Ryan McClure, in part two of his "Judge Not, That You Be Not Judged" series, reiterates that Christians should not serve on juries because God has not equipped us at this time to look into peoples' hearts and motives. The apostle Paul gave us a clue in I Corinthians 5 that, when God's laws are flagrantly violated (such …
Jesus lists judgment as the first of the weightier matters in Matthew 23, verse. This article explains this term and shows why judgment is a major part of Christianity.
The subject of judging is a sensitive one in this age. Is it proper for Christians to judge matters? What does the Bible say?
God is preparing us to be kings and priests in His coming Kingdom, and kings and priests both have the function of judges in civil and religious matters.
If we are summoned to serve on a jury, how would we respond? Christ has counseled us that we should not condemn lest we be condemned; judgment is His.
When we minimize sin, we become displeasing to God. God expects His people to confront brothers and sisters in Christ gently, without becoming judgmental.
Human nature is strongly competitive and full of pride, making judgment inherently problematic. Nevertheless, God wants us to learn to judge with equity.
A common mantra, even among Christians, is 'You shouldn't judge.' Is this a right concept? Here is the problem, and how righteous judgment should be done.
None of God's law has been 'done away', though there is not always a literal application. Not every law of God has the same weight of importance.
The last days of the Worldwide Church of God demonstrated a dearth of righteous judgment. God expects us to judge wisely within the parameters of His Law.
We must emulate the ways of God, demonstrating justice in our lives, thoughts, words, and deeds, preparing to judge in God's Kingdom. Not all sins are equal.
We need to learn to judge in a godly manner, putting merciful restraints on our tendency to condemn or jump to conclusions. One size does not fit all.
Richard Ritenbaugh, reflecting on the recent nomination to fill the Supreme Court vacancy, questions how our individual spiritual confirmation hearings are proceeding. Just as the American Bar Association (ABA) has established qualifications of professional competence and integrity, our future roles as kings and priests in God's …
We dare not 'do away' anything that is part of God's mind, or we will not be in His image. Acts 15 did not give Gentiles exemption from keeping God's Law.
When we see faults in others, we must examine our own spiritual progress, looking for parallel things in ourselves that grieve God's Holy Spirit.
In Laodicea, the people judge, but they are judging according to themselves. They are not seeking the will of Christ, and thus their judgment is distorted.
We often hear of "innocent victims" dying in some tragic way, but are they truly innocent? John Ritenbaugh discusses God's perspective of the sinful, human condition.
Pride destroys relationships, rendering righteous judgment next to impossible. Self-righteousness (a product of pride) makes an idol out of self.
Our ability to see the specks in others' eyes may indicate spiritual deficiencies in ourselves, as we project our own sins onto others.
Christ's judgments are made according to what each person has been given. We need to internalize this practice of evaluating, especially regarding a brother.
John Ritenbaugh observes that the over-riding motivation for the individuals bringing to Jesus the woman caught in adultery was to trap Him, impaling Him on the horns of a dilemma. (Condemning the woman to death would have brought Him into conflict with Roman law; not condemning Her would have brought Him into conflict with the …
We need the ability to discriminate in spiritual matters. Grace does not cover unrepented sins nor fellowship with those contemptuous of God's laws.
Our experiences prepare us to be a better judge or king. Though we may exercise righteous judgment, we dare not pass judgment nor justify sin in ourselves.