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The Providence of God (Part Three)

Sermon by John W. Ritenbaugh

God's foresight is a profound aspect of His involvement in our lives, demonstrating His ability to see and provide for events long before they unfold. He orchestrates circumstances, as seen in the life of Jacob, where He promised, "I am with you, and will keep you in all places whither you go, and will bring you again into this land; for I will not leave you, until I have done that which I have spoken to you of." This assurance of protection and provision reveals His commitment to guard, protect, and preserve, ensuring His purpose is fulfilled. In the account of Joseph, God's foresight is evident when He engineered the events of Joseph's sale into slavery, ultimately positioning him to preserve life during famine. Joseph himself acknowledged this divine plan, declaring, "God did send me before you to preserve life." Through this, God not only saved many from starvation but also facilitated reconciliation within Jacob's family, demonstrating how what seemed a curse turned into a great blessing under His provident care. God's providence encompasses both foresight and provision, seeing beforehand and acting at the precise moment to bring about His intended outcome. As illustrated in Matthew 6:25, Jesus urges us to trust in this divine oversight, saying, "Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on." This teaching emphasizes that God, with His perfect timing, will provide what is needed for His purpose, far surpassing our own understanding or capabilities. Moreover, God's active involvement means He is not merely observing but watching over us with intent to bring about the best possible result. His providence ensures that what He provides is exactly what is required for His purpose, even if it may not align with our immediate desires or perceptions. This careful management extends to restricting free moral agency when necessary, guiding us as a wise parent to ensure His will is accomplished, as affirmed in Philippians 1:6, "Being confident of this very thing, that He which has begun a good work in you will perform it until the day of Jesus Christ."

How God Deals With Conscience (Part Five)

Sermon by Martin G. Collins

God exercises foresight by knowing individuals profoundly from their earliest moments, forming them in the womb and comprehending every thought, path, and word before they ever recognize Him. This knowledge extends to hidden sins that people suppose are buried and forgotten, yet God brings them to light through circumstances designed to awaken conscience and lead to repentance. In the events surrounding Joseph, God sent him ahead of his brothers to preserve life and a posterity for them in the earth, orchestrating famine, imprisonment, and trials so that what the brothers intended for evil became the means of their physical and spiritual deliverance. God remains sovereign over all secondary causes, assuming responsibility for permitting evil while directing it toward good ends that human actors cannot foresee. He limits adversity, initiates tests for the sake of demonstrating genuine faith, and works every step to accomplish purposes such as saving many lives and forming a nation. This foresight operates quietly in the heart, calling people effectively when they would otherwise flee, granting them the status of sons and heirs, and providing for them from the moment of recognition onward. The same oversight that exposed guilt and produced trembling also reassures the repentant, supplies their needs, and binds them in lasting relationship, demonstrating that divine purposes prevail despite appearances to the contrary and that every trial serves the ultimate good of those whom God has known from the beginning.

Themes of Ruth (Part Two): God's Providence

Sermon by Richard T. Ritenbaugh

God's foresight forms the theological core of what is commonly called providence, and understanding this distinction proves essential to grasping how God works in the lives of His people. The English word "providence" derives from the Latin providere, meaning to foresee or see beforehand, while the Greek equivalent, pronoia, conveys forethought. This foresight implies that God perceives an end or goal far in advance and simultaneously establishes a definite plan for reaching that goal. Though people commonly associate providence merely with God's supplying of needs, the deeper meaning encompasses His preservation, care, and government over all creation so that it accomplishes the purposes for which it was made. This means providence includes not only the intermediate steps of divine care but also the fact that God foresaw the end from the beginning and works deliberately toward it. This foresight operates not primarily through dramatic manifestations but through subtle interventions, small nudges, and seemingly coincidental details that move God's purposes forward. The book of Ruth illustrates this vividly. The famine that opens the narrative was no accident but a sovereign act designed to move Elimelech's family to Moab, setting in motion the entire chain of events leading eventually to David and ultimately to Jesus Christ. Similarly, the deaths of Elimelech and his sons, though painful, served to redirect Naomi back to Bethlehem at the very moment when God had provided bread for His people. Ruth's own righteous character, her willingness to cling to Naomi and embrace her God, suggests that God had been preparing her long before her calling became evident, much as He prepares each person before their conversion. Boaz, too, appears providentially equipped: his lineage, his wealth, his character, and even his name all point to a man specifically prepared as a type of Christ the Redeemer. The seemingly chance meeting between Ruth and Boaz in the field, described in Hebrew with a phrase suggesting "chance chancing," is presented as no coincidence at all but as God guiding her steps precisely where His plan required. Even the timing of Boaz's arrival at the field and later at the city gate, along with the Lord's direct granting of conception to Ruth, all testify to God's meticulous foresight in orchestrating events toward the birth of Obed, the ancestor of David and, a thousand years later, of the Messiah. This pattern of divine foresight connects directly to Naomi's own transformation. Her initial bitterness stemmed from an inability to perceive God's larger purpose, seeing only present affliction rather than the plan unfolding behind the scenes. Once she recognized God's hand at work through Ruth's encounter with Boaz, her attitude shifted entirely, demonstrating that recognizing God's foresight in one's circumstances produces hope rather than despair. This same principle applies to believers today: since God's foresight guarantees that He is working every detail, even painful ones, toward a good and predetermined end, present difficulties should be understood not as final judgments but as steps within a much larger design leading ultimately to His Kingdom.

