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The Word of the Lord Is Good (Part One)
CGG Weekly by Mike FuhrerKing Hezekiah of Judah stands as a significant figure among the kings, ranked just below David and Josiah, yet given more extensive coverage in the scriptures than any other king except David. His life reveals a complex character, marked by both commendable deeds in the sight of God and notable flaws, including pride and self-centeredness stemming from the wealth and success granted by God. Despite his achievements, Hezekiah's pride led to a divine judgment through Isaiah that his sons would serve as eunuchs in Babylon, to which he responded with apparent indifference to their fate, expressing relief that the calamity would not occur in his lifetime. When faced with a terminal illness and the prophecy of dying without an heir, Hezekiah was overcome with distress and wept bitterly. He sought God's mercy, and God responded through Isaiah, declaring that He had heard his prayer and seen his tears, granting him an additional fifteen years of life. However, this extension came at a great cost to the nation, as during these extra years, Hezekiah fathered Manasseh, who became a ruthless king, undoing all of his father's reforms, reestablishing idol worship, and committing numerous atrocities. Hezekiah's reign was marked by tumultuous times that demanded a close relationship with God. At times, he relied on Him promptly, while at other moments, he turned to Him only under duress. The Lord saved Hezekiah and the inhabitants of Jerusalem from Sennacherib, king of Assyria, and from other enemies, guiding them on every side. Many brought gifts to the Lord at Jerusalem and presents to Hezekiah, exalting him in the sight of all nations. Yet, when Hezekiah fell ill and prayed, God spoke to him and gave him a sign, but Hezekiah did not repay the favor shown to him, as his heart became lifted up with pride, bringing looming wrath over him and Judah and Jerusalem. He later humbled himself, averting the wrath of the Lord during his days. Hezekiah amassed great riches and honor, for God had given him abundant property. He also engineered significant projects, such as stopping the water outlet of Upper Gihon and bringing water by tunnel to the west side of the City of David, prospering in all his works. However, when ambassadors from Babylon inquired about the wonders in the land, God withdrew from him to test his heart, revealing a mix of faithfulness and humility alongside pride and carelessness in Hezekiah's character.
The High Places (Part One)
CGG Weekly by David C. GrabbeAmong the kings of Israel and Judah, God was generally displeased with most rulers, yet He found some notable exceptions, including Hezekiah. In His assessments, God often focused on whether the kings remained true to Him or encouraged idolatrous practices, frequently referencing the high places as a measure of their faithfulness. Hezekiah, loyal to God, ordered the destruction of these high places, standing out among other kings who either built idolatrous sites or neglected to remove them.
The Word of the Lord Is Good (Part Two)
CGG Weekly by Mike FuhrerKing Hezekiah of Judah was a complex figure spiritually, regarded as one of the best kings of Judah, yet marked by significant errors due to pride and imprudence. Under the threat of the Assyrians, as described in II Kings 18, Hezekiah initially failed to rely on God, despite God's presence with him, and instead attempted to appease the Assyrian king Sennacherib by surrendering the treasures of Jerusalem. Only when surrounded by Sennacherib's armies did Hezekiah turn to God for help. As recorded in II Kings 19, II Chronicles 32, and Isaiah 37, God responded to his plea. However, II Kings 20-21 details severe consequences of Hezekiah's interference in God's plan, which his death from a fatal disease might have prevented, as noted in Isaiah 38:1-5. God's record of Hezekiah's tearful resistance to His will underscores the gravity of his actions. Prophecies foretold that all in Hezekiah's house would be carried to Babylon, with nothing left, and some of his descendants would become eunuchs in the Babylonian palace, as stated in II Kings 20:17-18. Additionally, Manasseh, born after Hezekiah's healing, reigned for fifty-five years and did great evil, rebuilding high places Hezekiah had destroyed, raising altars for Baal, worshiping the host of heaven, and leading Judah into deeper sin than the nations God had previously cast out, as described in II Kings 21:1-9. Manasseh's actions, including shedding innocent blood and practicing witchcraft, brought further judgment, with God declaring He would forsake His inheritance and deliver them to their enemies, as noted in II Kings 21:14-16. Even Manasseh's heir, Amon, continued in evil, following his father's ways, as recorded in II Kings 21:19-20.
