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Weeds!
Article by Mike FordWeeds, like the invasive kudzu, are a powerful force of nature that can overtake and destroy. Kudzu, a vine-like plant brought from Japan, has spread across the southeastern United States, covering landscapes, trees, barns, and anything in its path. Birds carry its seeds, and once germinated, it sends out runners that entwine around everything, growing up to eighteen inches a day in midsummer heat, burying entire areas under its aggressive spread. In a spiritual sense, weeds are akin to the thorns in the Parable of the Sower and the Seed, as described by Christ in Matthew 13. These thorns, representing various types of weeds, choke, entangle, and steal from the good seed, hindering fruit from maturing. Christ explains in Matthew 13:22 that such weeds symbolize the cares of this world and the deceitfulness of riches, which render the hearer unfruitful by choking the Word. Weeds are aggressive, reproducing and spreading faster than desirable plants. They steal moisture, nutrients, and sunlight, crowding out tender shoots and reducing yields by up to fifty percent in agricultural settings. With some species producing thousands of seeds that can lie dormant for decades, and with 1,775 classified species in America alone, weeds are an enduring problem that cannot be fully eradicated, only managed through constant vigilance and early action. Spiritually, the world and its cares surround us as persistent weeds that cannot be completely eliminated. Missing a day of prayer or Bible study allows these spiritual weeds to pop up, entangling us and potentially becoming habits if not uprooted early. Defined in the parable as the cares of this world, the deceitfulness of riches, and the pleasures of life, these weeds can draw attention and time away from spiritual priorities, choking growth if not addressed. The difference between fruitful and unfruitful ground lies in the hearer's response. Both hear the Word, but only one acts on it. Without diligence, even good soil can be overcome by weeds through spiritual laziness or inaction. Just as a gardener must daily monitor and manage a patch of kudzu near a vegetable garden, cutting it back to protect the crop, so must we tend our spiritual garden every day. Failing to do so risks losing not just the fruit, but the entire garden to the creeping entanglement of worldly distractions.
Controlling the Weeds
Sermonette by Mike FordThe entangling cares of the world draw off nutrients from our spiritual garden. Without daily tending, the spiritual weeds get out of control.
Parables of Matthew 13 (Part Three): The Parable of the Wheat and the Tares
Bible Study by Martin G. CollinsBible students do not often consider Christ's parables to contain intrigue, but His Parable of the Wheat and the Tares has its share!
Uprooting Righteousness
CGG WeeklyThe primary lesson of the Parable of the Wheat and Tares is relatively easy to see. However, an interesting detail appears in it that is easily overlooked.
Little Things Count!
'Personal' from John W. RitenbaughNo act is insignificant because of two natural principles: the tendency toward increase and reaping what we sow. They play major roles in our lives.
Responding to God's Pruning Is Not Passive (Part Two)
Sermon by David F. MaasBriars, thistles, thorns, and weeds are visible emblems of sin or its consequences, which we must pull up by the roots for the balance of our physical life.
An Ounce of Prevention
Sermonette by Bill OnisickPoverty and destruction are the products of neglect. Preventative maintenance will help us whether we deal with physical or spiritual problems.
Caveats About Self-Examination
Sermon by David F. MaasWe must be very careful how we examine ourselves. Taking the Passover in an unworthy manner can result in serious physical or spiritual hazards.
Do Unto Others and Reap What We Sow
Sermon by John W. Ritenbaugh (1932-2023)Reaping good fruit does not happen immediately. If we feel we are not reaping, we must consider that we might be reaping some negative things we have sown.
Hosea's Prophecy (Part Five)
Sermon by Martin G. CollinsIsrael demonstrates divided loyalties, vacillating between God and the world, veering more toward the world, resembling a panting dog or a pleasure-bent prostitute.
Unsharpened (Part Two)
CGG Weekly by Joseph B. BaityHave we convinced ourselves that unity of fellowship within our group, our congregation—our spiritual family—is just too hard?