Playlist:

playlist Go to the Sin, Payment for (topic) playlist

Filter by Categories

I Am Barabbas

Article by Staff

We are guilty as charged with murder and other sins, having incurred the death penalty by law unless someone redeems us by paying that penalty, pardoning our sins, and canceling our appointment with the executioner. Just as happened to Barabbas, the One who does this for us is Jesus Christ, our Savior. On that Passover day in AD 31, there was a guilty son of the father, Barabbas, and a totally innocent Son of the Father, Jesus Christ of Nazareth. As individuals, we are whom Barabbas depicted, the sons of our dear Father who did not measure up. When our Elder Brother, Jesus Christ, stepped up to be crucified for us, though He should have been the one released, having committed no wrong at all, God also released the rest of His children who would call upon the name of Jesus and accept His sacrifice in our stead. Just as surely as Barabbas walked out of that prison a free man, Jesus gave Himself so we can also walk free. We have truly become the sons of the Father because of what Jesus did on our behalf. We have been released from the penalty of eternal death because our Savior and affianced Husband, Jesus the Christ, died in our stead. All of this came about when the true Son of the Father replaced Barabbas, who represents us all. Because of the gracious act of Jesus, the true Son of His dear Father, the iron shackles have been broken from us, and we walk about as truly free men and women. His sacrifice and resurrection make it possible for God to give us His Spirit, to bring us into His household, the Family of God.

Jesus in the Feasts (Part Four): Atonement

Sermon by Richard T. Ritenbaugh

Isaiah 53 and passages from the New Testament substantiate Christ's dual role in shedding His blood and bearing away sins, thereby reconciling humanity to God.

Limited Atonement

Sermon by Richard T. Ritenbaugh

The prospect of atonement and salvation is available to everybody, but only those called by the Father—not by an evangelical altar call—are eligible.

What is Atonement?

Sermon by John W. Ritenbaugh (1932-2023)

Man's estrangement from God is wholly man's fault. Atonement denotes the way harmony is achieved, making the entire world at one or reconciled with God.

Christ Coming in the Flesh

Sermon/Bible Study by Richard T. Ritenbaugh

John and other biblical authors emphasize that Jesus Christ came in the flesh as a human being. Jesus had to be fully human to die for human sins.

A Hidden Mystery in God!

Sermon by Martin G. Collins

Before anyone can have fellowship before God, the obstacle of sin must be eliminated, which is a permanent barrier between us and God.

Understanding the Azazel Goat

Sermonette by David C. Grabbe

The goat for azazel (complete removal) bore the sins of the nation out of sight. Jesus Christ likewise had our iniquities laid on Him, and He bore them.

The Two Goats of Leviticus 16

Sermonette by David C. Grabbe

The first goat is a blood sacrifice to cleanse the altar. The second goat—the 'azazel' or 'complete removal'—is led away and freed (not bound by a chain).

How Did They Overcome? (Part One)

CGG Weekly by David C. Grabbe

Those whom God has called understand the importance of overcoming, but how do we overcome? In Revelation 12:10-11, God describes those who will overcome.

The Doctrine of Israel (Part Fourteen): Israel Redeemed

Sermon by Richard T. Ritenbaugh

God employs a winnowing process in selecting those who will enter the Millennium. The process includes punishment for Israel's failure to serve as priests.

To Do Your Will, O God!

Sermon by Martin G. Collins

The necessity for Christ's death stems from God's holiness and absolute intolerance of sin and His obligation to judge righteously.

A Worthy Manner?

CGG Weekly by Pat Higgins

Why does it mean to observe the Passover in a worthy manner? It is not about works. It begins with realizing the depth of our sin, yet our focus must go beyond this.

Why Was Jesus Not Crucified as Passover Began? (Part Two)

'Ready Answer' by David C. Grabbe

The timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.

The Cursed Redeemer

Sermon by Richard T. Ritenbaugh

Hanging on a tree was designated the punishment for the worst kind of sin. Jesus was hung on a tree, having fulfilled the curse of the law for us.

Preternatural, Natural, Unnatural, Supernatural (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

God, before He created Adam and Eve, preternaturally planned the death and resurrection of Jesus Christ to save humanity from the curse of sin and death.

Passover, Obligation, and Love

'Personal' from John W. Ritenbaugh

Christ's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.

Passover (Part One)

Sermon by John W. Ritenbaugh

The annual reaffirmation of the covenant through the Passover is at the core of an on-going relationship with the Father and Son, beginning the perfecting process.

Peace, Peace (Part One): Peace with God

Sermon by Richard T. Ritenbaugh

Humanity's sin creates a profound separation from God, rendering mankind guilty and subject to His wrath and the penalty of death. As stated in Romans 6:23, the wages of sin is death, confirming that all who sin are under this sentence. Romans 3:23 emphasizes that all have sinned and fall short of the glory of God, leaving no one righteous. Even a single sin places individuals on the negative side of the ledger, making them enemies of God with no human means to rectify the debt. Carnal humans, full of sin, cannot please God or erase their guilt through works, as sin perpetually accuses and burdens them. The only payment for sin, without divine intervention, is the sinner's death, which absolves the penalty by their life. Carnal men remain at perpetual war with God, unable to seek Him truly without His calling, as noted in John 6:44. God, as Judge, pronounces guilt and the sentence of death upon sinful mankind, creating a stalemate of guilt and divine justice with no peace for the wicked, as declared in Isaiah 48:22. However, God planned a solution from the foundation of the world, as Revelation 13:8 describes Christ as the Lamb slain from that time. The Father and the Son, hating the enmity between Them and humanity, devised redemption through the Son's voluntary sacrifice. Jesus Christ came to pay the price of redemption, breaking the impasse by giving His life as a ransom for many, as stated in Matthew 20:28. He served and sacrificed, dying a despicable, agonizing death to free captives of sin, clearing their guilt and offering a way to escape the penalty. Isaiah 53 vividly portrays this redemptive act, depicting Christ as the suffering Servant who bore the iniquities of many, was wounded for transgressions, and bruised for sins, with the chastisement for peace upon Him. By His stripes, healing is provided, restoring sinners not just to legal innocence but to a relationship with God. Isaiah 61:1-2 further illustrates His mission to preach good tidings, heal the brokenhearted, proclaim liberty to captives, and open prisons to the bound, accomplishing reconciliation. Through His blood, as Colossians 2:13-14 explains, Christ wiped out the record of sins against humanity, nailing it to the cross, thus covering sins and providing escape from guilt. Romans 5:1 affirms that, having been justified by faith, believers have peace with God through Christ, reconciled by His death and saved from wrath. Ephesians 2:14-16 reinforces that He is our peace, breaking down the wall of division and abolishing enmity through His flesh. Colossians 1:19-22 highlights that through the blood of His cross, He reconciled all things, presenting believers holy and blameless before God. Thus, Jesus Christ, called the Prince of Peace in Isaiah 9:6-7, accomplished the ultimate act of servant leadership, creating conditions for peace with God and enabling growth in righteousness for those who believe and accept His sacrifice.

The Price of Your Life

Sermonette by Ted E. Bowling

Films try to depict the suffering and death of Jesus Christ, but have all fallen short of presenting the full dimensions of the event—the price of our sin.

Debt and Obligation

Sermon by John W. Ritenbaugh

We live in a time when people have acquired a weak sense of obligation to family, society, or nation. Because sin cannot be undone, all are debtors to God.

A Priceless Gift

'Personal' from John W. Ritenbaugh

God's children look no different on the outside, but God has given them something inside, something spiritual, that makes them special to Him.