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Redeemed, But Waiting for Redemption

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God's redemption of the Israelites at Passover marks the beginning of their relationship with the God of their fathers. It freed Israel from a harsh master and initiated their journey with Him, though much more lay ahead. This redemption, as seen in the past, was not the totality of their experience but the starting point, requiring them to follow the cloud out of Egypt, make a covenant with their new God, and strive to be faithful to it. Just as Israel's redemption in Egypt was the initial step in her relationship with God, so too does our redemption encompass a past aspect, beginning with Christ redeeming us from the curse of the law. As Galatians 3:13 states, Christ has redeemed us from the curse of the law, having become a curse for us. Additionally, Galatians 4:4-5 reveals that in the fullness of time, God sent forth His Son to redeem those under the law, that we might receive adoption as sons. This past redemption, akin to our justification, signifies the initial rescue from the penalty imposed by the law, setting the foundation for our ongoing relationship with Him.

Themes of Ruth (Part Three): Redemption

Sermon by Richard T. Ritenbaugh

Redemption in its past aspect centers on the completed act by which Christ has already purchased back those who were lost in sin and the world. The account of Mason reclaiming his guitar illustrates the basic idea of buying back a valued possession at a set price, and this pattern extends to the biblical definition of redemption as the payment of a ransom that frees slaves from bondage. Scripture records the past accomplishment in Galatians 3:13, where Christ has redeemed believers from the curse of the law by becoming a curse for them. The same finished work appears in the opening of Ruth, where the deaths of Elimelech, Mahlon, and Chilion remove Naomi from Moab and return her to the land of Judah. These deaths parallel the death of the Creator God, who gave His life so that people could be brought out of the world. First Peter 1:18-19 confirms that the price was not silver or gold but the precious blood of Christ, a Lamb without blemish. Titus 2:14 further states that He gave Himself to redeem from every lawless deed, establishing a legal change of status that places the redeemed in a new category before God. This past redemption therefore supplies the foundation for all subsequent growth, setting those who are redeemed apart as acceptable and preparing them for continued purification.

The Lamb of Revelation (Part One)

'Prophecy Watch' by David C. Grabbe

In most minds, lambs do not correspond to ideas of wrath and judgment, but the Lamb of God in Revelation is just that as our almighty Redeemer.