Filter by Categories
The Born Again
Sermonette by John W. Ritenbaugh (1932-2023)Regeneration takes place at the beginning (at our baptism in which we are born from above), and at a resurrection at the end.
Born Again or Begotten? (Part Three)
'Personal' from John W. RitenbaughThe concept of a spiritual birth has confused many. The Bible consistently compares Christians to already-born children or adults, not fetuses.
John 3:16 in Context
Sermon by Richard T. RitenbaughRegeneration refers to a spiritual birth or rebirth, described as a making new that gives new life to a person. Jesus introduces this idea to Nicodemus by stating that one must be born again or born from above to see or enter the kingdom of God. He clarifies that this requires being born of water and the Spirit, distinguishing what is born of the flesh from what is born of the Spirit. The process is invisible, occurring in the heart or mind through the action of the Holy Spirit rather than through any observable physical event. The material connects regeneration to both the beginning and the end of the process of salvation. In Matthew 19:28 it points to the new life given to firstfruits at the resurrection when the Son of Man sits on the throne of His glory. In Titus 3:5 it refers to the washing of regeneration and renewing of the Holy Spirit that occurs at baptism and the laying on of hands. Jesus' emphasis in the conversation with Nicodemus centers on the initial regeneration that takes place at conversion. This involves coming out of the world through belief in Jesus Christ, baptism, receipt of the Holy Spirit, and the start of living according to God's ways. This understanding shapes the meaning of John 3:16. The phrase "whoever believes in Him" identifies those who have undergone this regeneration and become new persons motivated by the Holy Spirit to practice truth and reflect the character of Jesus Christ. Such believers are no longer condemned and move continually toward the light, while those who remain unregenerate continue in habitual sin and avoid the light. The discussion thus shows regeneration as the essential change that separates true followers of Christ from the rest of the world and enables them to receive everlasting life rather than perish.
Born Again (Part 1)
Sermon by John W. Ritenbaugh (1932-2023)Baptism and being born again were already understood by the Jews, but the traditions had evidently blinded people to some additional spiritual nuances.
The Source of Church Characteristics (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Jesus Christ is the architect of the church, indicating that the institution must take on the characteristics of the Builder, reflecting His character.
Recognizing Our Obligation
Sermonette by Richard T. RitenbaughHow different would our lives be if God had not called us? God's intervention in our lives improved their quality exponentially, and we must respond in kind.
Born Again or Begotten? (Part One)
'Personal' from John W. RitenbaughBeing born again signifies a new spiritual beginning at the beginning of our conversion. We are not yet complete, though; we must go on to perfection.
John 3:16 in Context (Part Two)
Sermon by Richard T. RitenbaughChristians live in a world of deception and must guard against spiritual complacency by seeking the full counsel of Scripture rather than relying on isolated proof texts. John 3 reveals that salvation is far more than believing a single verse—it is God's work of calling, repentance, baptism, spiritual rebirth, and lifelong obedience through the Holy Spirit, all made possible through Jesus Christ. Like John the Baptist, believers are called to humble themselves so Christ may increase, recognizing that He alone is the source of life, truth, and salvation. Ultimately, God sets before every person two paths: to believe in and follow the Son, leading to eternal life, or to reject Him and remain under condemnation. Having been called by God, Christians are urged to treasure this extraordinary opportunity, cling faithfully to Christ, and persevere until they inherit the Kingdom of God.
Titus (Part Seven): Maintaining Good Works
Sermon by Richard T. RitenbaughEven though we are not justified by good works, good works are the honing process with which God perfects us in the life-long process of sanctification.
Baptism and the Last Day of Unleavened Bread
CGG Weekly by Ronny H. GrahamOn the last day of Unleavened Bread, God symbolically baptized Israel in the Red Sea. But they could never see past their physical needs and fleshly desires.
The Covenants, Grace, and Law (Part Eight)
Sermon by John W. RitenbaughJustification is not the end of the salvation process, but merely the opening to sanctification, where we bear fruit and give evidence of God's Spirit in us.
Real Conversion
Sermon by Richard T. RitenbaughThe process of conversion is actually God's workmanship creating a new spiritual being with godly spiritual character- the image of Christ.