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I Am Barabbas
Article by StaffBarabbas, a convicted murderer, notorious for sedition and robbery, sits in his filthy cell, dreading the excruciating pain of crucifixion. He has witnessed the horrors of Roman justice along the roads of Judea and Galilee, knowing the slow, torturous death that awaits him, designed to last up to three agonizing days. Sleep eludes him as he fidgets, his mind racing with thoughts of the worst. In a remarkable turn of events, Barabbas receives Pilate's Passover pardon in AD 31, escaping his just appointment with the crucifix. While Pilate finds no fault in Jesus and faces pressure from the restless mob, he chooses to release Barabbas and condemn the innocent Jesus. Barabbas, whose name means "son of the father" or "son of his dear father" in Aramaic, stands in stark contrast to Jesus Christ, the true Son of the Father. As the Roman guards approach Barabbas, he braces for the worst, only to hear the clang of his heavy chains dropping to the stone floor. Reality sinks in—they are letting him go. Barabbas learns that Jesus of Nazareth, considered by some a prophet, has given him a new lease on life, a fresh start. No crucifixion awaits this murderous, thieving rebel after all. He can hardly believe his fortune. Barabbas represents each of us, the sons of our dear Father who have fallen short. Just as he walked out of prison a free man, Jesus gave Himself so we too can walk free, released from the penalty of eternal death. Because of the gracious act of Jesus, the true Son of His dear Father, the iron shackles have been broken from us, and we walk about as truly free men and women.
Who Was Barabbas?
Sermonette by Ted E. BowlingBarabbas symbolizes all of us who have earned the death penalty unjustly placed on Jesus Christ, a sinless substitutionary sacrifice, saving our lives.
Is Barabbas the Fulfillment of the Scapegoat?
CGG Weekly by David C. GrabbeBecause of Matthew's inclusion of a number of Day of Atonement-related symbols, one theory holds that Barabbas was a type of the scapegoat (azazel).
You Are My Witnesses That I Am God
Sermon by Martin G. CollinsChrist's trial and crucifixion were not historical accidents; rather, God prophesied both events in minute detail in Old Testament scriptures.
John (Part Twenty-Seven)
Sermon/Bible Study by John W. RitenbaughJesus Christ remained totally in control of the events of His trial, including His own prediction that He would be crucified under Roman law.
Poor Choices
Sermon by Richard T. RitenbaughHuman beings with carnal minds, when faced with a choice between God (or a God-fearing man) or Satan (or a scoundrel) will automatically choose the scoundrel.
Facing Times of Stress: When God Is Silent (Part One)
Sermon by Martin G. CollinsParadoxically, when God seems to be silent, He is feverishly at work micro-managing what otherwise appears as insignificant details.
Hebrews (Part Eleven)
Sermon/Bible Study by John W. RitenbaughHebrews emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices.
Are You Being Brainwashed? (Part 4)
Sermon by Martin G. CollinsPublic opinion is easily manipulated by propaganda. By manipulating attitudinal desensitization, the mainstream media pushes society into progressive positions.