Filter by Categories
Snares
Sermon by John O. ReidA snare depends on two things: bait that lures the victim, and a hidden trap whose penalty is concealed until it springs. Satan rarely attacks head-on; he is a master of ambush who targets those called by God. In Eden he asked a simple question to sow doubt, then offered only the positive, appealing to the lust of the flesh, the lust of the eyes, and the pride of life while hiding the penalty. Eve saw only pleasure and wisdom, and the trap closed. The same pattern caught the young man of Proverbs 7, Amnon, Solomon, David with Bathsheba, and Ananias and Sapphira, who each saw the pleasure and never the price. Vanity and the desire for self-government likewise snared those who left the church. The deceitful heart is the ally of every snare, for temptation arises from one's own lust and the mind rushes to justify what it wants. Even forgiveness can become a snare when it is taken for granted and unforgiveness toward others follows. Jesus resisted Satan's three snares in the wilderness by answering with Scripture alone. Satan strikes when we are weak or newly favored, and his temptations seem plausible, even pious. Defense lies in guarding the heart, bringing every thought into captivity, walking circumspectly, and abstaining from every appearance of evil. When snared, one need not panic but, like a domestic animal waiting for its master, should repent and look to God, who promises to rescue those who love Him.
The Lures Of Satan
Sermonette by Bill OnisickTrout become smart about the lures in their stream. Likewise, we must be cautious, realizing that the lure of sin, regardless of its disguise, means death.
Pride of Life
Sermonette by Clyde FinkleaWe are admonished to put out the leavening of pride and arrogance. Pride is something we loathe in someone else, but tolerate in ourselves.
Thou Shall Not Covet
Sermon by John O. ReidCoveting is the snare Satan uses to destroy God's people, and the Tenth Commandment precedes and underlies all sin. Satan introduced it in Eden, when his first lie stirred in Eve a desire for what God had forbidden. He understands the formula of James 1:13-15, in which desire conceives, gives birth to sin, and brings forth death, because coveting cost him everything through pride. Now he sets the world and its lifestyle to draw believers into lust so that they will obey and worship him rather than God, as he tried with Christ. John names the traps in 1 John 2:16: the lust of the flesh, seen in sexual enticements and pornography; the lust of the eyes, seen in the craving for wealth, which Paul says plunges those who want to be rich into "temptation and a snare" that is not seen until it springs, as with gambling and lotteries; and the pride of life, which separates a person from God and ended in Sodom's downfall. Coveting also harms the whole body, as Korah's rebellion shows. Defense lies not in passivity but in running the race with discipline. Believers renew the mind through study, prayer, and fasting, and answer temptation with Scripture, as Christ did, putting on the armor of God and making no provision for the flesh.
Unequally Yoked?
Sermonette by Bill OnisickWe are greatly influenced by whomever we spend the most time; we become like those with whom we associate.
Warfare!
Sermon by John O. ReidIn the spiritual warfare we face, snares are set to trap us within the world we inhabit. These snares manifest as the lust of the flesh, the lust of the eyes, and the pride of life, drawing us away from God's will. They are the traps that entice us with desires for overindulgence, material possessions, and the approval of society over God's standards. If our focus remains on these worldly pulls, we risk missing the Kingdom of God, for these things are temporary and will pass away. However, those who resist these snares and strive to do the will of God will abide forever. Satan, the great deceiver, is deeply invested in these snares, using them to trap us into sin. As the ruler of this world, he broadcasts dissatisfaction and self-centeredness, aiming to shatter our resolve much like enemy tactics used to demoralize soldiers in past conflicts. With a perfect hatred for us due to our calling and future in the Kingdom of God, he exploits our weaknesses from our past under his influence. He seeks to lure us back to old ways, convincing us that the fight for righteousness is not worth the effort. Yet, despite the odds seeming stacked against us, we are not without hope. The snares and traps of the evil one are formidable, but we have the power of God on our side. Jesus Christ Himself instructs us to pray for deliverance from these evils, ensuring that we are not left defenseless. God's intent is to save us, employing all His power to protect and sustain us in our trials, enabling us to overcome the snares set by satan and to stand victorious in this spiritual battle.
Looks Fair, Feels Foul
Sermon/Bible Study by Richard T. RitenbaughBe wary of things and people that appear attractive and fair on the outside, but are actually foul and destructive underneath. Evaluate the fruit.
Ecclesiastes Resumed (Part Twenty-Six)
Sermon by John W. Ritenbaugh (1932-2023)To keep us secure from the temptations of the world, we must embrace our metaphorical sister, Wisdom, keeping us focused on our relationship with God.
Maieutics
Sermonette by James C. StoertzDeriving knowledge by asking questions is called maieutics, referring to the birthing of ideas. We must know the intent of questions before answering.
Trials: Much Needed Experiences
Sermon by John O. ReidGod uses trials to test our hearts, but He never places a trial before us to tempt us. God uses trials we bring on ourselves to draw us closer to Him.
God's Rest (Part 3)
Sermon by John W. RitenbaughLust begets a guilty conscience, agitation, anxiety, depression, grief, torment. Wrong desire leads to lying, adultery, and murder—eventually leading to death.
Maintaining Good Health (Part 5)
Sermon by John W. RitenbaughIn the Bible, eating can be a symbol of fornication. Like Jacob and Christ, we must learn to curb our appetites, learning to distinguish holy from profane.
What Do You Fear? (Part Two)
CGG Weekly by David C. GrabbeFear can be broken down into two broad categories: the fear of God and the fear of everything else. If we fear God, we will not need to fear anything else.
Spiritual Blindness: Choosing a Curse
Sermonette by David C. GrabbeGod proclaims a cause-effect relationship between sin and madness, blindness, and confusion of heart. Sin causes blindness, and blindness begets more sin.