Playlist: God, Taking for Granted (topic)

listen:

Don't Take God for Granted

Sermon by John O. Reid

We all tend to allow familiarity to lure us into carelessly taking something for granted. This is particularly dangerous regarding God and His purpose for us.


The Fear of God

Sermon by John W. Ritenbaugh

Many have inadvertently adopted a soft concept of God, disrespecting and showing contempt for God's authority and power. Godly fear is a gift of wisdom.


The Fear of God (Part Four)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The fear of God is the first line of defense, keeping us from profaning God's name, tarnishing the image of the Lord, and defending us from pain and/or death.


The Providence of God (Part Five)

Sermon by John W. Ritenbaugh

God uses calamities as part of His creative process. Like Jacob, who initially succumbed to weak faith and fear, we must repent of our loss of devotion to God.


God Never Disappoints

Sermon by Martin G. Collins

Unlike people who, because of their natural carnal nature, feel disappointment with God, God's people should never experience any disappointment with Him.


The Power of 'Thank You'

Sermonette by Ted E. Bowling

Some have declared that the words 'thank you' are some of the most powerful, disarming anger , increasing health, and allowing one to sleep in peace.


Be You Thankful

Sermon by John O. Reid

When we neglect to become thankful, our hearts harden, bringing about alienation from God. Gratitude is the glue that cements our relationships with God.


Thankfulness

Sermonette by James Beaubelle

Robbing God extends far beyond the neglect of tithes and offerings, but also includes ignoring God and neglecting to thank Him for the plethora of blessings.


Thankfulness (1986)

Sermon/Bible Study by John W. Ritenbaugh

We need to give thanks for everything, blessings and trials. Christianity ought to be an exhilarating experience, but it depends on our outlook on life.


Amos (Part Twelve)

Sermon/Bible Study by John W. Ritenbaugh

God will do what He must to bring Abraham's seed to repentance and salvation, including allowing crisis, hardship, humiliation, and calamity.


Amos (Part Thirteen)

Sermon/Bible Study by John W. Ritenbaugh

The people to whom Amos writes have the mistaken assumption that because they have made the covenant with God, they can bask in a kind of divine favoritism.


Habakkuk: A Prophet of Faith (Part Four)

Sermon by Martin G. Collins

We may find God's means of correction discouraging, but when we place His actions in context with His overall plan, we can find peace in God's sovereignty.


Lest We Forget (2011)

Commentary by John W. Ritenbaugh (1932-2023)

The modern Israelitish nations have difficulty remembering God, His providence, and His mercy. Ingratitude has been one of the worst traits of our culture.


Justice and Grace

Sermon by John W. Ritenbaugh

Sometimes we are disturbed, even angered, because an act of God seems unfair. We have difficulty because we do not understand holiness, justice, sin, and grace.


The Need to Escape and Be Rescued

Feast of Tabernacles Sermon by Martin G. Collins

We can experience escape and rescue by exercising reverence and godly fear. One of the most dangerous forms of enslavement consists of our own carnal lusts.


Four Views of Christ (Part 7)

Sermon by John W. Ritenbaugh

Our lives parallel what Christ experienced: crucifixion, burial, resurrection, and glorification. The death of self must precede resurrection and glory.


Hebrews as a Sermon (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

God designed the sermon of Hebrews to motivate God's people, who are going through the same turmoil as those living in 65 AD, facing persecution from society.


Can You Handle the Truth?

Sermonette by Austin Del Castillo

We must be willing to allow God to make changes in our thinking, even when those changes discomfort the beliefs to which we have acclimated ourselves.


Faith (Part Four)

Sermon by John W. Ritenbaugh

The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.