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Hebrews 10:9 - Sacrificial System or Old Covenant?
Sermonette by Charles Whitaker (1944-2021)Hebrews 10:9 does not say that God's law or the Old Covenant has been done away, but that the system of animal sacrifices has been set aside for now.
What the Sacrifices Mean
Sermonette by John W. RitenbaughThe Old Covenant sacrificial system required the presentation of animals such as bulls, sheep, goats, and birds at the altar, where they were slaughtered in acts of worship before God, while non-bloody offerings of grain and fruit accompanied them under specific commands. These sacrifices were not arbitrary but formed part of the wisdom God designed from the beginning for the good and instruction of those under the New Covenant, as confirmed by the principle that earlier Scriptures were written for learning, patience, and hope. The first recorded animal sacrifice came from Cain and Abel, with Abel's accepted because it followed God's instructions exactly and was offered in faith, whereas Cain's did not. Animal sacrifices, especially the burnt offering, involved selecting an unblemished male from the family's small holdings—an animal that often carried a name, shared daily experiences, and held emotional value nearly like a family member. The offerer placed a hand on the animal's head to symbolize transference, making it represent himself, then killed it by slitting its throat at the tabernacle, an act charged with the recognition that the offering stood in his place. This process emphasized the giving of a life rather than mere death, so that the animal's sacrifice illustrated the offerer's own self surrendered to God. These ancient principles remain current because they point directly to the requirement of presenting one's body as a living sacrifice, holy and acceptable, which constitutes reasonable service. They also align with the call to live crucified with Christ, no longer as one's own but by faith in the Son of God, and with the high standards of discipleship that place loyalty to Him above family and self. In this way the material shows that animal sacrifices prepared the way for continual offerings of praise, good works, and sharing, all of which please God when they flow from a life fully given.
First Things First (Part One): Access to God
CGG Weekly by David C. GrabbeThe lessons of Abel, Enoch, and Noah in Hebrews 11 are sequential. The lesson of Abel's faith must be understood before Enoch's example can be followed.
The Covenants, Grace, and Law (Part Eighteen)
Sermon by John W. RitenbaughPaul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.
The Two Goats of Leviticus 16
Sermonette by David C. GrabbeThe first goat is a blood sacrifice to cleanse the altar. The second goat—the 'azazel' or 'complete removal'—is led away and freed (not bound by a chain).
The Covenants, Grace, and Law (Part Nineteen)
Sermon by John W. RitenbaughThe spirit of the law does not do away with the letter of the law; without the letter, there is no spirit because there is no foundation. Examples show God's will.
Hebrews (Part Eleven)
Sermon/Bible Study by John W. RitenbaughHebrews emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices.
Preparing to Be a Priest
Sermon by John W. RitenbaughThe primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
The Offerings of Leviticus (Part Two): The Burnt Offering
'Personal' from John W. RitenbaughThe burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.
Christ Our Passover
Sermon by John W. RitenbaughThe focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
What Are You Going To Do About It?
Sermon by Charles Whitaker (1944-2021)Activism is not the godly response to social ills. We must call out to God regarding our nation and our brethren as they are impacted by evil doers.