All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.
Sometimes we are disturbed, even angered, because an act of God seems unfair. We have difficulty because we do not understand holiness, justice, sin, and grace.
God is absolutely justified in what He decides regarding the judgment and punishment of us all. However, He is merciful and always rewards righteousness.
Nadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.
Are we ready, at this stage in our spiritual growth, to apply chapter and verse all the biblical principles that apply to a case?
Though the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.
Ancient Israel regarded Bethel, Gilgal, and Beersheba as a sacred shrines, but were not becoming spiritually transformed as a result of pilgrimages.
God requires a higher standard of righteous behavior from those who have consciously made a covenant with Him and are acquainted with His Law.
How can we evaluate whether our Feast is 'good' or not? God's criticism of Israel's feasts in Amos 5 teaches what God wants us to learn from His feasts.
If we go to the Feast with the goal of physically enjoying, we may lose out on both the spiritual and physical benefits. 'Going through the motions' defiles it.
Amos severely chides Israel for exalting symbolism over substance, superstitiously trusting in locations where significant historical events occurred.
God will do what He must to bring Abraham's seed to repentance and salvation, including allowing crisis, hardship, humiliation, and calamity.
Sometimes God's sense of justice seems unusual or strange to us, giving us many questions to ponder about fairness. Justice and fairness are not identical.
Ancient Israel had at the core of its religion an obsession to please the self at the expense of justice and the best interests of the disadvantaged.
The olive trees in Zechariah 4:11 refer to the Two Witnesses who pour oil (spiritual instruction) into a golden bowl, supplying the churches with nourishment.