Some have been perplexed about the apparent paradox within Christ's Olivet Prophecy which, on one hand, describes the end time in human history—so severe that without the intervention of Almighty God, no flesh would survive. But, on the other hand, Christ compares those same days to the ordinary routines of Noah's and Lot's times, namely eating, drinking, marrying, buying, and selling, that is, life carrying on as if nothing were amiss. The paradox can be neutralized by realizing that Christ does not emphasize the prosperity but the suddenness of the destruction, striking when people least expect it. The paradox is also resolved when we realize the incredible ability of people to adapt to suffering such as the victims of the Warsaw Ghetto during WWII when people maintained a sense of "normal life" amid horrific conditions, some heroically, while others betrayed their fellow victims through compromise. Humans have an incredible resilience seeming "normal" even though tribulation. The true danger is not the result of human weapons or disasters, but Almighty God's "days of vengeance" on both Israel and the gentile nations for rebellion and oppression. In this context, unless God shortens those days, all flesh would perish. Adaptability can numb us to sin. Just as elites of the Warsaw Ghetto danced among the corpses, God's people tragically can adapt to lawlessness as their love turns ice cold. God's people must resist adapting to sin and spiritual complacency but stay ready for Christ's unexpected return.