Is Passover on the First Day of Unleavened Bread? (Part One)
CGG Weekly by David C. GrabbeMatthew, Mark, and Luke each seem to put Passover on the first day of the Feast of Unleavened Bread, but a closer look reveals the consistency of Scripture.
Josiah
Article by Mike FordJosiah, king of Judah in the late 7th century BC, may have been Judah's best king. His example teaches several points regarding leadership.
Psalms: Book Five (Part Two): Psalms of Ascents
Sermon by Richard T. RitenbaughMore space is devoted to the reign of Hezekiah than any other king, in part because of his example of repentance after the news of his impending death.
What Would You Do With a Second Chance?
'Ready Answer' by David F. MaasHow often have we wished we could live some part of our lives over again to correct a wrong? God gives us multiple chances to change our character for the better.
In God We Trust
Sermonette by Ryan McClureWhen the Assyrian monarch Sennacherib tried to intimidate Hezekiah, attempting to sow doubt and division, God intervened, destroying 185,000 soldiers.

Three Missing Kings (Part One)
'Personal' from John W. RitenbaughJesus Christ's genealogy in Matthew's gospel leaves out three kings. But which ones are excluded, and what does their absence teach us?
Passover (Part Eight)
Sermon by John W. RitenbaughThe temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
The Sixth Commandment (Part 2): War! (1997)
'Personal' from John W. RitenbaughA reason lies behind the devastating wars that have plagued mankind since the beginning. The reason is simple: Men have broken the sixth commandment!
Why Three Kings Are Missing From Matthew 1
Sermon by John W. RitenbaughJoash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.
Manasseh
Sermon by Richard T. RitenbaughEven though Manasseh was absolutely the worst king ever to lead Judah, Manasseh finally got the message that God only is God, and sincerely repented.
Passover (Part Nine)
Sermon by John W. RitenbaughThe context of Deuteronomy 16:1-3 indicates the focus of these verses is on the Night to be Observed and the Days of Unleavened Bread rather than the Passover.
Passover (Part Ten)
Sermon by John W. RitenbaughAt the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.
Hebrews (Part Nine)
Sermon/Bible Study by John W. RitenbaughAfter the change from the Aaronic to the Melchizedek priesthood, it was also necessary to change the Covenant. The flaw was not the law, but the heart.
A Time to Tear
Sermon by Charles Whitaker (1944-2021)The practice of rending clothes symbolizes sorrow, agony, despair, and hopelessness, a realization that God alone can restore the profound loss.
Those Best Prepared to Suffer with Him
Sermon by Mark SchindlerWe must learn to seek God's will and purpose for us, avoiding the temptation of Hezekiah who feared death more than trusting God to decide his expiration date.
The Mystery of Goodness
Sermon by Martin G. CollinsBecause even Satan can transform himself into an angel of light, we must be careful not to assess goodness by surface appearances. God's goodness is our pattern.
Faith and Healing (Part Three)
Sermon by John W. RitenbaughThe Bible is replete with individuals applying physical remedies (balms, poultices, as well as a competent physician's counsel) in tandem with trusting God.

Who Do You Trust? (Part Four): You Shall Soar Like Eagles
Feast of Tabernacles Sermon by Mark SchindlerEven Hezekiah, more righteous than any other king, stumbled. But Almighty God is always ready to pick us up, enabling us to soar like eagles.
Passover (Part Six)
Sermon by John W. RitenbaughSome believe in a late-14th Passover on the basis of II Chronicles 35:10-11, but this overlooks the context. The Passover was originally a home-based observance.
The Commandments (Part Fourteen)
Sermon/Bible Study by John W. RitenbaughMany biblical examples illustrate that when the leader put his faith in God and submitted himself to God's rule, God supernaturally protected His people.
The Sovereignty of God: Part Five
'Personal' from John W. RitenbaughIs God sovereign over angels? What about mankind's choices? God's sovereignty is absolute as He directs events toward the culmination of His plan.