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The Doctrine of Israel (Part Six): New Testament Teaching
Sermon by Richard T. RitenbaughIn the Parable of the Wicked Vinedressers, Jesus presents the vineyard as the nation of Israel under the Old Covenant. God, as the landowner, plants this vineyard, surrounds it with a hedge symbolizing separation and security, builds a tower representing refuge and vigilance, and installs a winepress, equipping Israel with every provision needed to produce fruit even without the Holy Spirit. The vinedressers are the nation's corrupt leaders, mere hired servants to whom the vineyard is leased rather than given outright. When the owner departs to a far country, symbolizing the spiritual distance created by Israel's sin, he repeatedly sends servants, the prophets, whom the vinedressers beat, stone, and kill. Finally he sends his son, whom they murder to seize the inheritance. The owner therefore destroys the wicked vinedressers and transfers the vineyard to other faithful tenants who will render its fruit in season. Jesus explains that the kingdom of God will be taken from these leaders and given to a nation that produces its fruit, thereby transferring ownership from physical Israel to the elect, the church, spiritual Israel under the New Covenant. This development of the vineyard image illustrates the necessity of God's divorce of unfaithful Israel and the establishment of a new people who walk according to Christ's rule, forming the Israel of God that stands between Him and physical Israel in the hierarchy of His purpose.
Israel's Restoration and the Zeitgeist of Zeal
Sermon by Charles Whitaker (1944-2021)God presents Israel as a fruitful vineyard in Isaiah 27, a prophetic image of restoration after scattering and punishment. He promises to protect and water the vineyard continually, guarding it day and night from harm while declaring that His anger has passed. Should the vineyard produce thorns, however, He will wage war against it and burn it to the ground, underscoring that He remains unchanged and will punish future rebellion. If the vineyard relies on Him for protection, it will become His friend and enjoy peace with Him, a direct reference to the covenant of peace established through the New Covenant. In time the vineyard will take root like a vine, blossom, and bear fruit that covers the earth. This fruitfulness points to the worldwide spiritual result of Israel's core work once God has regathered the people, restored them to the land, circumcised their hearts, and placed His Spirit within them so they walk in His statutes. The vineyard imagery therefore illustrates both God's ongoing commitment to Israel's national restoration and the mechanism by which restored Israel will extend the gospel of salvation to all nations.
The Doctrine of Israel (Part Fourteen): Israel Redeemed
Sermon by Richard T. RitenbaughGod prepared Israel as His vineyard on a fruitful hill, clearing stones, planting choice vines, and constructing a tower and winepress to yield good grapes. Instead the vineyard produced only wild grapes, prompting God to question what more could have been done and to declare the removal of its hedge so that it would be burned, its wall broken down, the ground left unpruned and overgrown with briers and thorns, and rain withheld. This failure is identified directly with the house of Israel and the men of Judah, who were expected to produce justice and righteousness yet produced oppression and cries for help. The vineyard imagery therefore illustrates the nation's persistent rebellion and lack of understanding despite God's constant care, showing that the resulting desolation, invasion, and captivity constitute the lawful consequence of covenant unfaithfulness. At the same time the metaphor points forward to the preservation of a humbled remnant that will be redeemed, gathered, and brought under the New Covenant, enabling Israel finally to fulfill the purpose for which the vineyard was planted.
The True Vine of Agape
Sermonette by Bill OnisickJesus Christ is the Vine and His Father is the Vinedresser; we are the branches, subject to trimming and pruning in order that we bear abundant fruit.
The Garden of God
Article by StaffThe Bible uses agriculture to provide many lessons for us. Are we learning them—or are we repeating history as Israel did?
Parable of the Barren Fig Tree
Bible Study by Martin G. CollinsIn the Parable of the Barren Fig Tree, Jesus does not attribute tragedy directly to any person's sins as the Jews did; instead, He affirms the sinfulness of everyone.
The Dew of Heaven
Article by Ronny H. GrahamDew is a creation of God that He uses several times in His Word. Here is how this symbolism applies to us today.
Dominion and Leaven (Part One)
Sermonette byDominion theology holds that the church's responsibility is to spread God's Kingdom around the world, but it misunderstands the Parable of Leaven.
Hosea's Prophecy (Part Five)
Sermon by Martin G. CollinsIsrael demonstrates divided loyalties, vacillating between God and the world, veering more toward the world, resembling a panting dog or a pleasure-bent prostitute.
Matthew (Part Twenty-Eight)
Sermon/Bible Study by John W. RitenbaughWhen God gives a responsibility, He gives all the tools to carry it out and the freedom to decide how to do it. He wants to see how we do with what He gives.
John (Part Twenty-Two)
Sermon/Bible Study by John W. RitenbaughJesus encouraged His disciples by promising to send the Holy Spirit to empower them for the challenges of the Christian life, making us sensitive to God.
Giving Your Word
'Ready Answer' by John O. ReidOne's word is not worth a whole lot these days in the world. But God listens to what we promise, so we had better perform it!
Don't Stand Still!
Sermon by John W. RitenbaughThe best way to conquer evil is to do righteousness, serving God and mankind. Sins of omission are every bit as devastating as sins of commission.
The Book of Joel (Part One)
Sermon by Martin G. CollinsWhen Joel describes the devastating locust plagues, instead of promising a silver lining on a very black cloud, he says things are going to get intensely worse.
Rejoice in What We Are (2011)
Sermon by John W. Ritenbaugh (1932-2023)Because we have been given revelation, we should have peace and a sense of well-being about life that would make the high-achievers of this world envious.
Biblical Symbolism (Part Three)
Bible Study by Richard T. RitenbaughThe Bible contains many symbols for the church and individual disciples. Among them are vines, vineyards, sheep, buildings, temples, women, and others.