The term "covenant" describes an agreement made by two parties and "testament" to describe the one-sided commitment made by God to improve the promises.
The New Covenant was designed by God to circumcise the heart, making it possible for God's laws to be written in our hearts and reflected in our behavior.
Things written in the Old Testament were written for us. The differences in the covenants focus on justification and access to God, not doing away with the law.
The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
The fault of the Old Covenant was with the hearts of the people. Christ took it upon Himself to amend the fault enabling us to keep the commandments.
God is doing more than merely saving people; He is producing children in His image. The difference between the covenants is in the quality of the faith.
After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to change the Covenant. The flaw was not the law, but the heart.
Things pertaining to the New Covenant can only be understood by those who have been circumcised in the heart, which equates to having been born again.
The New Covenant, which writes God's law onto the heart, in no way does away with any aspect of the law. Works do not justify us, they sanctify us.
We must become leaders in our own families, protecting them from the curses that are already falling on our nation. We have the obligation to fear God.
God has communicated tirelessly with humanity through men and angels. The first chapters of Hebrews displays Christ's superiority over even the angels.
The top priority for the Israel of God is to cooperate with Him as He develops godly character through their mortifying the old man and putting on the new man.
During Jacob's Trouble, a confederacy of gentile peoples (particularly the offspring of Ishmael and Esau) will destroy the nations of modern-day Israel.
Some think Galatians 3:19 means that God's law has been done away, but critical misunderstandings have led people astray on this verse.
The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.
Charles Whitaker refutes a heresy, stemming from a faulty interpretation of Jeremiah 31:34. Adherents of this heresy hold that God has not yet instituted the New Covenant, as indicated by the fact that the Church is deeply involved in teaching. In point of fact, teaching is a fundamental part of God's Work today. God instituted …
We need to learn to judge in a godly manner, putting merciful restraints on our tendency to condemn or jump to conclusions. One size does not fit all.
The Israelites lost their identity when they went into captivity. They failed to teach their children, to keep the Sabbath, and to remember who they were.
God's holy law gives love its foundation, stability, and evenness, preventing it from degenerating into a sappy, sentimental feeling.
Sin has tainted the most faithful leaders. Most (perhaps all) church leaders have skeletons in their closets, but we follow them as they follow Christ.
In this time of confusion and rapid change, we have a desperate need for something solid to hold onto. Some of the most secure things are the promises of God.
While we are not yet 'all in all' with God's purpose for us, we will, if we yield to our calling and sanctification, become at one with God.
God expects works from all He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given.
The function of the church is like a teacher's college, preparing the firstfruits and providing them with the needed education and character development.