The 'kingdom of heaven' is commonly interpreted to describe the church, but in the first four parables of Matthew 13, it has a clearer application: Israel.
Jesus' parables of the Pearl of Great Price, the Dragnet, and the Householder resolve the problems raised in their corresponding earlier parables.
The Kingdom of God includes a King, territory, citizenry, and laws. The term kingdom (Greek basileia), has a past, present and future application.
In the Parables of the Wheat and the Tares, the Mustard Seed, and the Leaven, Jesus was speaking to the physical nation, which the parables clearly reflect.
The Jews believed that they had a natural right to the privileges of God's kingdom. They called themselves, therefore, "the children of the kingdom."
Israel plays a prominent part in Scripture. Here is God's stated purposes for choosing and using the children of Israel throughout His Word—and beyond.
Those who follow Christ are the true Israel, the Elect, and the Chosen, called by God to precede unfaithful physical Israel in the salvation process.
In Matthew 18, some disciples pondered who would be greatest in the Kingdom. However, ambition, arrogance, and pride will keep one from even being there.
Dominion theology holds that the church's responsibility is to spread God's Kingdom around the world, but it misunderstands the Parable of Leaven.
Contrary to Dominion Theology, the Parables of the Mustard Seed and Leaven are not about the church but describe the history and condition of Israel.
If we patiently endure, trusting in God's faithfulness to bring us to completion, there will be a time when we will attain the rest we desperately yearn for.
Richard Ritenbaugh, observing that the civil Festival of Purim in the Jewish community, commemorating the deliverance of the Jews from virulent anti-Semitism in ancient Persia, explains that this festival is celebrated with a notable spirit of merriment because it depicts a miraculous rescue from a hopelessly impossible …
When God gives a responsibility, He gives all the tools to carry it out and the freedom to decide how to do it. He wants to see how we do with what He gives.
Our attitude toward government must be one of submission. The church cannot perform its function without the cooperation of the carnal civil governments.
John Ritenbaugh, after going through the history of Israel's incremental rejection of God's authority and putting themselves under the yoke of Satan's political system, asserts that God is establishing a spiritual kingdom from the dynasty of David, having Christ at the head installed beginning with the seventh trump when He will …