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Was Jesus Christ's Body Broken? (Part Three)
CGG Weekly by David C. GrabbeChrist's body was not broken, and the bread of Passover, broken so it can be shared, is a symbol of being joined to His sinless life rather than death.
Was Jesus Christ's Body Broken?
Sermonette by David C. GrabbeWas Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.
His Body, His Blood, and His Resurrection
Sermonette by Clyde FinkleaThere are three components to Christ's composite sacrifice for our salvation: His death through the shedding of His blood, His body, and His resurrection.
What Does "Discerning the Lord's Body" Mean? (Part One)
CGG Weekly by David C. GrabbeI Corinthians 11:29 says that whoever takes Passover unworthily fails to discern the Lord's body, which is composed of those whom God has called.
Jesus Christ, the Bearer of Sin
Sermonette by David C. GrabbeThe Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
Christ Coming in the Flesh
Sermon/Bible Study by Richard T. RitenbaughJohn and other biblical authors emphasize that Jesus Christ came in the flesh as a human being. Jesus had to be fully human to die for human sins.
Marriage and the Bride of Christ (Part Eight)
Sermon by Martin G. CollinsThe husband is commanded to love his wife as his own body, regarding her as precious and delicate, continually nourishing and protecting her.
His Bones Were Not Broken
Sermon by Ted E. BowlingJesus is the fulfillment of the Passover Lamb whose bones were to be left intact. His piercing parallels the lamb being bled by splitting its throat.
The Bread and Wine of Passover
Sermon by David C. GrabbeThe Passover reminds us of the New Covenant on the anniversary of the Abrahamic covenant God using the original elements of the meal between Melchizedek and Abraham.
Image and Likeness of God (Part Three)
Sermon by John W. RitenbaughThe numerous scriptural references to angelic beings indicate that the spiritual entities have tangible substance. God is not a universal nothingness.