John Ritenbaugh, focusing on Deuteronomy 4:39, affirms that a direct correlation exists between keeping the commandments and well-being, and that the breaking of one commandment begins a chain reaction of breaking the rest. The first commandment emphasizes. . .
Richard Ritenbaugh, reflecting upon his experience of viewing President Trump's motorcade, analyzes Peter's comment in I Peter 2:17: Honor all people, love the brotherhood, fear God and honor the king. If we are in harmony with the ideals and policies of t. . .
Honor of parents is the basis for good government. The family provides the venue for someone to learn to make sacrifices and be part of a community.
John Ritenbaugh warns us that whether we like it or not, we internalize our values (good and bad) in our children, teaching largely by example. If we do not take seriously the responsibility for rearing our children, somebody else will. Sadly, the evil inf. . .
God ordained marriage and the family for the physical and spiritual growth and nurturing of children. God's goal is a Family composed of mature spirit beings.
Mark Schindler reflects on some vituperative letters the Church received following the publication of a Berean on I Peter 2:17. The author had suggested that God's people should honor the President to the same extent that Peter apparently admonished his au. . .
Should women wear hats to church? What is the correct hair length for men and women? Earl Henn expounds on Paul's teaching on these subjects in I Corinthians 11.
Charles Whitaker refers to Babylon as Satan's ubiquitous system on this earth exercising the get instead of give way of living. Although we live in the middle of it, as aliens, exiles, and captives, we should not take on the characteristics of welfare vict. . .
John Reid asserts that God hates pride and presumptuous self-sufficiency but loves the person who is humble and trembles at His word (Isaiah 66:2). Satan is the father of pride. Pride consists of emphasizing our own personal endowments, accomplishments, or. . .
During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches, as it shows a self-exalting, judgmental attitude. Now is the time to break this ingrained habit!
John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promis. . .
A great many Americans feel that they do not have to submit to the government. John Reid brings the Bible's viewpoint into this discusssion.
John Ritenbaugh observes that the over-riding motivation for the individuals bringing to Jesus the woman caught in adultery was to trap Him, impaling Him on the horns of a dilemma. (Condemning the woman to death would have brought Him into conflict with Ro. . .
Richard Ritenbaugh, reflecting on the riot which occurred in Ephesus when the silversmith Demetrius became alarmed that the apostle Paul was endangering the local economy, indicates that Rome had zero-tolerance for any activity disturbing the tranquility o. . .
John Ritenbaugh, reiterating that human carnality keeps humanity separated from God, warns us not to trivialize carnal nature, but consider it a sure generator of death. Yielding to any carnal thought is potentially as dangerous as committing murder and, i. . .
Most of ancient Israel, because of their hardened hearts, did not please God. We must reflect on the the ways they stumbled so we can walk differently.
In this keynote address of the 1997 Feast of Tabernacles, John Ritenbaugh warns that people are not going to understand the significance of prophecies until the prophecies are being fulfilled or have been completely fulfilled. Understanding prophecy is sec. . .
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