The Greek word *hagiasmos* (G38), translated as holiness or sanctification, denotes separation, purification, and consecration. It signifies a spiritual movement from carnal worldliness to godly holiness, involving a lifelong process of becoming clean and transforming into Christ's image through living by God's laws with His Spirit's aid. *Hagiasmos* encompasses setting apart by God's authority, distinguishing the holy from the common, and requires active cooperation with God to achieve purification. Without pursuing holiness, one cannot see God, highlighting its essential role in preparing for the Kingdom. It demands daily commitment to align thoughts and actions with God's Word, reflecting His nature and building godly character over time.

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The Covenants, Grace, and Law (Part Eight)

Sermon by John W. Ritenbaugh

The Greek word *hagiasmos* (G38), translated as holiness or sanctification, signifies separation and the condition produced by receiving God's Holy Spirit, as well as the behavior fitting those so separated. Derived from the verb *hagiazo*, meaning to make clean, it conveys the idea of rendering pure in a moral sense and purifying through consecration and devotion. This purification sets individuals apart from the world, marking them as distinct through the process of becoming clean. Sanctification, as represented by *hagiasmos*, is a critical step in God's plan, distinct from justification and salvation. It is the process of becoming holy, transforming into the image of Christ through daily living by God's laws with the aid of His Spirit. Without pursuing holiness, one cannot see God, emphasizing its essential role in preparing for the Kingdom of God. This journey of sanctification involves a lifelong commitment to purifying the mind and heart, aligning one's thoughts and actions with God's Word to reflect His nature.

After Pentecost, Then What?

'Personal' from John W. Ritenbaugh

After making the covenant with God, we must shift our focus to striving for sinlessness. Sinlessness, expressed with beauty, is the highest, greatest glory a human can attain. Its purpose is to give witness to the glory of God as shown in our lives and to add our small part in working with God to build godly character in us. Considering what we are in comparison to Him, we need all the time it takes to be sanctified completely and become holy as He is.

Completing Sanctification

Sermon by Richard T. Ritenbaugh

Sanctification, known as *hagiasmos* (G38) in New Testament Greek, encompasses three essential aspects: consecration, separation, and purification. Consecration is a condition where God declares something holy by His authority, setting it apart for His purpose, as seen with the vessels in the Temple. Separation, also a condition, distinguishes what is holy from what is common or profane, marking a clear division by God's decree. Purification, however, is a process that unfolds over time, especially in relation to people, due to human free will and the inherent carnal nature. While God can cover us with another's righteousness, true purification requires a gradual transformation, as we are not changed overnight. These concepts fall under the broader umbrella of holiness. According to Vines Expository Dictionary of Biblical Words, sanctification involves separation to God and a course of life that befits those so separated. This means that those initially set apart as holy by God are expected to live in a manner that produces purification, growing in righteousness over the course of their lives. God intends for His people to actively participate in this process, pursuing holiness with zeal and determination, as it is integral to their walk and to pleasing Him.

Christ's Responsibility, Resurrections, and All in All

Sermon by John W. Ritenbaugh

The English term sanctification is translated from the Greek term *hagiasmos* (G38), which simply means away from, setting apart, or separation. Basically, *hagiasmos* indicates a spiritual movement of conduct and attitude from one state or quality of life into another. Applied to Biblical usage, it signifies a movement of heart, mind, attitude, and conduct away from carnal worldliness and into godly holiness as a way of life. Sanctification absolutely will not occur in our life unless we cooperate with God. If we are cooperating with Him willingly and throwing ourselves into it, we will do what He says, and that is exactly what we need to do. God must see and witness that we are actually applying His words, as He is looking to see if we are truly applying them.

Responding to God's Pruning Is Not Passive (Part One)

Sermon by David F. Maas

Sanctification, derived from the Greek term hagiasmos (G38), signifies a separation or movement away from one state of life to another. It reflects a spiritual shift in conduct and attitude, moving from carnal worldliness—embodied by satan, the world, and our own flesh—toward godly holiness, motivated by God's Holy Spirit as a new way of life. This process of sanctification demands active cooperation with Almighty God; it will not occur in our lives unless we willingly engage and commit to following His guidance. God desires to witness our application of His words, observing our efforts to align with His instructions as we progress in this transformative journey.

Who Are We and Where Do We Fit? (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

If we really considered or believed in our hearts that our calling was truly a treasure, we would take extraordinary steps to prevent any loss of it.

Who Are We and Where Do We Fit (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

God has placed us all in the body where it has pleased Him. We dare not imitate Satan by letting self-centered goals eclipse God's purpose.

Going On to Perfection

Feast of Tabernacles Sermon by John W. Ritenbaugh

Even though everything we need in this quest has been given to us, our spiritual growth depends on believing in the promises of receiving the divine nature.

What Do You Mean . . . the Unpardonable Sin?

Herbert W. Armstrong Booklet

Can a Christian commit a sin, and still be a Christian? Or would this be 'the unpardonable sin'? Or would it prove he never was a Christian?

Leadership and Covenants (Part Eight)

'Personal' from John W. Ritenbaugh

Proverbs 14:12 reveals that, when men follow a way of life that they think is right, it ultimately ends in death. Only God's way of life results in more life.