The meal offering, as described in Leviticus 2:1, differs from the burnt offering by including fine flour, oil, and frankincense, symbolizing the fruit of the ground rather than the giving of life. This offering represents what we owe to man, in contrast to the burnt offering which signifies the surrender of our life to God. Both duties are essential and must be fulfilled together to be acceptable to Him. In Leviticus 2:9, the priest takes a memorial portion from the grain offering and burns it on the altar as an offering made by fire, a sweet aroma to the Lord. Like the burnt offering, it is a sweet savor to God, reflecting His satisfaction in the proper worship offered to Him. The meal offering, though not wholly burned on the altar, is completely consumed between the altar and the priests, indicating it is primarily intended for man, yet it remains an offering to the Lord. Frankincense in the meal offering contributes to God's satisfaction with its sweet fragrance, especially under the heat of trials, portraying a person's attitude during hardships endured in service to fellow man. Salt, required in every sacrifice, preserves and purifies, signifying endurance and faithfulness in our offerings. These elements underscore the importance of a proper attitude in service, ensuring that our offerings to man are ultimately pleasing to God.