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Herod the Great: A Life of Intrigue, Architecture, and Cruelty
Article by StaffKing Herod the Great, though briefly mentioned in accounts of Bethlehem's tragedy, left an indelible mark on Judea during his reign from 37 to 4 BC. As a Roman-appointed king, the son of Antipater the Edomite, he shifted political control from the Hasmonean dynasty to his own Herodian lineage. Intelligent and charismatic, Herod used cunning to secure his throne under Caesar Augustus, transforming Judea through extensive building projects and the introduction of Greek culture, known as Hellenization, thus reshaping the world into which the Savior was born. Herod's political ascent began at age 25 as governor of Galilee, where his opportunistic and ambitious nature was evident. His swift execution of the bandit-chief Hezekiah, bypassing the Sanhedrin's legal process, earned Roman praise but Jewish scorn, leading to a trial from which he was acquitted under Roman influence, forcing him to flee to Damascus. Amid civil unrest and his father's assassination, Herod seized opportunity, gaining Roman support to depose Antigonus and claim kingship over Judea with a formidable army. His reign is divided into three periods. From 37 to 25 BC, Herod consolidated power, facing Jewish disdain as a half-Jewish usurper. He married the Hasmonean princess Mariamne to win favor, bribed the Pharisees for support, and brutally executed 45 prominent nobles to quell opposition, seizing their wealth for Roman tribute. He also navigated Hasmonean discontent over the high priesthood, appointing and later assassinating Mariamne's brother Aristobulus, and executed Hyrcanus and other relatives to eliminate threats. From 25 to 13 BC, the peak of his reign, Herod launched massive construction, including cities like Caesarea and the rebuilding of the Jerusalem Temple, while aggressively promoting Greek culture to align with Rome, though this stirred Jewish unrest. He increased taxes, banned assemblies, and imprisoned critics to maintain control. The final period, 13 to 4 BC, was marked by paranoia and tragedy, as he executed his sons Alexander and Aristobulus on suspicion of conspiracy, and later his son Antipater for an assassination plot. In his last days, fearing a new King of the Jews, Herod ordered the massacre of Bethlehem's male children under two years old, an act of unparalleled cruelty before his death from a painful illness. Herod's legacy shaped Judea's political, economic, and cultural landscape, expanding its territory and wealth under Roman influence while blending Jewish and Gentile elements. His appointments of successors like Archelaus, Antipas, and Philip further influenced the region's future, marking him as a towering, though morally repugnant, figure in Judean history.
Herod Antipas: 'That Fox'
Article by StaffHerod Antipas, son of Herod the Great, played a significant role in the ministries of John the Baptist and Jesus Christ.
The Leavening of the Pharisees, Sadducees, and Herod
Sermonette by Ted E. BowlingJesus warned of three varieties of leaven that we must guard against, staying aware of the pitfalls that will pull us down and corrupt us.
Humanism's Flooding Influence (Part Two)
Commentary by John W. Ritenbaugh (1932-2023)The world's religions today are steeped in humanism, leaving the church of God standing virtually alone defending God's truth in a world of falsehood.
John (Part Twenty-Seven)
Sermon/Bible Study by John W. RitenbaughJesus Christ remained totally in control of the events of His trial, including His own prediction that He would be crucified under Roman law.
The Trial of Jesus
Sermon by Richard T. RitenbaughThe trial of Jesus Christ had at least 17 illegalities, including corrupt judges, bogus witnesses, switching charges, changing venues, and intimidation.

The Intertestamental Period
Sermon by Martin G. CollinsThe Intertestamental Period spans approximately 400 years from Malachi to the appearance of John the Baptist, creating the environment for Christ's ministry.
Acts (Part Six)
Sermon/Bible Study by John W. RitenbaughThe early church had confidence in God's sovereignty, realizing that no human authority could thwart God's power. This conviction gave them strength.
What Happened Between the Testaments?
Sermon by Martin G. CollinsThe Inter-Testamental period, approximately 400 years between the time of Malachi and Matthew, was a time of intense political and intellectual fermentation.
The Miracles of Jesus Christ: Healing a Withered Hand (Part Two)
Bible Study by Martin G. CollinsWhen Jesus healed the man with the withered hand, He was closely watched by the Pharisees, yet He did not hesitate to heal on the Sabbath.
Matthew (Part Nineteen)
Sermon/Bible Study by John W. RitenbaughThe parable of the Dragnet describes the culling process God uses to separate the truly committed from every walk of life from those mildly interested.
Chronic Difficulties
Sermon by Richard T. RitenbaughHuman tradition and Bible truth regarding the timing of Christ's crucifixion and resurrection do not square. Here is the overwhelming chronological evidence.
Meet the Minor Prophets (Part Four)
'Prophecy Watch' by Richard T. RitenbaughThe books of Zechariah and Malachi create a bridge to the New Testament and the coming of the Son of Man.
The Magnificent Work of God
Sermon by Mark SchindlerGod is always giving us more ways to examine ourselves, knowing that the gift of knowing cannot take place without His grafting us into the Vine.
Matthew (Part Two)
Sermon/Bible Study by John W. RitenbaughJesus' 28 'missing' years were spent maturing, studying, and gaining life experience to equip Him as a high priest who could relate to human struggles.
The Glory of God (Part 4): Glorifying God
Sermon by Richard T. RitenbaughA raw display of emotion and exuberance does not necessarily glorify God. What we do to glorify God will reflect just how highly we esteem Him.
The Doctrine of Israel (Part Seven): Romans 9
Sermon by Richard T. RitenbaughPaul describes physical Israel as broken branches, allowing gentile branches to be grafted in, ultimately leading to the return of Israel to God's grace.
Cleansing the Temple and Economics
CGG Weekly by Charles WhitakerViolently, Christ responded to the corrupt, moneymaking establishment, overturning tables, driving away people and animals. But why did He do so twice?
Do You Recognize This Man? (Part One)
Sermon by Richard T. RitenbaughWould we recognize Jesus Christ based on a description? Just about everybody with whom He came into contact misunderstood Him, including His own disciples.