The Covenants, Grace, and Law (Part Eighteen)

Sermon by John W. Ritenbaugh

Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.


The Covenants, Grace, and Law (Part Sixteen)

Sermon by John W. Ritenbaugh

Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.


The Covenants, Grace, and Law (Part Six)

Sermon by John W. Ritenbaugh

Circumcision is a token, sign, or seal that one was the heir of Abraham. No physical sign has the power to transfer righteousness to the doer.


The Covenants, Grace, and Law (Part Seventeen)

Sermon by John W. Ritenbaugh

The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.


The Covenants, Grace, and Law (Part Twenty-Seven)

Sermon by John W. Ritenbaugh

The New Covenant, which writes God's law onto the heart, in no way does away with any aspect of the law. Works do not justify us, they sanctify us.


The Covenants, Grace, and Law (Part Twenty-One)

Sermon by John W. Ritenbaugh

The Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.


The Covenants, Grace, and Law (Part Nineteen)

Sermon by John W. Ritenbaugh

The spirit of the law does not do away with the letter of the law; without the letter, there is no spirit because there is no foundation. Examples show God's will.


Hebrews: Its Background (Part Eight)

Sermon by John W. Ritenbaugh

Hebrews emphasizes that spiritual growth and glorification depends on an individual's relationship with Christ, the centerpiece of the Book of Hebrews.


Forms vs. Spirituality (Part 5)

Sermon by John W. Ritenbaugh

The Acts 15 decision did not do away with God's law, but solved the question of circumcision and the misconception that it was a recipe for salvation.


Hebrews: Its Background (Part Six)

Sermon by John W. Ritenbaugh

The book of Hebrews' audience consisted of converts from Judaism, suffering estrangement from family and community, excommunicated from the temple.


Forms vs. Spirituality (Part 1)

Sermon by John W. Ritenbaugh

Love, justice, mercy, and fidelity (the weightier matters of the law) God desires more than meticulous, mechanical religiosity.


Acts (Part Fifteen)

Sermon/Bible Study by John W. Ritenbaugh

Acts 15 focuses upon the Council of Jerusalem, discussing the controversial subject of circumcision and its relationship to salvation.


Hebrews: Its Background (Part Ten)

Sermon by John W. Ritenbaugh

Parts of God's law are not presently required, yet not 'done away." Paul took a vow that required animal sacrifice. Ezekiel 34-48 shows the sacrificial law observed.


Acts (Part Fourteen)

Sermon/Bible Study by John W. Ritenbaugh

The people of Lystra and Derbe mistake Paul for Hermes and Barnabas for Zeus. When Paul convinces the crowds that he and Barnabas are not gods, they are rejected.


Forms vs. Spirituality (Part 2)

Sermon by John W. Ritenbaugh

Sins committed presumptuously by people of high responsibility (leaders) are judged more rigorously than those sins committed by people in ignorance.


Acts (Part Sixteen)

Sermon/Bible Study by John W. Ritenbaugh

We must always conduct ourselves with the long-term spiritual interests of others in mind, being sensitive to the conscience and scruples of others.


Deuteronomy and History

Feast of Tabernacles Sermon by John W. Ritenbaugh

The Israelites lost their identity when they went into captivity. They failed to teach their children, to keep the Sabbath, and to remember who they were.


The Holiness Code

Sermon by Richard T. Ritenbaugh

A portion of Leviticus, dubbed 'the holiness code,' describes how God lives. In the Sermon on the Mount, Jesus expanded the application of the holiness code.


Why We Do Not Vote

Sermon by Richard T. Ritenbaugh

Christians have been called out of this world's politics, voting included. As ambassadors of Christ, we cannot participate in the politics of another country.