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The Second Resurrection and Union With Christ
Feast of Tabernacles Sermon by Richard T. RitenbaughIn the context of the broader narrative, the concept of the First Resurrection is pivotal as it distinguishes those who have received God's Spirit and had their minds transformed from the deceptions of this world. Only those who have been given this Spirit are considered the children of God, qualifying them for the First Resurrection. This event marks a significant separation, as it includes those who have had the blindness of Satan's influence removed, setting them apart from the majority who will rise in the Second Resurrection due to not having had the opportunity to accept or reject the truth during their initial lifetime. The First Resurrection thus represents the initial gathering of God's elect, who have been changed by His Spirit, in contrast to the later judgment period where others will be given their chance for salvation.
Do You Recognize This Man? (Part Seven)
Sermon by Richard T. RitenbaughThe prevailing view is that at the end time, God will judge between the righteous and unrighteous, consigning each to heaven or hell, an idea from paganism.
The Process of Righteous Judgment
Feast of Tabernacles Sermon by Martin G. CollinsWe share with Christ the prospect of preparing the earth for billions of people awaiting their opportunity for eternal life, assisting in the harvest.
The Immortal Soul and the Plan of God
Sermonette by Craig SablichNominal Christianity is grounded in the belief that man has an immortal soul, a doctrine that contradicts the Bible and the plan of God for mankind.
A Millennium of Preparation
Feast of Tabernacles Sermon by Richard T. RitenbaughGod has been preparing His plan from before the foundation of the world, and life's complexity and symbiosis reveal a super-competent Designer and Planner.
In Him Was Life
Sermon by Richard T. RitenbaughAlthough we have physical-chemical existence, we do not yet have God's quality of life. The key quality of eternal life is a vibrant relationship with God.