Playlist: Place of Safety (topic)
Places of Safety (Part One)
Sermonette by Ryan McClureGod see His Holy Days (include the weekly Sabbath) as typical places of safety. Such occasions foreshadow a time when the wolf and lamb dwell together.
Safety in the Wrong Place
Commentary by Martin G. CollinsPentagon and government officials vainly regard man-made underground burrows as their 'place of safety' in the event of nuclear holocaust.
A Place of Safety? (Part 1)
Sermon by John W. RitenbaughGod has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
Places of Safety
Sermonette by Levi W. GrahamJesus Christ (not a physical location) is our place of safety Who alone has the power to deliver, set on high, honor, and be with us in the midst of trouble.
A Place of Safety? (Part 3)
Sermon by John W. RitenbaughPaul gives two signs of the Tribulation: The falling away and the appearance of the man of sin who sits in the temple in Jerusalem (II Thessalonians 2:3-4).
Places of Safety (Part Two)
Sermonette by Ryan McClureGod has warned us what is to come; we now have time to refine our character, allowing God's Spirit to transform us into the image of Jesus Christ.
A Place of Safety? (Part 5)
Sermon by John W. RitenbaughObsessing about the Place of Safety is a sure way to disqualify oneself from it. God calls some faithful, zealous ones for martyrdom during the Tribulation.
A Place of Safety? (Part 2)
Sermon by John W. RitenbaughMany biblical examples, including Jesus, David, and Jacob, all fled for their lives in a prudent common sense move. Discretion is often the best part of valor.
The Rapture and Trumpets
Sermon by Richard T. RitenbaughThe delusion of the pre-Tribulation 'rapture' concept, made popular by the Left Behind books and movies, hopelessly messes up the timing of Bible prophecy.
The Book of Daniel (Part Eight)
Sermon by Martin G. CollinsSeveral types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions.
Make Sure of Your Focus (1998)
Sermon by John W. RitenbaughOur focus should be to seek God's kingdom, reciprocating God's love, committing ourselves to a life of service, fulfilling His purpose without complaining.
The Handwriting Is on the Wall (2004)
Feast of Tabernacles Sermon by John W. RitenbaughWe cannot assume that we are going to be immune from tough times and persecution, but we need to ask God for the strength to endure what He gives us to endure.
Hope to the End (Part Two)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)We need these horrific times and conditions to learn the consequences of foolish decisions in order to ensure that nothing like this ever happens again.
Psalms 90-100
Sermon/Bible Study by Richard T. RitenbaughPsalms 90-100 are prophetic, having a definite time progression, especially referencing the time frame between the Feast of Trumpets to the Last Great Day.
Back to Basics
Sermon by Richard T. RitenbaughIncreasing knowledge without the capacity to process it leads to insanity. To combat information overload, we must get back to the basics of Christianity.
Contrite Heart
Sermonette by Ronny H. GrahamAs the day of God's wrath appears imminent, we must diligently seek the Lord, righteousness, and humility. Contrition pleases God the most.
Hope to the End (Part Three)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)Faith, hope and love are spiritual gifts which safeguard us from discouragement and depression, giving us a mature perspective that will last eternally.
Psalms: Book Four: He Is Coming!
Sermon by Richard T. RitenbaughThe Feast of Trumpets is like the opening salvo of the fall feasts, beginning with a blast of the trumpet or shofar, reminiscent of the event on Mount Sinai.
Does Doctrine Really Matter? (Part Four)
Sermon by John W. RitenbaughEven with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
What's So Bad About Babylon? (2013) (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Because Babylon is a system, we cannot physically flee it. We have to flee by keeping our minds clean from the customs, traditions, and cultural influences.
Among the Few
Sermon by Mark SchindlerInitially, the primary motivation for responding to God's call may be a panicky desire to save our skin, gloming onto a place of safety like Petra.
Change and Hope
Sermon by John O. ReidAs God found it necessary to test our forbears, He allows us to go through grueling experiences (trials, tests, and temptations) for maximum growth.
Christ Our Rock
Sermon by Richard T. RitenbaughWhen Moses uses the metaphor of a rock, he thinks of the connotative qualities of enduring, unchanging, solid, awesome, strong, majestic, and beautiful.
Faith (Part Five)
Sermon by John W. RitenbaughAt the time of the end, sin will be so pervasive and so compelling that our only resource for enduring its influence will be our relationship with God.
Focus
Sermon by John O. ReidThough Christ has warned us to be aware of the times, we need to be more alert to how we are living. End-time events should lead us to repentance.
Don't Be Indifferent
Sermon by John W. Ritenbaugh (1932-2023)The frightful Trumpet Plagues are coming on the world because of the breaking of covenants on the part of people who should have known better.
Perseverance and Hope
Sermon by John W. RitenbaughIn the turbulent and uncertain times ahead, we will need extraordinary fortitude and courage. Trials can improving perseverance or active endurance.
Don't Be Indifferent (2010)
Sermon by John W. Ritenbaugh (1932-2023)Labor-saving technology seems to have had the effect of separating us from each other and making us indifferent to things that should be important to us.
What's So Bad About Babylon? (1997)
Feast of Tabernacles Sermon by John W. RitenbaughBabylon constitutes the fountainhead of instruction that, like strong drink, impairs the ability to function properly while creating the illusion of ability.
Endurance
Sermonette by Ronny H. GrahamAs we approach the time of Christ's return, persecution will become increasingly intense, coming from places we least expect it. We must learn endurance.
Ecclesiastes Resumed (Part Twenty-Five)
Sermon by John W. Ritenbaugh (1932-2023)Gossip about us from someone we may have trusted can be painful, yet our tongue has likely been just as detrimental against someone who may have trusted us.
The Great Flood (Part Six)
Sermon by Richard T. RitenbaughBefore the Flood, human thoughts and attitudes were evil continually, and civilization was rotten to the core. Universal sin was met with universal punishment.
Glorify You Me
Feast of Tabernacles Sermon by John O. ReidThe purpose of our calling is not the place of safety, but that we glorify God, following the example of Jesus Christ.
Knowing God: Formality and Customs (Part One)
Sermon by John W. RitenbaughFormality and decorum (in terms of dress and behavior) are part of godly standards and sanctity. We must always look for the spirit and intent of what God commands.
Defining Trials
Feast of Tabernacles Sermon by John O. ReidTrials define who we are by placing choices before us, forcing us to have faith in God. Character is built by making right, though difficult, choices.
He Who Overcomes
Sermon by John O. ReidIt is not profitable to focus on the place of safety or the specific time of Christ's return, but instead to make the best use of our time to overcome.
Why Study Prophecy?
Sermon by Richard T. RitenbaughWe study prophecy to know the general outline of future events, be prepared for the next significant event, and understand God's will and His character.
Prophecy and Love in the Song of Songs
Sermon by Richard T. RitenbaughFrom this often misunderstood and misinterpreted poetical work comes some hopeful prophecies along with some vivid descriptions of intimate spiritual love.
Passover (Part Eight)
Sermon by John W. RitenbaughThe temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.