and marriage relationship provides the grounds for comparison of the kind of relationship God wants with us. Jesus, David, and Jacob exemplified the passionate fervor and heat (both to purify good and to destroy evil) God demands of us. If we search for God with all our hearts, looking for something which is a vital necessity for us (Deuteronomy 4:29; Jeremiah 29:12-13; Hebrews 11:6) God will reward us, giving us what we are seeking: a warm, ardent relationship, transforming us into what He is.
In this sermon on the admonitions of I Corinthians 10, John Ritenbaugh warns that, like our forebears, we can lose our salvation if we live a life of divided loyalty even though we have mechanically and physically gone through the ordinances. Like the Old Testament examples, the Corinthians also developed a careless presumption (having its roots in pride), allowing themselves to be drawn to lust, fornicate, tempt God, and murmur. We need to soberly reflect on these examples, finding parallels in our own lives.
John Ritenbaugh examines the changing Israelitish mindset following two world wars, negatively influenced by affluence and cynicism which has undermined our ability to endure hardship and sacrifice in pursuit of a worthy national goal. Instead of discipline, indomitable will and character with pure national goals we have opted for self-indulgence, laxity, and compromise. In God's plan, the development of uncompromising character requires struggle and sacrifice. Our victory over Satan requires continual drill, tests and development of internal discipline. Like the military, the victory is built incrementally in the mind; the warfare is the drill. (Luke 16:10)
Abraham's example has taught us that in our attempt at living by faith, we do not have a smooth transition from begettal to maturity, but the annoying or pesky problems we deal with are gradually removed (gradually disconnected) or conquered by faith and our relationship with God. God removes us from our problems in an unraveling process, sometimes taking us backwards through the consequences of the bad habits we have accumulated, educating us to examine and analyze the process that produced the sin in the first place. Character cannot be created by fiat, but must be created in a climate of free moral agency, learning the consequences of our mistakes (as had Abraham, Sarah, and Lot) as well as the consequences of our right behavior. From Lot's example, we learn not to blend or syncretize God's ways with the world's ways.
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