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The Rare Virtue of Self-Mastery
CGG Weekly by Richard T. RitenbaughSelf-mastery is a vital virtue, rare in a world that often glorifies abandoning control. The concept, rooted in the Greek term sophronos, means to save the mind, embodying self-control, moderation, and a sound mind. It reflects spiritual health, appropriate reasoning, and an inner equilibrium that guides character and life conduct, knowing what to do and what to avoid. In the context of alcohol consumption, self-mastery means never allowing impairment of righteous judgment, even slightly, as excess drinking relaxes self-control and increases the likelihood of other wrongful actions. Our Savior Jesus Christ exemplifies self-mastery, maintaining strict control over His mind, words, and actions, even amidst temptation, never sinning by surrendering to base drives. If we aim to reach the stature of Christ, self-control, a fruit of the Spirit, must be a primary goal in our lives. Though it may mean less worldly fun, the reward of self-mastery is fullness of joy and eternal pleasures in God's presence.
Self-Control
Bible Study by Martin G. CollinsSelf-control, or self-mastery, is the power over oneself, the virtue that holds appetites in check and regulates conduct without being swayed by sensuous desires. Moderation is a key element in achieving this mastery. A lack of self-control is evident in sins such as lust, greed, gluttony, alcoholism, conceit, sexual sins, gossiping, violent quarreling, and reckless speech, which satan can tempt us to commit if we allow him. Self-control is not solely for personal benefit; it is realized in outgoing concern for others, exceeding self-interest, and resisting actions that may cause pain or weakness to brethren. Producing self-control involves discipline and hard work, as a lack of it shows short-sightedness with long-lasting physical and spiritual damage. If self-control seems impossible, changing circumstances to avoid temptation is necessary. Jesus Christ set an example of self-control by mastering lustful and destructive thoughts, overcoming human tendencies, resisting temptation, and submitting to God's law. Self-control is a manifestation of God's work in man through the Holy Spirit, strengthening the Spirit-controlled mind to resist rebellious desires and tempting pleasures. Self-mastery is essential for fruitful growth in God's character, attained by those led by the Spirit, living and walking in the Spirit, controlling the lusts of the flesh rather than merely suppressing them.
The Fruit of the Spirit: Self-Control
'Personal' from John W. RitenbaughIn the midst of a world that often feels chaotic and beyond our grasp, the importance of self-control emerges as a vital aspect of Christian living. Self-control, listed as the ninth fruit of the Spirit in Galatians 5:22-23, is essential, for a Christian cannot be uncontrolled in their manner of life and still reflect the image of a son of God. As exemplified by Jesus Christ and the apostles, true sons of God model lives guided by God's hand while maintaining their free moral agency. The Greek word for self-control, enkrateia, signifies possessing power, strength, and mastery over one's desires and impulses. It encompasses holding in hand the passions and desires, applicable comprehensively to all areas of life. This mastery is implied in many exhortations to obedience, submission, and sinless living. Self-control also includes having good sense, sober wisdom, moderation, and soundness of mind, as opposed to insanity. Proverbs 25:28 illustrates this, stating that whoever has no rule over his own spirit is like a city broken down, without walls. Paul uses the metaphor of runners in the Grecian games to highlight the necessity of rigid self-control. A runner must maintain steady, intense concentration and focus, avoiding distractions to run effectively. This single-mindedness, seeking first the kingdom of God and His righteousness as Jesus instructs in Matthew 6:33, requires control in all areas of life, as the runner's entire lifestyle impacts the race. The victorious runner follows a rigorous program, abstaining from even legitimate pleasures that do not fit into his disciplined schedule, demonstrating that self-control is not merely about avoiding vice but about prioritizing God's will over personal indulgence. The apostle John identifies three powerful pulls that must be controlled: the lust of the flesh, the lust of the eyes, and the pride of life, as noted in I John 2:16. These worldly desires, if followed, keep us conformed to the world. Our senses can trap us in sin if we are not vigilant, requiring us to turn away from evil impressions as if avoiding imminent danger. The body and mind, with their appetites, can lead us astray if not subdued, and we must learn to subordinate these drives to prevent them from mastering us and leading to sin. Paul's exhortation in Galatians 6:8 warns that sowing to the flesh reaps corruption, while in I Corinthians 9:27, he speaks of disciplining his body to bring it into subjection. The body is a good servant but a bad master, and for our good and God's glory, we must be its master. Sacrifice, a key principle of God's way, requires surrendering our life and controlling it according to God's standards. This costly offering often demands resistance against strong drives to go in contrary directions, yet we must control ourselves to work in God's service. II Timothy 1:6-7 emphasizes that God has given us grace to express self-control, a critical attribute for those preparing for the Kingdom of God. Allowing unbridled freedom to passions and desires is characteristic of the world, not of a Christian. Blind passion should not guide us, for living by animal passions leads to destruction, as God is not mocked, and we reap what we sow. The conflict between flesh and Spirit, as described in Galatians 5:17, underscores the need to set a will above appetites, a reason that cannot be deceived, and a conscience true to God's standards, using the courage, power, and love of God's Spirit to maintain control. Yielding to God in this matter allows us to glorify Him through moderation in all things and rigid resistance to sin.
