The Catholic Church admits to changing the day of worship from Sabbath to Sunday. Protestants who keep Sunday are bowing to presumed Catholic authority.
Whether a matter is salvational is the wrong question. There is a better question and another approach to evaluating matters that will put us on better footing.
John Ritenbaugh, reflecting on the propensity of people to break the Sabbath, explains that the carnal mind is enmity against God. Human nature is hopelessly perverse. In a book review of Steven Miller's book The Peculiar Life of Sundays, appearing in the . . .
Catholics and Protestants, because of lack of belief, do not find the Bible a sufficient guide to salvation. They claim to believe Christ, yet disobey.
God has sanctified no day other than the Sabbath. Sunday worship is a pagan deviation, perpetuated by Gnosticism, a movement that despises God's laws.
The days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.
John Ritenbaugh explores the several contexts in which the "first day of the week" (the word "Sunday" never appears) is used in scripture, observing that none of these scriptures (8 in all) does away with the Sabbath nor establishes Sun. . .
God gave the Sabbath to His people so they can know Him intimately. Idolatry, scattering, and captivity are the natural consequences of Sabbath-breaking.
John Ritenbaugh, repeating his caution about uncritically reading certain theological books and commentaries, warns that deception will abound exponentially in the Information Age. The elect are not immune to antinomian deception, including the doctrine of. . .
Martin Collins continues the exposition of Hosea, an account of Israel's unfaithfulness to the covenant with God, and the redemptive work of God to rescue His unfaithful spouse from slavery, as depicted by Hosea's spouse Gomer, who was finally subjected to. . .
John Ritenbaugh focuses upon conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange. God will only accept as sacrifices those things He has given to His called out ones in their cove. . .
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