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Don't Leave the House!
Sermon by John W. RitenbaughIn the context of the powerful lessons drawn from ancient events, a profound instruction emerges concerning the house and the command not to leave it. As recorded in Exodus 12:22, none shall go out of the door of their house until morning. This directive carries a weighty significance, emphasizing the necessity of remaining within the protective boundaries of the house during a time of divine judgment. The house, marked by blood on the doorposts and lintel, stands as a sanctuary, a place of safety from the death angel who cannot pass through the bloodstained door. The symbolism here is vivid and urgent. To stay within the house is to remain under the protection of God's provision. Venturing outside before morning, before the appointed time of deliverance, exposes one to grave danger. The lesson is clear: once you have passed through the bloodstained door, you must remain inside until the Daystar arises, until the Light of the world dawns. Regardless of the darkness, turmoil, or wailing heard outside, the command is to hold fast within the house. This enduring principle urges a steadfast commitment to remain behind the door, to resist every pull that might draw one out of the house. It is a call to reinforce faith, to remember one's identity and past, to appreciate the immense cost of salvation, and to stay secure until morning comes. To leave is to risk encountering the death angel; to stay is to trust in the promise of ultimate deliverance when the appointed time arrives.
Don't Go Out of the House!
Sermon by John W. RitenbaughThe term house can mean structure, family, kingdom, or church of God. The instruction to us personally is to not leave the church or fellowship of faith.
Go Not Out of the House
Sermon by John W. RitenbaughFor Passover, Israel was commanded not to go out of their houses. This is also a warning to Christians when we understand the implications of the word 'house'.
John (Part Fifteen)
Sermon/Bible Study by John W. RitenbaughAs long as we are slaves of sin and following the dictates of our lusts, we have no free moral agency. God liberates us from sin so we are free to obey Him.
James and Unleavened Bread (Part Three)
Sermon by Richard T. RitenbaughJames had to be written as a counterbalance to antinomian elements that twisted Paul's writings to proclaim that that grace nullifies the need for works.