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What the Sacrifices Mean
Sermonette by John W. Ritenbaugh (1932-2023)Under the Old Covenant, sacrifices were a central act of worship before the God of heaven and earth. These included the slaughter of bulls, sheep, goats, and turtle doves, resulting in significant bloodshed, as well as non-bloody offerings of cereal grains and fruits. Some sacrifices were completely burnt on the altar, while others were partially burned and shared, and certain offerings were required to be presented alongside others. The principles behind these sacrifices remain relevant, as they were designed for our learning and good, reflecting the wisdom God planned from the beginning. Scriptures such as Romans 12:1 urge us to present our bodies as a living sacrifice, holy and acceptable to God, as a form of spiritual service. In Philippians 4:18, a gift sent to Paul is described as a sweet-smelling aroma, an acceptable sacrifice pleasing to God. Hebrews 13:15 encourages us to continually offer the sacrifice of praise to God through the fruit of our lips, giving thanks to His name, and to do good and share, for such sacrifices are well-pleasing to Him. The sacrificial offerings likely began with Adam and Eve, with the first recorded instance involving Cain and Abel. Abel's sacrifice was accepted due to his adherence to God's instructions, unlike Cain's, demonstrating the importance of obedience in the act of offering. The burnt offering, as detailed in Leviticus 1:3-5, required an unblemished male animal to be offered of one's own free will. The offerer would lay hands on the animal's head, symbolically transferring identity to it, before killing it by slitting its throat, an act charged with emotion as the animal represented the self being offered to God. For the average Israelite, sacrificing an animal, especially an unblemished one like the Passover lamb, was deeply personal. These animals were often part of the family, bearing names and shared experiences, making the act of sacrifice akin to giving up a loved one. This emotional connection contrasts with modern offerings like money, which lack the same intimacy. The sacrifice symbolized not just death, but the giving of a life, mirroring Paul's words in Galatians 2:20, where he speaks of being crucified with Christ, living by faith in the Son of God who gave Himself for us. God calls us to a challenging standard of sacrifice, as seen in Luke 14:26-27, where loyalty and submission to Christ must surpass even family ties and self-interest. This is further emphasized in Luke 10:25-28, where loving God with all one's heart, soul, strength, and mind, and loving one's neighbor as oneself, is the path to eternal life. Thus, Old Testament sacrifices focused not on death, but on the giving of a living life, a principle that continues as we are called to be living sacrifices, dedicating our entire existence to God.
The Sacrifice of Praise
Article by Martin G. CollinsI Peter 2:5 says that we are to offer up spiritual sacrifices. Here is what that means and how we can do it acceptably before God.
Why Was Jesus Not Crucified as Passover Began? (Part One)
'Ready Answer' by David C. GrabbeThe gospels show Jesus observing the Passover at the beginning of the 14th. Should we use the time when He observed it or the time He died as our guide?
An Acceptable Gift
CGG Weekly by David C. GrabbeWhat God is most interested in is the heart behind the offering, and what is in the heart will be seen in what we are willing to do for the sake of a brother.
The Offerings of Leviticus (Part Two): The Burnt Offering
'Personal' from John W. RitenbaughThe burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.
The Offerings of Leviticus (Part One): Introduction
'Personal' from John W. RitenbaughThe offerings of Leviticus, though not necessary under the New Covenant, are invaluable for teaching about Christ in His roles as sacrifice, offerer, and priest.
Preparing to Be a Priest
Sermon by John W. RitenbaughThe primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
Offerings (Part Two)
Sermon/Bible Study by John W. RitenbaughThe sacrifices teach us about the mind, heart, and character of Jesus. The burnt offering symbolizes complete devotion to God in every aspect of life.
Appearing Before God (Part Three)
CGG Weekly by David C. GrabbeGod is not after our pocketbooks, and those of His servants who emulate Him will not be either. He is interested in our character and our regard for Him.
Offerings (Part One)
Sermon/Bible Study by John W. RitenbaughThe burnt offering shows Christ giving Himself completely to God as God's portion. It represents a life fully devoted to God, which is what truly satisfies Him.
First Things First (Part One): Access to God
CGG Weekly by David C. GrabbeThe lessons of Abel, Enoch, and Noah in Hebrews 11 are sequential. The lesson of Abel's faith must be understood before Enoch's example can be followed.
Principled Living (Part Four): Giving of Ourselves
Sermon by Richard T. RitenbaughAs Christ sacrificed for us, we are called to sacrifice for others. Love is an action, a behavior, rather than an emotion, described in I Corinthians 13.
The Covenants, Grace, and Law (Part Eighteen)
Sermon by John W. RitenbaughPaul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.
Offerings (Part Seven)
Sermon/Bible Study by John W. RitenbaughIf we want to follow Christ, we must sacrifice, take up our cross, and follow His example of service to God and others.
Cain's Assumption (Part One)
CGG Weekly by David C. GrabbeThe Bible does not explicitly reveal what prompted Cain's actions, but there is a possibility that is worth considering as to why he acted as he did.
It's Important to God Too (Part Two)
Sermonette by John W. RitenbaughGod does not do things uselessly, and certainly does not need our physical goods. Being a living sacrifice produces successful living.