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Loving Christ and Revelation 2:1-7

Sermon by John W. Ritenbaugh

Jesus Christ's love for us is a profound gift, freely given as an act of boundless affection, obligating us only when we meet the condition of repentance and faith, and remain loyal to Him. His concern for our works, as seen in the message to Ephesus in Revelation 2, centers on overcoming human nature, the world, and satan's deceits, just as He overcame these same influences without ever succumbing to sin. Our love for Him is expressed through keeping His commandments, a direct reflection of His teaching in John 14:15, "If you love Me, keep My commandments," showing that love is active and working when we obey. If our love for Christ diminishes, so too will our commitment to His commandments and the right works, risking a complete loss of connection to Him. In John 21, after His resurrection, He asked Peter, "Do you love Me?" emphasizing that love is life's greatest privilege and responsibility, often involving sacrifice, as seen in Peter's life of service and eventual martyrdom. This love, greater than faith or hope as Paul states in I Corinthians 13, is essential, for without it, there is no sonship with God, as Christ Himself declared in John 8:42 that true sonship is proven by love for Him. Christ's command to Peter to "Feed My sheep" underscores that loving Him drives the right works, such as serving His flock, and is rooted in both agape—a deliberate, principled love involving judgment and will—and phileo—a natural, affectionate family love. He calls us to love Him above all others, prioritizing Him over family and friends, ensuring that our devotion remains strong, for waning love leads to a cessation of good works and a drift toward spiritual idolatry. Our love for Christ arises from His initial love for us, stirring a response of obligation and appreciation as we recognize His sinless life, His victory over sin and death, and His offer of eternal life. This growing attachment, paralleling human relationships from acquaintance to intimate union, leads us to surrender fully to Him, desiring to conform to His will. His love, shed in our hearts by the Holy Spirit and fueled by gratitude for His sacrifice, compels us, as it did Paul in II Corinthians 5:14, to live not for ourselves but in service to Him and others. Finally, Christ's admonition to the Ephesian church to renew their earlier devotion highlights the danger of losing that deep, ardent affection for Him, which is not merely dutiful but filled with passionate commitment. This devotion, essential to maintaining the right works, must be guarded against indifference and faithlessness, ensuring our love for Him remains the mainspring of our actions.

Loving Christ

Sermon by John W. Ritenbaugh (1932-2023)

The love of Jesus Christ is a profound and transformative force that compels us to live not for ourselves, but for Him who died and rose again. His love, as seen in the relationship with His people, is not merely legal but deeply affectionate, cherishing us with a timeless tenderness that draws us into His bosom even while we were yet sinners. This love, consistent and unchanging, forms the foundation of our relationship with Him, providing eternal security as we are held in His hand, safe under any circumstance. Christ's love constrains us, as it did Paul, changing how we perceive others and aligning our perspective with God's. It drives a transformation from carnal thinking to spiritual belief, urging us to submit to Him fully. This love is the source of all good, and abiding in it through a personal relationship with Him is the means to participate in His life. Responding to His embrace, we are called to love Him in return, not just through commandment-keeping, but with a heartfelt affection that mirrors His own. For those who move from group to group seeking fulfillment, the solution lies not in changing congregations but in focusing on their relationship with Christ. His love is the key to settling restlessness, as He never instructed His followers to seek happiness elsewhere but to repent where they are. Even the most perfect minister, Jesus Himself, lost followers, yet His presence as the Head of the church remains, urging us to address internal struggles through repentance rather than relocation. Participation in Christ's life brings abundant joy and fruitfulness, far beyond mere attendance or doctrinal adherence. True fellowship requires unity of mind and submission to His love, reflecting a docile and submissive attitude rather than an adversarial one. As we strive toward the pinnacle of always pleasing Him, as He did His Father, we must prioritize faith over variable feelings, allowing His unchanging love to guide us. Ultimately, smiting brethren through criticism or gossip is akin to smiting Christ Himself, for we are part of His body. The environment may be challenging, but it does not excuse us from living pure lives in seamless relationship with Him. The real solution for those unsettled is to straighten out their personal connection with Christ, recognizing that running down others only worsens their spiritual state. Instead, they should focus on returning His love, embracing the tender, timeless relationship He offers.

