God made the New Covenant because Jacob's offspring did not have what it took to fulfill the terms of the Old Covenant. The carnal mind is hostile to God's law.
The term "covenant" describes an agreement made by two parties and "testament" to describe the one-sided commitment made by God to improve the promises.
The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.
The fault of the Old Covenant was with the hearts of the people. Christ took it upon Himself to amend the fault enabling us to keep the commandments.
A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.
The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.
As we participate in the New Covenant, we go through the stages of justification, sanctification, and ultimately glorification as part of Christ's body.
Many Protestant denominations teach that God's law is done away. Earl Henn proves that II Corinthians 3:7 does not support this.
The yoke grievous to bear (Acts 15:10) was not God's law, but an entire package of Pharisaic regulations that had been elevated to the level of God's law.
Getting to know God intimately, by virtue of His enabling us to experience life as He experiences life, makes the New Covenant vastly superior to the Old.
Charles Whitaker refutes a heresy, stemming from a faulty interpretation of Jeremiah 31:34. Adherents of this heresy hold that God has not yet instituted the New Covenant, as indicated by the fact that the Church is deeply involved in teaching. In point of fact, teaching is a fundamental part of God's Work today. God instituted …
Sins committed presumptuously by people of high responsibility (leaders) are judged more rigorously than those sins committed by people in ignorance.
The Book of Hebrews is a must-read for all members of God's church who seek the key for spiritual growth through a meaningful relationship with Jesus Christ.
Although God never intended the Old Covenant to endure eternally, the spiritual law (shared by both the old and new covenants) lasts forever.
After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to change the Covenant. The flaw was not the law, but the heart.
The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.
Jesus Christ's priesthood is superior to the Aaronic priesthood because Christ tenure is eternal rather than temporal, guaranteeing both continuity and quality.
Early converts from Judaism claimed to accept the Law but had difficulty accepting the Lawgiver. Today, many claim to accept Christ, but will not accept His Law.
Hebrews emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices.
God has communicated tirelessly with humanity through men and angels. The first chapters of Hebrews displays Christ's superiority over even the angels.
Hebrews was written to fulfill several needs of the first-century church. One of the most critical was to explain God's opening of eternal life to the Gentiles.
Hebrews 1:3-4 describes the dramatic transitional period in which God begot Christ, making Him the only human being who could qualify as our Messiah and Savior.
Everything about the Priesthood of Christ is superior to the Levitical system, which only served as a type of the access to God that Jesus would fulfill.
Sin has tainted the most faithful leaders. Most (perhaps all) church leaders have skeletons in their closets, but we follow them as they follow Christ.
The book of Hebrews systematically proves Christ's superiority to patriarchs, prophets, the Levitical Priesthood, and angels, establishing His credentials.
Our attitude toward government must be one of submission. The church cannot perform its function without the cooperation of the carnal civil governments.
John Ritenbaugh, reminding us that while we are not yet "all in all" with God"s purpose for us, we will, if we yield to our calling and sanctification, become at one with God, having His laws permanently etched into our mind and character. The New Covenant is superior to the old in that the Old Covenant was …
The function of the church is like a teacher's college, preparing the firstfruits and providing them with the needed education and character development.