True Self-Control
Sermon by Richard T. RitenbaughSelf-control, as revealed through the study of human behavior and biblical principles, is a vital element in shaping our character and success as followers of God. The ability to delay gratification, as demonstrated in psychological experiments with children, shows that self-control is not an automatic response but a conscious process. By directing our focus away from tempting stimuli and engaging in mental transformation, we can change our thoughts and, consequently, our behavior. This process mirrors the concept of repentance, or metanoia, which means a changing of the mind, guiding us to align our thinking with God's ways over a lifetime of transformation. In the Scriptures, self-control is listed among the fruits of the Spirit in Galatians 5:22-23, indicating its importance as a product of God's Spirit working within us. The Greek term enkrateia, translated as self-control, signifies an inner power or mastery over fleshly desires, encompassing not just sexual urges but all forms of temptation. This mastery is a response to the righteousness and knowledge God imparts to us, as seen in Acts 24:25 and II Peter 1:5-7, where self-control follows the gifts of righteousness and knowledge, leading to perseverance and godliness. Self-control is also portrayed as a necessary virtue for leaders and individuals alike, as shown in Titus 1:7-9, where it is linked with holiness, suggesting that only through God's Spirit can true self-control be achieved. In I Corinthians 7:9, self-control is contrasted with burning passion, emphasizing the need to contain urges through godly means, such as marriage for sexual desires, or extreme measures for other temptations like abstaining from alcohol or enforcing strict budgets for financial issues. Paul's analogy in I Corinthians 9:24-27 further illustrates self-control as the discipline of an athlete striving for an imperishable crown, highlighting that we must master ourselves for the sake of God's Kingdom and the benefit of others. This outward focus of self-control, practiced not just for personal gain but to serve and please God, distinguishes it from mere human willpower. Examples like Joseph in Genesis 39:1-12, who resisted temptation day by day due to his commitment to God, and Jesus Christ in Luke 4:1-13, who refuted temptation with Scripture, demonstrate self-control as an internal strength rooted in aligning with God's mind and will. Ultimately, self-control is a continuous journey of changing our minds, supported by God's Word and Spirit, enabling us to face daily temptations with the resolve to do His will and reflect His character in our lives.
Self-Discipline
Sermon by Richard T. RitenbaughProtestant theology recognizes that Christian self-discipline presents a major logical difficulty in its keystone doctrine of 'by grace alone.'
The Essence of Self-Control
Sermon by Martin G. CollinsSelf-control is synonymous with taking responsibility for one's own thoughts and actions. A leader must govern himself if he is to be of value to the people. Self-control is the virtue that makes a person so master of himself that he is fit to be servant of others. Self-mastery provides the ability to resist what may cause pain to other human beings. Self-control is active self-mastery. In its widest sense self-control is mastery over passions. The most common Greek word for self-control is egkrateia. Its root meaning is power over oneself or self-mastery. Self-control holds appetites in check and regulates conduct without being unduly swayed by sensuous desires. Moderation is a key element in self-control. Self-control is not gained by suppressing passions and desires but by controlling the lusts of the flesh. Those who are led by the Spirit live in the Spirit and walk in the Spirit attain self-control. The final trait self-control is an essential element in the fulfillment of God's love. Self-restraint and obedience to God's law are realized in outgoing concern for others that exceeds and rules over self-interest. It is impossible to be self-indulgent and keep God's law. Self-control is required for entrance into the Kingdom of God. Self-mastery fastens harmony between God's law and human actions. The fruit of God's Spirit including self-control unifies one to God in great harmony. The unifying fruit of God's Spirit reshapes a person. Each fruit contributes to the development of God's own holy righteous character. Jesus Christ's mastery of self is the foremost example. Christ set an extraordinary example of self-mastery. He was the master of self-control. Jesus lived a life of self-control mastering potentially lustful and destructive thoughts and actions. Self-control is the manifestation of God's work in man through the Holy Spirit. Christian self-mastery results from using the indwelling of the Holy Spirit. It is the Spirit-controlled mind that is strengthened with power to control rebellious desires and to resist the appeal of tempting pleasures. Self-control leads to holiness.
Control and Self-Control
Sermon by Richard T. RitenbaughParadoxically, when we yield to God's sovereignty, He wants to cede control over to us, teaching us to develop self-control as an ingrained habit.
God and Self-Government
Feast of Tabernacles Sermon by Richard T. RitenbaughThe New Covenant, wherein God writes His law on the heart and gives His Spirit, empowers God's people to obey without the need for external control.
