Kim Myers, reflecting on Amos’s prophecy to ancient Israel in Amos 5:11, castigating the leaders for their shabby treatment to the poor and destitute in society, draws a parallel to America’s leaders today, allowing or creating situations in which the rich get richer and the poor get poorer, leading to record numbers of our citizenry succumbing to homelessness, poverty, and drug addiction. Like ancient Israel, modern Israel (including America) takes advantage of the poor, using the illegal immigration tidal wave for profit and political power. When a nation loses its morals, people feel free to take advantage of one another, especially the poor. God hates governments which take advantage of the poor, a segment of the population people find easy to take advantage of because they are trusting, helpless, and dependent. In God’s Church, we also have poor, meek, and handicapped individuals. We are mandated to love the brethren, treating them as we would a blood relative. All of us could improve our sensitivity to people’s needs, especially when we have the financial means at the Feast of Tabernacles, sharing our time, treasure, and compassion for those less fortunate than ourselves. We do not have to be wealthy to be hospitable, but we should not be stingy or cheap when we have the means to serve one another. We have a mandate from Almighty God to let brotherly love continue through our hospitality and generosity.
John Ritenbaugh, finding a commonality in three scriptures describing our calling and sanctification, answers the questions: "Who are we?" and "How do we fit?" God has demonstrated that He loves us in a different way than He does our neighbor (perhaps a neighbor having better traits than we do) calling us because He loves us—the very beginning of the sanctification process. Our responsibility is to respond to His love as a couple responds to one another at the beginning of a budding romance, conforming to desires and expectations. As we respond to God's calling, we find a hostile reaction from the world. As the moral darkness envelops the Israelitish peoples, the relationship between the church and fellow Israelites has grown more fractious and hostile and will continue to become more so in the future as physical Israel turns its back on God. As our forebears experienced a grueling walk through the desert for 40 years, our spiritual journey will take a lifetime, enabling us to get farther and farther from the world's influences, submitting to God, and growing in the stature of Christ. We are not in a physical desert, but we are battling the elements of a mental wasteland, resisting horrendous pressures from the world's dominant religion (intolerant secular humanism) to cease, desist, and conform, in much the same manner as the Israelites of Christ's time were bullied and intimidated by the Sadducees and Pharisees and just as the ancient Israelites were by the Egyptian religion. True religion must be motivated internally from within the heart; true sanctification is internal. If we really considered or believed in our hearts that our calling was truly a treasure, we would take extraordinary steps to prevent any loss of this treasure. When we realize that God has set the individual members of the body as He pleased, and when we finally understand our place in His plan, we become willing to do what God wants us to do in order to help us function more efficiently. Our sanctification will ne
John Ritenbaugh, commenting on a recent travesty of justice, in which an overzealous elementary school teacher confiscated a Bible from a seven-year-old student reading the book of her choice, because it 'violated' the supposed separation of church and state clause in the Constitution's Bill of Rights, makes the case that secular-progressives are increasingly winning legal cases because of the enormous ignorance of the populace of both religious and civic knowledge. There has never been a separation of church and state clause in the Constitution, except for a ban against a single religious group should ever dominate the political landscape. In this context, the zealous teacher was guilty of religious oppression, but because of mass stupidity, the rights of the oppressor are more likely to be upheld than the rights of the oppressed.
John Ritenbaugh, continuing his commentary entitled "A Government to Fear," reiterates that the secular-progressives have had great success demanding that the civil courts rebuke people acting on matters of conscience, while at the same time they are destroying school prayer, removing replicas of the Ten Commandments from public institutions, enforcing abortion (murder), feminism, homosexuality, and lesbianism with a defiant, cavalier, in-your-face haughtiness, claiming that the doctrines of the Bible are out of date. The 'religious' communities of America are so hopelessly biblically ignorant that they have learned to tolerate wickedness and immorality, accepting it as a norm, putting a stamp of approval of an Executive and Congress which lie as a way of life." Today, our courts have tilted away from the concept of equal justice before the law to a tyrannical jurisprudence which endorses and enforces wickedness and immorality.