God's Sovereignty and the Church's Condition (Part Two)

'Personal' from John W. Ritenbaugh

God's foresight stands as a foundational theme demonstrated through the account of Job, where His creative activity includes deliberately burdening individuals and nations with hard trials that He arranges and oversees, always for the purpose of producing righteousness and glorifying Himself. This principle extends further in the appointment of Jesus Christ, who was foreordained before the foundation of the world to die for the sins of men. This predestination strongly indicates that God had no doubt men would sin, so He was prepared in advance. After placing Adam and Eve in the Garden of Eden, God did not intervene to stop Satan's temptation or prevent their sin, even though He could have at any time and was never distracted or restrained. He did not force them to sin but allowed them the choice, knowing full well what they would decide. There was no Plan B, because God was never surprised by the actions of Satan, Adam, and Eve; His complete awareness and power over creation mean that if something happens, He has willed it, at minimum by choosing not to prevent it. This foresight extends to God's dealings with nations and individuals throughout Scripture. He hardened Pharaoh's heart in advance, declaring His intentions before the events unfolded, and made Ezekiel's forehead strong before confronting a rebellious house. The Exodus record shows God announcing beforehand exactly how He would multiply signs, harden Pharaoh's heart, and gain honor over Egypt's army, revealing that His actions were planned rather than reactive. Paul's exclamation over the "depth of the riches" of God's wisdom and knowledge underscores that His ways are past finding out, yet they are never arbitrary; His foreknowledge and sovereign purpose determine vessels of wrath and vessels of mercy alike, all for His ultimate glory. This same foresight governs the pattern of confrontation between God's servants and His enemies throughout biblical history, from Moses and Pharaoh to Christ and the Pharisees, to the apostles, and ultimately to the Two Witnesses. Peter, Jude, and Christ Himself prophesied in advance that false teachers and antichrists would arise within the fellowship of believers, a pattern already foreshadowed in Deuteronomy's warning that God would test His people through false prophets to reveal whether they loved Him fully. Paul's statement that factions "must" exist among believers reflects this same foreknowledge, showing that God ordains such trials to reveal who is genuinely approved. This foresight also explains the scattering of the church, understood through Lamentations as an act God claims direct responsibility for, just as He claimed responsibility for dividing Israel from Judah. Because God alone determines when what is scattered will be regathered, human efforts cannot force reunification; only God, who initiates unity through those He raises up, will restore His people in His own time. His foresight ensures that every event, including present calamity, serves His predetermined plan, since He is not passively watching but actively directing outcomes toward the ultimate goal of producing righteousness and glorifying Himself as absolute Sovereign over all creation.

The Sovereignty of God (Part Nine)

Sermon by John W. Ritenbaugh

Prayer is not a dictating to a reluctant God, but a demonstration of our attitude of dependence and need. It is a means to get into harmony with God's will.

Seeking God's Will (Part Six): Forethought

Sermon by Richard T. Ritenbaugh

The Pilgrims were unprepared for the bitter New England winters. They had very little practical foresight, paying a heavy toll for not counting the cost.

Before the World Began

Feast of Tabernacles Sermon by Mark Schindler

God had each of us in mind before the foundation of the world, realizing how we would develop spiritually, reaching our ultimate destination in His family.

Abraham's Sacrifice (Part Four): Providence Manifested

Sermon by Richard T. Ritenbaugh

The story of Abraham's sacrifice of Isaac encourages God's people that they need never doubt God commitment and ability to give them everything they need.

Hebrews: Its Background (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Hebrews emphasizes that Jesus qualified as High Priest, teaching us about living by faith in the New Covenant, which mandates that we keep His commandments.

The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.

Preternatural, Natural, Unnatural, Supernatural (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

God, before He created Adam and Eve, preternaturally planned the death and resurrection of Jesus Christ to save humanity from the curse of sin and death.