After the Tribulation, God promises to restore Israel to the promised land where she will have a chance to learn and live God's truth in the Millennium.
Martin Collins points out that the graphic imagery of a turbulent sea appearing in Isaiah 57:19-20 describes the troubled minds experienced by those who reject God's laws. God's called-out ones must earnestly strive for peace, realizing that Satan has coun. . .
The Bible oftentimes speaks in polar opposites: good and evil, light and darkness, heaven and earth. A pair of opposites like these, called a merism by theologians, is destruction and restoration. Citing many prophecies, Charles Whitaker points out that re. . .
We worship a God, who, though all-powerful and loving, seems to display irreconcilable contradictions, such as His great wrath and His deep compassion. Charles Whitaker explains that these are not contradictory traits but rigorous responses to sin and its . . .
Richard Ritenbaugh, reflecting on the bloodiest battle ever fought on American soil, the Battle of Gettysburg, focuses upon the turning point of the third day, a time when the retreating Union forces, aided by significant errors made by the Confederate for. . .
God does not like to inflict punishment on people, but because of sin, He is obligated to correct. But as quickly as God punishes, God restores and heals.
In reviewing Jerusalem's history, Martin Collins maintains that the archeological and topographical confusion associated with the city of Jerusalem typifies the chaos extant in the world's major religions, many of which locate their spiritual roots in it. . . .
Charles Whitaker, observing the plethora of pairings (binary opposites, dichotomies in Genesis 1 and 2 (day and night, male and female, sea and land, the Tree of Good and Evil and the Tree of Life, etc.) asserts that during the first stage of Creation, God. . .
Martin Collins, continuing the exposition of the Book of Joel, reiterates that the locust plague serves as a vivid precursor to the impending Day of the Lord. Joel assures the victims of the devastating plague that, if they would repent of their sins, retu. . .
Richard Ritenbaugh, focusing on the significance of the third day as a biblical motif, reiterates that the third day indicates a colossal turn-around from hopelessness and despair to victory and jubilation. The motif is also displayed in a secular event, t. . .
Martin Collins, reminding us that Hosea has sometimes been referred to as the deathbed prophet of Israel, nevertheless assures us that the end of the book is filled with hope and a happy conclusion. Before the inspiring conclusion of the Book, Hosea foreca. . .
Martin Collins, observing that despite such inane, politically correct slogans such as "unity through diversity," neither unity nor peace really exists in the world, but conflict has continued to increase. Though we are periodically confronted wi. . .
Psalm 23 depicts the gratitude we should display from a sheep's point of view, as the animal boasts of blessings and marvels about the care of his Shepherd.
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