The Second Resurrection

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh focuses upon the pouring out of water as a symbol of the pouring out of God's Holy Spirit during the Second Resurrection. The vast majority of people who have lived on this earth have never heard the true Gospel of God's Kingdom. God, not willing that any should perish, has a timetable, carefully calculated to …


Basic Doctrines: The First Resurrection

Bible Study by Martin G. Collins

The doctrine of resurrection is a chief teachings of Christianity. For those called and chosen in this age, the first resurrection is especially vital.


The Final Harvest

'Personal' from John W. Ritenbaugh

Are millions lost because they never heard the name of Christ? What about infants who died? Are the doors forever shut on those born into false religion?


The Great White Throne

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Both the time element and the significance of the Great White Throne has been lost on most of 'Christianity' because it refuses to keep God's Holy Days.


Jesus and 'the Spirits in Prison'

'Ready Answer' by Richard T. Ritenbaugh

Peter's statement that Jesus 'preached to the spirits in prison' has baffled many a Bible student. The traditional interpretation is woefully off-base.


Feast of Tabernacles Basics

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The basics of the Feast of Tabernacles consist of a harvest image, depicting a massive number of people coming to the truth. The journey depicts a time of judgment.


Hebrews (Part 6)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh affirms that Jesus Christ's sinlessness was not the result of being a programmed automaton, but instead as a result of volition or choice—actively struggling against carnal pulls and temptations, enabling Him to fully empathize and have compassion on those tempted in like manner. He experienced exactly the …


Limited Atonement

Sermon by Richard T. Ritenbaugh

The prospect of atonement and salvation is available to everybody, but only those called by the Father—not by an evangelical altar call—are eligible.