John Ritenbaugh, reflecting on the curse of a corrupt judicial system described in Ecclesiastes 5:8-9, warns us that corruption in the courts is a fact of life, but it will intensify before Christ returns. We should not be surprised by this curse, realizing that God, who is sovereign over everything, is aware of it and is purposely allowing it for a purpose. Our needs will be provided for. This world is driven by the selfish desire of power, creating a climate of perpetual corruption, going right to the top of human governments, ascending through a bloated self-serving bureaucracy. Nothing has really changed from Solomon's day. In the United States, it seems the bad guys win all the court cases. With all of its faults, corrupt government is preferable to lawless anarchy. Our culture seems to be suffering from affluenza, our yearning disease, trying to keep up with the Joneses. The antidote to this affliction (greed motivated by Satan) is to be content with what God has provided us, an attitude that has to be learned. God is always faithful; He will supply all our needs. The secrets of the Lord reside with those who fear Him. Wealth, silver, gold, or money does not satisfy the inner drive for contentment or permanent security because covetousness is not satisfied with 'just a little more.' Sadly, in the words of Oliver Goldsmith, "the future of a nation is bleak when wealth increases; when wealth increases, men degenerate." Government cannot (nor should be) relied upon; God can. We are to be content with the labor God has provided, satisfied continually with what our labor has produced, accepting both the job and what has provided as a gift from God. It is God's desire to keep us busy to enjoy blessings, storing up happy memories with no regrets.
The content of Ecclesiastes 4 is a series of comparisons based in the everyday life of a society—from the gulf between the powerful and those they oppress to the various attitudes that people bring to their daily work. John Ritenbaugh explains that Solomon provides these comparisons to indicate the choices we should make to live better lives in alignment with God, even in an "under the sun" world.
John Ritenbaugh, stating that Ecclesiastes 3 expresses awesome possibilities for the future, also points out that Ecclesiastes 4 reminds us that there are harsh realities for those living under the sun, making compromise with the world inviting. Many of God's servants, including Elijah and Jeremiah, had their crises of faith, desiring to flee from their responsibilities and commitments. Living in this world can be discouraging and downright difficult because of the presence of evil, but God urges us to contentment, reminding those called out that He has gifted us to withstand the many tests of our faith. Solomon witnessed the hopeless corruption of the legal system of his time. Freedom only works when its constituents behave morally, but will self-destruct as its constituents behave immorally. Solomon observed that undesirable extremes exist in the work ethic continuum, including excessive competition, greed, laziness, sloth, miserliness, and selfishness. The balanced work ethic combines industriousness with contentment, as well as a willingness to share work and the fruits of work with others. Solomon warns that fame, power, and political success are fleeting and fickle, and the demise is quickened by pride. Each political victory carries the seed of its own destruction, producing a harvest of discontent and resentment. We live our entire lives in a world under the sun, forcing us to trust God in an attitude of faith and contentment for the variety of experiences which shape and develop our emerging Godly character.
In earlier times, food and other goods were measured out by weight using a balance. A standard weight (typically made of stone) was placed on one side, and the material being measured was put on the other. When the balance was level, both buyer and seller knew that the amount had been measured correctly. ...
John Ritenbaugh, exploring the account of the man infested with a legion of demons, explores the subject of minds divided against themselves, severely hurting and destroying their possessor as well as those around them. In order to one to fulfill his purpose in life, a person needs to be singularly focused on what he wants to accomplish. Divided minds either result in no activity or productivity or, worse yet, devastating and hurtful consequences. Division (especially division within oneself) destroys. In group dynamics (from marriage to larger entities), unity is better than singularity. All of us, to some degree have divided minds- all of us, to some degree, are insane (or un-sane). Israel has a proclivity for fickleness and an insatiable desire for variety, totally at variance with the changelessness and steadfastness of God. God desires that we become at one with Him- conformed to His image- constant in our character- living as God lives- (motivated by thankfulness and desire) rather than being conformed to the world.
The book of Amos is an astounding prophecy, closely paralleling the conditions in modern Israel today. This first part deals with introductory materials, Israel's covenant responsibilities, God's judgment and how unrighteousness affects society.
John Ritenbaugh reiterates that when a person contemplates revenge, he makes an enemy of God. Amos, like a circling hawk, makes dire pronouncements on all of Israel's enemies but reserves the harshest judgment for Israel, who should have known better, having made the covenant with Almighty God, but profaning their calling and drifting into moral complacency. God's church, the Israel of God, must realize that closeness to God comes with a weighty responsibility. God's justice is the same for everybody; He is no respecter of persons. The church is warned not to mix His truth and pagan (or worldly) error in the manner of Jeroboam I. We desperately need to cultivate (with the help of God's Holy Spirit) an ardent love of the truth. Modern Israel, prosperous and indulgent, is chastised for covetousness, indifference to the poor, and perversion of justice.
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