Liberty Through Self-Control
Sermon by Richard T. RitenbaughIn the pursuit of true liberty, self-control emerges as a cornerstone of Christian life. Liberty under Christ is maintained through self-control, a vital fruit of the Spirit. As Galatians 5:22-23 reveals, the fruit of the Spirit includes love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control. Against such virtues, there is no law, for self-control ensures we are not under the condemnation of sin but aligned with God's standards. Self-control, or self-mastery, is the ability to govern oneself despite the deceitful impulses of the heart. The Greek term enkrateia, meaning "in strength," implies having power and rule within oneself. It is an inward strength to control emotions, desires, impulses, and actions, preventing external influences from swaying us. With God's Spirit, we are free to be guided toward producing self-control, not merely to avoid sin, but to actively pursue and do good, as Jesus did during His life and ministry. Galatians 5:13-14 urges us to use our liberty not as an opportunity for the flesh, but through love to serve one another, fulfilling the law by loving our neighbor as ourselves. This requires putting down fleshly desires and using the strength God has freed within us to do what is right and good. True liberty is tied directly to submission and obedience to God's Word, as Jesus taught in John 8:31-32, promising that abiding in His teachings will make us free. Ultimately, self-control, empowered by God's Spirit, is essential to maintaining the liberty Christ has granted us. Galatians 5:1 calls us to stand fast in this liberty and not be entangled again with the yoke of bondage. We are to pursue liberty by governing ourselves, ensuring that our freedom aligns with God's righteous standards, leading to life and peace rather than the death that comes from unrestrained desires.
Flee From Idolatry (Part One): Self-Discipline
Sermon by Richard T. RitenbaughThough Paul's spiritual credentials outstripped all of his coworkers, Paul used none of his rights as an apostle, but gave his life as a sacrifice.
Sanctification, Teens, and Self-Control
Feast of Tabernacles Sermon by John W. RitenbaughYoung people are responsible for the spiritual knowledge that they have learned from their parents, as well as the custodianship of spiritual blessings.
Choosing Our Yoke
Sermon by Bill OnisickCentral to ongoing growth is self-control—a Spirit-enabled mastery of thoughts, desires, and actions that supports all other fruits of righteousness.
Remaining Unleavened
Article by John O. ReidWe often put matters behind us once we finish with them, but we cannot afford to do this with the lessons we learn from the Feast of Unleavened Bread.
Five Teachings of Grace
'Personal' from John W. RitenbaughProtestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
Eating: How Good It Is! (Part Six)
'Personal' from John W. RitenbaughIn the West, both food and information are readily available. We need self-control and a dedication to truth in order to live a godly life.
Displaying Virtuous Character
Sermon by Martin G. CollinsSelf-control has both an inward and outward dimension, the latter concerned with human relationships, manners, and reflecting God's orderly mindset.
Titus 2:11-14
Sermon by John W. RitenbaughWe are obligated to dress and keep what is placed in our care, improving what He has given to us. We dare not stand still, but must make effort to grow.
Facing Times of Stress: Hopeless Regrets
Sermon by Martin G. CollinsIt sometimes appears that people outside the church have fewer problems and anxieties, having been spared Satan's onslaught of temptation and deception.
Maintaining Good Health (Part 11)
Sermon by John W. RitenbaughHuman nature takes chances, assuming the day of reckoning will come later, not sooner. We cannot ignore truth or God's laws without paying a horrific price.
Worldview and Government
Commentary by John W. Ritenbaugh (1932-2023)The solution to all of man's problems begins incrementally when each called-out person turns his life around, governing himself rightly by yielding to God.
Sanctification and the Teens
Sermon by John W. RitenbaughYoung people in the church must realize that they are not invincible. Not only is God's law no respecter of persons, but also sanctification can be lost.
Are You Sharp-Tongued? (Part One)
'Ready Answer' by StaffThe tongue may be the most untamed beast on earth! James says we all offend in word. But James 3 is filled with wisdom regarding how we can overcome the beast.
Titus (Part Four): Traits of a Healthy Church
Sermon by Richard T. RitenbaughTitus 2 gives specific instructions to senior members of the congregation, followed by instructions to the youth, explaining their responsibilities.
Paul's Letter to Titus (Part 2)
Sermon by Martin G. CollinsThe last two chapters of Titus emphasize the importance of sound doctrine to neutralize the negative worldly aspects of culture and the attending heresies.
Modesty (Part One): Moderation and Propriety
Feast of Tabernacles Sermon by Martin G. CollinsWe must avoid the world's extremes and sensual excesses in matters of dress and fashion, adopting instead humility, chastity, decency, morality, and self control.
The Covenants, Grace, and Law (Part Twenty-Two)
Sermon by John W. RitenbaughThe Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons.