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Can a Believer Sanctify a Husband or Wife?

Sermonette by David C. Grabbe

If only God can call someone into His family, how is it possible that a believing husband or wife can sanctify a spouse or child (I Corinthians 7:14)?

Called To Be Saints (Part One)

CGG Weekly by David C. Grabbe

The concept of sanctification as separation flows directly from understanding what it means to be called by God and to be designated a saint. Being a Christian begins with a divine summons that, at this time, is not extended to humanity generally but only to those whom God has chosen to draw to Himself, as Jesus Christ explains in John 6:44 and 6:65, where He states that no one can come to Him unless the Father grants and draws that person. This calling is so precious that Paul urges the Ephesians to walk worthy of it and prays for the Thessalonians to be counted worthy of it, indicating that the call carries with it a high standard of conduct. To grasp the nature of this calling, one must understand the meaning of the word "saint," translated from the Greek hagios, which is most commonly rendered "holy." Both I Corinthians 1:1-2 and II Timothy 1:9 confirm that believers are called to be saints, or holy ones, and the New International Version captures this by translating the phrase as "called to be holy." At its root, holiness simply means being separate, set apart, or different. This contrasts sharply with common religious notions of sainthood, such as the idea of a super-righteous individual or the Catholic practice of posthumous canonization and veneration. Scripture instead uses "saint" primarily to denote one who has been set apart, regardless of that person's moral condition at the time of separation. This is demonstrated by the Corinthians, who were addressed as saints even while displaying considerable carnality; God had declared them holy based on their position before Him, not because of achieved personal righteousness. This raises the essential question of what saints are actually separated from. Ephesians 2:1-2 supplies the answer, identifying three things from which God has set believers apart: their trespasses and sins, the course of this present world, and Satan the Devil, described as the prince of the power of the air who works in the sons of disobedience. However, sanctification as separation does not end with this initial act of being set apart. God requires that believers remain separate from these three influences going forward. Having been redeemed from Satan's dominion, believers must guard against reopening the door to his influence. Likewise, they must remain free from the defilement of sin and continue walking according to God's ways rather than reverting to the course of this world. This ongoing responsibility to maintain separation, rather than merely possessing an initial declared status, forms the foundation for the growth and preparation necessary for future responsibilities in God's Kingdom.

The Priesthood of God (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

Because God is holy, His people must also be holy, displaying the character of God. Holiness designates God-like qualities found in those sanctified by God.

Wool and Linen

'Ready Answer' by Mike Ford

Deuteronomy 22:11 forbids the wearing of a garment that contains different fabrics. This command contains a spiritual principle with a profound impact.

Who Are We and Where Do We Fit? (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

If we really considered or believed in our hearts that our calling was truly a treasure, we would take extraordinary steps to prevent any loss of it.

New Covenant Priesthood (Part Two)

Sermon by John W. Ritenbaugh

The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.

His Eye Is on the Sparrow (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

We do not need to excessively fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives.

Holiness (Part 2)

Sermon by John W. Ritenbaugh

Holy things are set apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.

Faith and the Christian Fight (Part Seven)

Sermon by John W. Ritenbaugh

Faith permitted Enoch, Noah, and Abraham to receive God's personal calling. Like our patriarchs, we were called while we lived in the wicked world.

Amos (Part Six)

Sermon/Bible Study by

The favorite-son status of Israel was conditioned on accepting the terms of the covenant with God. Israel, then and now, has placed her trust in material things.

Why We Do Not Vote

Sermon by Richard T. Ritenbaugh

Christians have been called out of this world's politics, voting included. As ambassadors of Christ, we cannot participate in the politics of another country.

Deuteronomy (Part 3) (1994)

Feast of Tabernacles Sermon by John W. Ritenbaugh

We will not be prepared to rule in the Millennium unless we are experientially persuaded of God's faithfulness to His Covenant and His intolerance of evil.

Searching for Israel (Part Twelve): The Sign

Article by Charles Whitaker

Most Israelites are blind to their origins, thinking that only Jews are Israelites. Here is why Israel has forgotten its identity.

Who Are We and Where Do We Fit (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

God has placed us all in the body where it has pleased Him. We dare not imitate Satan by letting self-centered goals eclipse God's purpose.