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Redeemed, But Waiting for Redemption
Sermonette by David C. GrabbeFuture redemption forms the culminating stage in a progression that begins with justification, continues through Christ's ongoing high priestly work, and reaches completion only at His return. Just as Israel's redemption from Pharaoh was merely the beginning of her relationship with God rather than its totality, so believers' redemption unfolds in past, present, and future dimensions, with the future aspect representing God's final and complete deliverance. The Prophets and Psalms contain at least eighteen references to a future redemption of physical Israel and Judah, who will be rescued not only from oppressive Gentile powers but, more significantly, will be brought into the New Covenant, thus experiencing the same redemption already granted to the Church. For those already in Christ, however, future redemption takes a distinct form, described in Romans 8:23 as "the redemption of our body." This redemption addresses something beyond the law's curse or forgiveness of sins already granted, it is deliverance from the flesh itself, which houses "the law of sin and death." Being redeemed from the death penalty does not automatically render a person fit for immortal life; without a complete transformation of nature, entering God's Kingdom would result in immediate defilement. This is why "flesh and blood cannot inherit the Kingdom of God," and corruption cannot inherit incorruption. The redemption of the body occurs when what is "sown in corruption" is "raised in incorruption," when death is finally "swallowed up in victory," granting a nature suited to inherit God's Kingdom and fully manifesting believers as His children. Ephesians 4:30 speaks of being "sealed for the day of redemption," identifying that day as the moment of transformation into incorruptible spirit. Ephesians 1:13-14 further explains that believers, as God's "purchased possession," have received the Holy Spirit as a down payment guaranteeing the inheritance "until the redemption of the purchased possession." Since this indwelling Spirit represents only the "firstfruits," a small initial portion, the fuller inheritance remains future, contingent on avoiding spiritual "crop failure." Because Scripture warns against grieving or quenching the Spirit, this sealing, though a genuine down payment, is not automatically guaranteed regardless of conduct; it can be squandered through willfulness or carelessness, as illustrated by Saul's rebellion and David's plea that God not remove His Spirit from him. The Olivet Prophecy in Luke 21:25-28 ties this future redemption explicitly to Christ's return amid cosmic signs and the appearing of "the Son of Man coming in a cloud with power and great glory." At that moment, believers are told to "look up and lift up your heads," because their "redemption draws near." This redemption is the resurrection and transformation of the lowly body into conformity with Christ's glorious body, when mortality is "swallowed up by life." At that point, deliverance becomes complete from every oppressive power, physical illness, the first death, the second death, and the internal corruption from which Christ has been continually redeeming believers. This future hope connects directly to Passover, whose forward-looking dimension Christ Himself indicated when He declared He would not eat the Passover again "until it is fulfilled in the kingdom of God." Passover has always centered on redemption, from Abraham's rescue of Lot to Israel's deliverance from Pharaoh, but under the New Covenant, redemption remains a spiritual process incomplete until God's Kingdom arrives. Paul's instruction that believers "proclaim the Lord's death till He comes" whenever observing the bread and cup reflects this same tension: redemption already accomplished, yet still awaited, culminating in a future Passover shared with the Creator as He completes His ongoing work of both creation and redemption.
Themes of Ruth (Part Three): Redemption
Sermon by Richard T. RitenbaughThe concept of redemption carries a future dimension, reflecting a process that extends beyond the past and present into what is yet to come. As seen in Luke 21:27-28, Jesus speaks of His return, declaring that when the Son of Man comes in a cloud with power and great glory, it signals that redemption draws near. This indicates a future culmination where believers look up and lift their heads in anticipation of final deliverance. This future aspect of redemption aligns with the ongoing nature of spiritual growth and transformation. Just as God is continually drawing individuals out of worldly bondage toward His freedom, there is an expectation of a complete redemption at the resurrection. This ultimate redemption will align believers fully with His character, achieving a state of perfection and acceptance as His own. The process, evident in the expectation of Christ's return, underscores that redemption is not merely a singular event but a journey reaching its fulfillment in the future, when believers will be fully saved and transformed.
The Lamb of Revelation (Part One)
'Prophecy Watch' by David C. GrabbeIn most minds, lambs do not correspond to ideas of wrath and judgment, but the Lamb of God in Revelation is just that as our almighty Redeemer.
The Lamb of Revelation (Part Two)
'Prophecy Watch' by David C. GrabbeIn Exodus 13, lambs redeem the firstborn. The Lamb of God delivers sinners from the death penalty, but another redemption will occur at Christ's return.
Passover: An Extraordinary Peace Offering
Sermon by David C. GrabbeThe Passover sacrifice is basically unconnected with atonement, but represents the peace and security which attends fellowship with God because of His acceptance.
Our Uniqueness and Time
'Personal' from John W. RitenbaughOur special position before God gives us an equally unique opportunity that we do not want to squander.
Uniqueness and Time
Sermon by John W. RitenbaughOur unique calling makes us a special possession of God. Sealed with a downpayment of God's Spirit, we have the obligation to glorify God by obedience.
The End
Feast of Tabernacles Sermon by Richard T. RitenbaughNoah's flood was an end, the temple's destruction was an end, Christ's second coming will be an end, and the Last Great Day will be an end and a beginning.
Do You Really Want Just Any Eternal Life?
Sermon by Martin G. CollinsWe have a natural desire for eternal life, but living endlessly would not be a blessing if our circumstances were miserable. Eternal life means quality of life.