Justice and Grace

Sermon by John W. Ritenbaugh

Sometimes we are disturbed, even angered, because an act of God seems unfair. We have difficulty because we do not understand holiness, justice, sin, and grace.


Biblical Principles of Justice (Part One)

Sermon by Richard T. Ritenbaugh

All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.


God's Sense of Justice

Sermon by John W. Ritenbaugh

God is absolutely justified in what He decides regarding the judgment and punishment of us all. However, He is merciful and always rewards righteousness.


Examples of Divine Justice

Sermon by John W. Ritenbaugh

Nadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.


Biblical Principles of Justice (Part Two)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, describing a horrific case of child abuse occurring in Pennsylvania in 2012, and the judge's decision as to its resolution, eliciting a mixed review of condemnation and approval, asks us, as future judges in God's Kingdom, if we have the biblical savvy to come to an equitable judgment. Are we ready, at this …


Biblical Principles of Justice (Part Three)

Sermon by Richard T. Ritenbaugh

Though the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.


Amos (Part Nine)

Sermon/Bible Study by John W. Ritenbaugh

Ancient Israel regarded Bethel, Gilgal, and Beersheba as a sacred shrines, but were not becoming spiritually transformed as a result of pilgrimages.


Gorsuch's Nomination

Commentary by Richard T. Ritenbaugh

Richard Ritenbaugh, citing God's command in Deuteronomy 16:18 for the Israelites to appoint judges in their gates, analyzes the prospects of Trump appointees to be seated on the United States Supreme Court. From the left to right political spectrum Judge Gorsuch is slightly left of Clarence Thomas, but to the right of everyone …


Amos (Part Ten)

Sermon/Bible Study by John W. Ritenbaugh

God requires a higher standard of righteous behavior from those who have consciously made a covenant with Him and are acquainted with His Law.


Amos 5 and the Feast of Tabernacles

'Personal' from John W. Ritenbaugh

How can we evaluate whether our Feast is 'good' or not? God's criticism of Israel's feasts in Amos 5 teaches what God wants us to learn from His feasts.


Amos 5 and the Feast of Tabernacles

Sermon by John W. Ritenbaugh

If we go to the Feast with the goal of physically enjoying, we may lose out on both the spiritual and physical benefits. 'Going through the motions' defiles it.


Amos (Part Eight)

Sermon/Bible Study by John W. Ritenbaugh

Amos severely chides Israel for exalting symbolism over substance, superstitiously trusting in locations where significant historical events occurred.


Amos (Part Twelve)

Sermon/Bible Study by John W. Ritenbaugh

God will do what He must to bring Abraham's seed to repentance and salvation, including allowing crisis, hardship, humiliation, and calamity.


Amos (Part Eleven)

Sermon/Bible Study by John W. Ritenbaugh

Ancient Israel had at the core of its religion an obsession to please the self at the expense of justice and the best interests of the disadvantaged.


Ecclesiastes and Christian Living (Part Five): Comparisons

'Personal' from John W. Ritenbaugh

Solomon provides these comparisons to indicate the choices we should make to live better lives in alignment with God, even in an 'nder the sun' world.


Living by Faith: God's Grace (Part One)

Sermon by John W. Ritenbaugh

Sometimes God's sense of justice seems unusual or strange to us, giving us many questions to ponder about fairness. Justice and fairness are not identical.


The Two Witnesses (Part Five)

Sermon by Richard T. Ritenbaugh

The olive trees in Zechariah 4:11 refer to the Two Witnesses who pour oil (spiritual instruction) into a golden bowl, supplying the churches with nourishment.