Playlist: Passover, in Egypt (topic)
Passover: An Extraordinary Peace Offering
Sermon by David C. GrabbeThe Passover in Egypt provides a foundational understanding of this significant feast. God gave detailed instructions to ensure that every person had enough of the Passover lamb, but without waste. He specified when it should be eaten, how it should be prepared, what should accompany it, what to do with the remains, and even how …
Eat in Haste?
Sermonette by John W. RitenbaughThe Israelites were to eat the Passover, not in haste, but with serious reflection. The only thing standing between them and death was the blood on the doorpost.
Head 'Em Up and Move 'Em Out!
Sermonette by Mike FordCan 2½ million people (with livestock and possessions) move out of a location (Ramses in Goshen) in five hours?
Never Forget
Sermon by Ryan McClureAfter Adam and Eve sinned, God provided them a vivid introduction to death, perhaps killing an animal in their presence to make tunics for them to wear.
Remember Me
Sermonette by Ronny H. GrahamGod asks that we use the Passover to bring to remembrance His redemptive act, especially how our sins caused Christ to die in our stead.
Appointments
Sermon by Clyde FinkleaGod established the weekly Sabbath on the seventh day of Creation; He established His Holy Days (moedim) on the fourth day. These are His appointments.
The Wilderness Trek and Judgment Begins
Sermon by John W. Ritenbaugh (1932-2023)God's people must learn to trust Him for their survival, remembering that the eating of Unleavened Bread is a reminder that only God has the power to rescue.
Matthew (Part Twenty-Three)
Sermon/Bible Study by John W. RitenbaughThe apostles' inability to drive out the demon teaches that faith is not a constant factor; it will deteriorate if it not exercised through prayer and fasting.
Lessons from the Count to Pentecost
Sermon by Mark SchindlerThe Sabbaths midway through the count to Pentecost represent times of faithlessness among our ancestors who complained about food and rejected God's leadership.