After the Tribulation, God promises to restore Israel to the promised land where she will have a chance to learn and live God's truth in the Millennium.
Martin Collins points out that the graphic imagery of a turbulent sea appearing in Isaiah 57:19-20 describes the troubled minds experienced by those who reject God's laws. God's called-out ones must earnestly strive for peace, realizing that Satan has coun. . .
The Bible oftentimes speaks in polar opposites: good and evil, light and darkness, heaven and earth. A pair of opposites like these, called a merism by theologians, is destruction and restoration. Citing many prophecies, Charles Whitaker points out that re. . .
God seems to display irreconcilable contradictions, such as great wrath and deep compassion. Yet these are not contradictory traits but rigorous responses.
Biblically, the third day carries much historic and prophetic significance.
God does not like to inflict punishment on people, but because of sin, He is obligated to correct. But as quickly as God punishes, God restores and heals.
Martin Collins, focusing on biblical symbols of light and dark, stresses the physical value of light, including the production of Vitamin D, a natural antidote to cancer, depression, diabetes, and osteoporosis. Sunlight elevates our mood, benefits our immu. . .
Martin Collins, continuing the exposition of the Book of Joel, reiterates that the locust plague serves as a vivid precursor to the impending Day of the Lord. Joel assures the victims of the devastating plague that, if they would repent of their sins, retu. . .
In reviewing Jerusalem's history, Martin Collins maintains that the archeological and topographical confusion associated with the city of Jerusalem typifies the chaos extant in the world's major religions, many of which locate their spiritual roots in it. . . .
Charles Whitaker, observing the plethora of pairings (binary opposites, dichotomies in Genesis 1 and 2 (day and night, male and female, sea and land, the Tree of Good and Evil and the Tree of Life, etc.) asserts that during the first stage of Creation, God. . .
As a biblical motif, the third day indicates a colossal turn-around from hopelessness to victory. The third day revival motif recurs throughout Scripture.
Martin Collins, reminding us that Hosea has sometimes been referred to as the deathbed prophet of Israel, nevertheless assures us that the end of the book is filled with hope and a happy conclusion. Before the inspiring conclusion of the Book, Hosea foreca. . .
Martin Collins, observing that despite such inane, politically correct slogans such as "unity through diversity," neither unity nor peace really exists in the world, but conflict has continued to increase. Though we are periodically confronted wi. . .
Martin Collins, suggesting that stress sometimes brings a strain on married life, emphasizes that both husband and wife need to get back to the task of being cleansed, as Christ's spiritual bride, by delving into Bible study and prayer. We need to reciproc. . .
Psalm 23 depicts the gratitude we should display from a sheep's point of view, as the animal boasts of blessings and marvels about the care of his Shepherd.
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