How to Know We Love Christ

Sermon by John W. Ritenbaugh

The message to the Ephesian church in Revelation 2:1-7 reveals a critical issue: they had allowed their love for Jesus Christ to deteriorate. Despite their initial devotion, the combination of deferred hope for His return, persecutions, and worldly pressures caused them to drift apart from Him. They became weary with well-doing, losing attentiveness to their relationship with Christ, neglecting the daily spiritual sustenance He provided. Christ, however, did not lose His attentiveness to them, continually working through His apostles and the church to stir them up, though they paid little heed. Their lack of love manifested in their actions, as they looked to the world for gratification rather than maintaining their bond with Him. Christ warned them of their problem, offered advice to return to their former devotion, and provided incentive to overcome. The solution was to redirect their energies, to sow the right seeds, knowing that God's Word always produces fruit. If they recaptured their love for Him, the right works would follow, and they would reap a harvest of well-being and assurance that things were right with God. Love for Christ is shown through constant thought of Him, as what one loves, one thinks and speaks about. True Christians delight in hearing about Him, enjoying fellowship where He is discussed. They are eager to read scriptures that reveal His expectations, finding no burden in His commands, for His burden is light. They strive to please Him, to be holy in body, mind, and spirit, following what He delights in and avoiding what He hates. Their fellowship with Him is a companionship, sharing common ground in their love for Christ, despite physical differences among believers. Moreover, love for Christ involves being jealous for His name and honor, glorifying and magnifying Him in their lives through conduct that reflects their affection. They long for His return with eager desire, yearning for an unbroken, unending companionship with Him, free from the pain and uncertainty of this world. This longing, if not nurtured, can wane as it did with the Ephesians, who, despite wanting to be with Christ, lost sight of the responsibilities of the relationship. To maintain this love, one must actively think about Him, hear about Him, read about Him, please Him, cherish His friends, honor His name, talk to Him, and desire to be always with Him.

First Love (Part One)

Bible Study by Martin G. Collins

A Christian's foremost responsibility is to love God wholeheartedly. A decline similar to the Ephesians' loss of their first love affected the first-century church.

Passover, Obligation, and Love

'Personal' from John W. Ritenbaugh

Christ's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.

Love Thy Neighbor (Part 2)

Sermon by John W. Ritenbaugh (1932-2023)

He who loves God must love his brother, including every fellow human being. Our closeness with God transcends the other human relationships.

Have You Given Your Heart to Jesus?

Sermonette by Austin Del Castillo

It behooves God's called-out ones to recognize Jesus Christ as providing the access to God the Father, the Way and the Life.

Keeping Love Alive (Part Two)

Sermon by John W. Ritenbaugh

If we love another person, we like to think about him/her, to hear about him/her, please him/her, and we are jealous about his/her reputation and honor.

Keeping Love Alive (Part One)

Sermon by John W. Ritenbaugh

Works demonstrate our faith, our response to God's calling and His freely given grace. Reciprocity is always a part of our relationship with God.

Our Ultimate Purpose

Sermonette by Austin Del Castillo

When we follow the commandments, it should be to primarily strengthen the relationship out of love, not to merely gain an advantageous position or be saved.

Parable of the Two Debtors

Bible Study by Martin G. Collins

Just as we have been forgiven a huge, unpayable debt, so must we extend forgiveness to those who owe us, showing that we appreciate what has been done for us.

An Unpayable Debt and Obligation

'Personal' from John W. Ritenbaugh

When God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.

Breakfast by the Sea (Part Two)

CGG Weekly by David C. Grabbe

Jesus twice asks Peter if he has agape love, and both times Peter can only respond that he has tremendous personal affection — he was lacking agape love.

Is It Salvational? (Part Two)

CGG Weekly by David C. Grabbe

Simply watching out for the so-called "big sins" suggests that we are not genuinely interested in conforming to God—just in not crossing a major red line.

The Relationship Deficit (Part One)

CGG Weekly by David C. Grabbe

In the unsettling letter to the Laodiceans, Jesus paints a picture of Himself in relation to the church that reveals His people care about other things.

The Offerings of Leviticus (Part Eight): Conclusion (Part One)

'Personal' from John W. Ritenbaugh

The offerings have a great deal to do with our relationship with God. How closely do we identify with Christ? Are we being transformed into His image?

You Are My Friends!

Sermon by Martin G. Collins

While it is common on Facebook to defriend/unfriend, Christ's love for His people is a friending with the condition that godly fruit is produced.

The Elements of Motivation (Part Four): Obligation

'Personal' from John W. Ritenbaugh

Understanding our obligation to Christ leads to a deeply held loyalty to Him. Our redemption should make us strive to please Him in every facet of life.

A Priceless Gift

Sermon by John W. Ritenbaugh

God's people are the precious jewels (or the private, personal possessions) of God, obligated to conform exclusively to His will and purpose.

Debt and Obligation

Sermon by John W. Ritenbaugh

We live in a time when people have acquired a weak sense of obligation to family, society, or nation. Because sin cannot be undone, all are debtors to God.

The Elements of Motivation (Part One): Fear

'Personal' from John W. Ritenbaugh

Even though a Christian's potential is so wonderful, it is still necessary for God to motivate His children to reach it. This begins with the fear of God.

John (Part Twenty-One)

Sermon/Bible Study by John W. Ritenbaugh

The humble attitude exemplified by Jesus in footwashing shows the mind of God. God expects us to follow Christ's example of loving others, flaws and all.