In reviewing Jerusalem's history, Martin Collins maintains that the archeological and topographical confusion associated with the city of Jerusalem typifies the chaos extant in the world's major religions, many of which locate their spiritual roots in it. . . .
Charles Whitaker, focusing upon the proclamations of two Gentile kings (Cyrus and Artaxerxes) in the book of Ezra, examines the impact they had on the remnant of Israel- as well as the lessons we may derive from their lack luster behavior. Those who return. . .
Charles Whitaker, observing the plethora of pairings (binary opposites, dichotomies in Genesis 1 and 2 (day and night, male and female, sea and land, the Tree of Good and Evil and the Tree of Life, etc.) asserts that during the first stage of Creation, God. . .
Martin Collins, reflecting on Jerusalem's current reputation for violence, murder, immorality, multi-culturalism, and conflict, looks at the city's history and at its prophesied status as the capital of God's Kingdom. The reputation for the City of Peace d. . .
What is in store for the nations of Israel? Is their future promising or bleak—or both? This article concludes a three-part series on the people of Israel.
If we keep God's commandments, we are walking in the light. If we hate our brother or become enticed by the ways of the world, we are living in darkness.
Richard Ritenbaugh, referring to the caption, "The End," suggests that "The End" may also fill our minds with prophetic symbolism at the end of the age. Noah's flood was an end, the temple's destruction was an end, Christ's second comin. . .
Paul's use of the presence-absence dichotomy clarified that absence does not materially affect the Work of God because the same Holy Spirit is always present.
Martin Collins, reflecting that precious stones are highlighted in Scripture 26 times, focuses on the stones in the New Jerusalem referenced in Revelation 21:9ff The 12 precious stones radiate pure light. When precious stones are the recipients of polarize. . .
David Grabbe, reminding us that the "last great day of the Feast" is not the Eighth Day, asserts that everything from John 8:1 through John 10:21 took place on the Eighth Day. A common theme of His teachings on that day revolved around light and . . .
Richard Ritenbaugh, acknowledging that the Psalms have been divided into five books, suggests that there is methodology in the organization, reminding us of the number of Divine grace, as well as a number of handy organization emphasizing groups of five, i. . .
Rehearsing the significance of the Last Great Day, John Reid encourages us to feel encouraged and inspired as we return to our homes and jobs, realizing that our involvement in the Kingdom of God will in no way be passive, but extremely active, serving, ca. . .
Charles Whitaker, describing his recent trip to New York, doing a number of things that he thought he would never do, focuses on the contrast of the current "Capital of the world" or the secular city to Jerusalem, the imminent new capital of the . . .
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